Old Order Mennonite

Old Order Mennonites is a branch of the Mennonite church. Although the term strictly refers to one particular group, it is often used to refer to those groups of Mennonites who practice a lifestyle without some elements of modern technology.

Overview

The avoidance of technologies by Old Order Mennonites and Old Order Amish is based not on a belief that the technology is in some way evil, but over a concern for the nature of their communities. Community is important to a Mennonite, and a technology or practice is rejected if it would adversely affect it. This means that the prohibitions are not usually absolute; a Mennonite who would not dream of owning a car may therefore use a car or other modern transport if a pressing need arises. This basis also means that a Mennonite sees no contradiction in having electricity in their milking barn — since that is necessary to comply with regulations on milk cooling — but not in their house.

Other aspects of Old Order Mennonite life are concerned with plainness. The concept of plainness dictates the distinctive dress of the Mennonite. Plain to a Mennonite is the opposite of showy or ostentatious, and is considered a virtue. It is based on the belief that a person's true worth does not lie in their clothes or appearance. It is this aspect of their beliefs that regulates the dress style, giving Mennonites their distinctive look with straw hats or bonnets, and plain dresses or pants. Old Order Mennonites do not allow cars.

Old Order Mennonites refuse to accept Social Security, unemployment benefits or state pension benefits. Old Order Mennonites in Ontario have negotiated with the government to gain exemption from paying contributions to many social funds on which they will not collect and from other dues from which they will not benefit.

Amish and Old Order Mennonites do not use traditional health insurance with monthly premiums and co-pays. In Lancaster County, Pennsylvania, some Amish and Mennonites use Preferred Health Care (PHC) Old Order Group coverage (OOG).^[1] When an OOG member visits a participating provider (approximately 1100 local physicians and nine hospitals in the Lancaster area accept the OOG coverage), he or she would present a unique white card with red and blue print identifying him or her as a PHC member. These cards are void of any identifying information, as is the custom of their religious belief. After care is rendered, providers submit a claim to PHC for a "repricing" as if the patient had insurance. A PHC statement is then sent to the medical practice and the patient indicating the discounted amount due the provider. The practice then collects the repriced amount from the patient directly, as per practice policy for collecting balances due on self-pay patient accounts. In this way, the Old Order Group has engaged in collective bargaining practices to lower their cost of health care. Additionally, the community will support any member who is sick, disadvantaged, old, or who suffers an accident.

Unlike Old Order Amish, Old Order Mennonites have meeting houses for worship, typically of very simple design and lacking adornment.

Old Order Mennonites can be found in many parts of the United States and Canada. There are large numbers in Wellington County, Ontario, and Waterloo Region, Ontario, but they are also found in other parts of Southern Ontario.

Other groups similar to the Old Order Mennonites include the David Martin Mennonites.

See also

• Groffdale Conference Mennonite Church
• Orthodox Mennonites (Canada)
• Peace churches
• Plain people
• Stauffer Mennonite

Notes

1. ^ "Patient Financial Information: Old Order Group". Ephrata Community Hospital. http://www.ephratahospital.org/Default.aspx?Page=FrequentlyAskedQuestions. Retrieved 2007-12-26. 

References

• Scott, Stephen (1996), An Introduction to Old Order and Conservative Mennonite Groups, Good Books: Intercourse, Pennsylvania.

External links

• Old Order Mennonites in Global Anabaptist Mennonite Encyclopedia Online