Russian Liberation Movement

Russian Liberation Movement

Russian Liberation Movement (Русское Освободительное Движение) is a term used to describe Russians during World War II who tried to create an anti-communist armed force which would topple the regime of Joseph Stalin. Such a movement included not only Russians but peoples of other nationalities living within the Soviet Union, in which case it is referred to as the Liberation Movement of the Peoples of Russia (Освободительное Движение Народов России).

Ideology

The main idea behind the movement was that Bolshevism could not be ovethrown from within the USSR. Numerous previous attempts by white emigre organizations such as the Russian All-Military Union, the Brotherhood of Russian Truth, and NTS had demonstrated the futility of waging direct war against the Soviet secret police (the OGPU, and NKVD). Consequently, armed conflict with Nazi Germany was viewed as an opportunity to start a civil war against the communist government, alluding to Lenin's strategy of using the First World War in order to create the October Revolution.

Skeptics of this approach argued that Adolf Hitler intended to destroy Russia as a nation, indicating his ideas of racial conquest and subjection were made clear in Mein Kampf. They did not believe that Hitler distinguished Russians from Bolshevism, and that it would be better to either remain neutral (a position adopted by white General Anton Denikin) or even support the Soviets during the war (a position very popular amidst many February revolutionaries, such as Alexander Kerensky).

Conversely, the supporters of this approach believed that Hitler was incapable of conquering such a vast territory as Russia, and consequently would find it necessary to arm the Russian people in order to prevent a catastrophe at the Eastern Front. Receiving arms, the Russian anti-communists believed it would be possible to turn the war into a civil war on Russian territory and thereby create an independent, national anti-communist Russian government. The soldiers and officers of the Red Army, weary of Stalinist repressions and hunger, were expected to defect in large numbers and join this Russian Liberation Army.

An important difference between the supporters of the Russian Liberation Movement and collaborationism was that the former insisted on independence of action and ideology. Those sympathetic with the Russian Liberation Movement shunned work in the police forces, occupational government, the SD, and the Gestapo, focusing instead on forming armed purely military offensive units and the development of political programs, while actively rejecting even most antisemitism.

The main focus of the movement was the destruction of Bolshevik tyranny and the formation of a democratic assembly, in this it was similar to the principles of the earlier White movement. The supporters of the movement had different political orientations, including socialist, but none shared any enthusiasm for the Nazi ideology (which became one of the most serious impediments to the movement's progress).

Concessions to Nazi ideology became a necessity in print propaganda, which explains why certain literature and speech transcripts contain anti-semitic and anti-western rhetoric, as well as the lack of any overt Russian nationalism. A strategy of "reading between the lines" was adopted by propaganda authors, whereas blatant Nazi propaganda was printed on the first pages to satisfy the Nazi censors, followed by more meaningful articles thereon after.

The development stage

The movement began spontaneously at the outbreak of the Soviet-German war in June 1941. White Russian emigres, veterans of the White movement, began seeking sympathetic ears in the German Wermacht and trying to find a means of creating armed units that would be used on the Eastern Front (such as the Russian Corps).

Meanwhile, captured Soviet officers who were frustrated with the Stalinist regime also found several sympathetic ears in the German army and propaganda departments. The most notable was General Andrey Vlasov, who began emerging as the potential head of a yet to be united and defined Russian Liberation Movement.

The German propaganda department began exploiting the idea of a Russian Liberation Army (which did not exist) in order to encourage defections, printing up propaganda leaflets encouraging surrender and dropping them in Soviet zones. Most defectors, however, were immediately sent to a labor camp.

Volunteer Units

German commanders begun forming units made of Russian volunteers (so called "HiWi's"). These units were under German command and given the patch of the nonexistent "Russian Liberation Army".

By 1942 several armed Russian units were created that had a fairly high degree of independence.

These were:

* The Russian National Liberation Army of Bronislaw Kaminsky, the only force that had a region entirely under its own control (called the Lokot Republic) and probably enjoyed the most independence of action. It numbered up to 20,000 enlisted men.

* The Russian Corps in Serbia, a unit that reached up to 11,000 men formed of White Russian emigres and also Soviet POW's, fighting partisans in Yugoslavia in hopes of being transferred to the Eastern Front.

* The Russian National People's Army, formed in occupied Belarus which was under the command of two White emigres, S.V. Ivanov and Constantine Kromiadi and also had a considerable amount of emigres in its officer core. Later the emigres were replaced by former Soviet commanders B.I. Boyarsky and Georgii Zhilenkov, since Nazi officials dreaded emigre influence on Soviet citizens. The unit, 8,000 men strong, managed to negotiate with Soviet partisans to reduce hostility, displeasing the SS which eventually disarmed the unit.

* The Druzhina Brigade, led by former Soviet commander Gil Rodionov formed in occupied Belarus, reaching up to 8,000 men in strength. The unit was one of the most indisciplined and defections to the Soviet side were common.

* Various Cossack units under the command of several former White officers such as Pyotr Krasnov and Andrei Shkuro, former Soviet commander I. Kononov, and German commander Helmuth von Pannwitz. The Cossacks were not permitted by the Nazis to associate themselves with Russians (keeping in line with Alfred Rosenberg's separatist policy), even though many enlisted Cossacks considered themselves of a Russian identity.

