- Abbasgulu Bakikhanov
Abbasgulu Bakikhanov (Azeri: "Abbasqulu Bakıxanov") (
21 June ,1794 , Amirjan – January 1847,Wadi Fatima , nearJeddah ), also known as Gudsi (Azeri: "Qüdsi"), was anAzerbaijan i writer, historian, journalist, linguist, poet and philosopher; descendant of the ruling dynasty of theBaku Khanate , nephew of the last khan of Baku. He was an officer in theImperial Russian Army since 1820 and participated in the Russo-Persian War of 1826-1828. He later retired and lived inQuba , but traveled extensively within Russia, meeting such important literary figures asPushkin .Early life
According to other sources, Bakikhanov was born on
10 June ,1794 . His childhood contemporized with a defining epoch in the history of the Caucasus—the era of battles betweenRussia andPersia over political domination in the region. Bakikhanov was the son of the 9th khan of Baku,Mirza Muhammed II . He began his academic studies at the age of 7 and soon excelled in Persian. In 1813, seven years after the abolition of the khanate's sovereignty, the family moved toQuba , where Bakikhanov studied social andlife sciences ,humanities , and languages. Within the next ten years, he learned Arabic, Turkish, and Russian, followed later by French and Polish. [ [http://www.shirvan.org/rus/content.php?review.45 Studies on Qudsi] by G.Bakikhanova (in Russian). Retrieved29 August ,2006 ] In 1818, he established the first Azeri literary society "Golestan-i Iram". His poetry at this early phase displayed Bakikhanov's deep moral and philosophical involvement inIslam . In 1820, he enlisted in the Russian army as an interpreter and got a commission for taking part in suppressing the rebelliousKazikumukh Khanate (present-day southernDagestan ).Political and Diplomatic Career
Bakikhanov actively participated in political life of the
Caucasus . He was a member of the Russian diplomatic mission that was in charge of negotiating border issues between Russia and Persia in the 1820s. In 1823, he assisted in gathering ethnographic information for the "Description of the Province of Karabakh". In 1828, he was among the Russian military command under GeneralPaskevich that took part in peace negotiations with Persia, which resulted in signing theTreaty of Turkmenchay . He managed to convince Khan Ehsan of Nakhichevan, as well as a number of Kurdish leaders of Persia to ally with Russia. The year after Bakikhanov was awarded the 4th Degree Medal ofSt. Vladimir for participating in the siege ofKars in theRusso-Turkish War of 1828-1829 . For a while he served at the Russian Ministry of Foreign Affairs inSaint Petersburg , and had travelled toKaunas ,Riga , andWarsaw before he retired in 1835 and returned to the village of Amsar near Quba. [ [http://www.shirvan.org/rus/content.php?review.45 Azeri Literature] (in Russian). Fundamental Electronic Library "The Russian Literature and Folklore". Retrieved29 August ,2006 ]Career in Education
Bakikhanov's religious views were generally liberal due to major European influences. He criticized
fanaticism among the religious masses and theObscurantism of the clergy. He promoted the Islamic culture in the region and in Russia as a whole. His ultimate goal was to establish a Muslim college inBaku and an Oriental languages school inTiflis . In 1832, he came up with a project for establishing a major educational institution for Muslims, where subjects would be taught in Russian, Persian, and Azeri. He went further, and wrote a number of textbooks through which students were expected to study. The project was sent to the governor of the Caucasus for approval but unfortunately was disregarded and never looked into. Bakikhanov also translated several fables byIvan Krylov into Azeri — however, only one has been preserved till nowadays. His greatest accomplishment in the field of education was writing "Qanun-i Qudsi", the first Persian grammar manual published in history.Major Works
"Riyadh al-Quds" ("The Holy Garden"). Bakikhanov's wrote his first book (in Azeri) under religious influence from the Muslim communities of Quba. At the same time, "Riyadh al-Quds" was Bakikhanov's reflection piece on Shi'a mystic literature, such as "Jila al-Uyun" by Muhammed Baghir Majlisi.
"Golestan-i Iram" ("The Blooming Flower Garden") is one of his major works (written in Persian) and dedicated to the history of the East Caucasus from Ancient Times to 1813.
"Kitab-i Asgariyya" ("The Book of Asgar") was Bakikhanov's first fiction book: a love story of two young people, persecuted by the fanatic society they lived in. The book was written in the Persian language.
"Qanun-i Qudsi" ("The Holy Law") was the first book in history entirely dedicated to grammar of the Persian language. Originally written in Persian in 1831, it was translated into Russian in 1841 and became one of the bases for the development of
iranistics in Russia."Mishkat al-Anwar" ("The Cresset Niche"). This book is an almanach of fables, parables, as well as some quotes from the
Qur'an and references toSufi mysticism overall aimed at preserving social values and morals within society. The book was written in Persian."Kashf al-Qaraib" ("The Discovery of the Caribbean") was one of the school books written by Bakikhanov in the early 1830s in Persian, where he describes the discovery of the Americas.
"Asrar al-Malakut" ("The Secrets of the Sky") is an introduction to astronomy, written in Arabic.
Other works include "Umumi Joghrafya" ("General Geography"), "Kitab-i Nasihat" ("The Book of Admonitions"), etc., scientific essays, collected poems, articles, translations of various works into Azeri and Russian, etc.
Death
In 1845, Bakikhanov went on a
hajj . On his way to the holy Islamic sights, he was warmly received by the Shah of Persia and was awarded a Shir-e Khorshid, the highest ranking Persian medal. There he also visitedIsfahan ,Yazd ,Shiraz , andKermanshah . InConstantinople , Bakikhanov had an audience with the Sultan, who showed interest in some of his academic writings, particularly in "Asrar al-Malakut", of which he was presented a copy. From there, Bakikhanov went to visitMecca andMedina . On his way from Medina back toDamascus he caught cholera and died in the small town of Wadi Fatima inHejaz (present-daySaudi Arabia ) in 1847.References
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