It is estimated that nearly one million former Soviet citizens took up arms against the Red Army in the Wehrmacht, Waffen SS, and various Axis sponsored units (this includes other national groups such as the Ukrainians, Belarusians, Latvians, Lithuanians, Estonians, Chechens, Kazakhs, Georgians, Armenians, and other non Russian groups).

All of these units were under German supervision, kept to a restricted size (often without being fully outfitted with heavy artillery), and two of them were disarmed out of fear they would not be loyal.

Evading German sponsorship

The Russian anti-communist organization NTS was the only significant organized Russian group that tried to act outside of all German sponsorship. This principle was declared in 1938 by chairman Sergei Baidalakov who said in the wake of the impending military conflict: "With whom do we go? The Russian conscience can have only one answer. Not with Stalin, not with foreign conquerors, but with the entire Russian people." The hope was to create an entirely independent, self sufficient "third force" that would be anti-Communist and at the same time anti-Nazi, based on a grass roots partisan resistance movement.

Shortly before the attack on the Soviet Union, NTS decided to close its offices on Axis occupied territories and go underground in order to avoid Axis infiltration. It also forbade its members to join any German sponsored units, such as the Russian Corps in Serbia.

NTS members begun arriving to Soviet occupied Russia, often volunteering themselves as translators in the Wehrmacht, in order to make contacts with the local population (as they had attempted earlier in the pre-war years). However, due to the high presence of NKVD agents in the partisan movement, as well as the activity of Nazi security agents, the idea of a "third force" became impossible to implement. NTS's independent approach led to an all out arrest campaign by the Gestapo at the end of 1944, many members ended up in the Dachau concentration camp).

Obstacles

The movement encountered several obstacles, which lasted to the very end of the war:

* The Russophobia of the Nazis. Adolf Hitler and his closest men, in particular Heinrich Himmler and Alfred Rosenberg, were avid Slavophobes, as were many adherents of Nazi party ideology. Hitler was enraged when he learned of how many German generals and officers were supportive of forming a Russian based army and forbade even the mention of the idea in his presence. Russian patriotism was suppressed, and Russian white emigres were kept as far from Nazi occupied Russia as possible in order to prevent the emergence of Russian nationalism. In contrast, many generals and officers of the Wehrmacht found themselves tempted by the idea of un-burderning the German army from the Eastern Front.

* The "Eastern Policy". The conduct of the Nazis towards the Soviet population was so inhumane that it tremendously impeded the credibility of Russians who were working in alliance with the Wehrmacht.

* Collaborationists. People who were willing to serve the Gestapo (often for money or food) were sent to inform on Russians in the liberation movement in order to weed out anti-Nazi sentiment. Such informants helped procure the arrest of General Malishkin and the sequestering of General Vlasov. The behavior of these collaborationists towards their own countrymen caused a general anger and mistrust of anyone who was working in alliance with the Germans.

* Separatism. Nazi policy was aimed at sponsoring nationalist separatism amidst those peoples who lived in the USSR. Armed forces made of Cossacks, Ukrainians, Georgians, Armenians, Kazakhs, Chechens, Crimean Tatars and other non-Russian peoples were headed by those who refused to work with anyone who didn't guarantee their independent statehood from the outset.

* Political clash. White Russian emigres and Soviet citizens had a mutual distrust of each other, largely due to the fact that both sides were fighting against each other during the Russian Civil War. White Russians saw Soviet citizens as 'pro-socialist', if not outright communist, while Soviet citizens viewed white Russians as 'monarchists' and desiring to restore the old Tsarist order.

Optimism reached a peak when the Germans lost the battle of Stalingrad, around the time General Andrey Vlasov emerged. However, despite the difficulties at the front, Hitler adamantly refused to consider any sponsorship of a Russian liberation force and permitted the idea to be circulated only for propaganda purposes.

Russian skepticism increased when Hitler issued a directive to transfer all eastern volunteer units away from the Eastern Front. The failed assassination attempt against Hitler was yet another blow to morale, since many Germans sympathetic to the Russian liberation idea were arrested and executed for their involvement in the July 20th plot. Despite good reasons for despondency the movement kept gaining inner momentum throughout 1944. Hope remained that the collapsing front would make Hitler increasingly desperate and less obstinate.

The Committee for the Liberation of the Peoples of Russia

There was no united center for the movement until the Committee for the Liberation of the Peoples of Russia was founded in November, 1944, officially announcing its existence with the Prague Manifesto. This movement, led by General Vlasov, received a surprising groundswell of support amidst white emigres, Soviet Eastern workers, and POW's, despite the apparent futility of the situation (Nazi Germany was already fighting on its own soil when the first Russian liberation units were ready for deployment). The committee received the blessing of Metropolitan Anastasy of the Russian Orthodox Church Outside Russia as well as the Paris Exarchate.

Several armed groups who had been fighting already, such as the Russian Corps of General Boris Shteifon, the "Battle Group" of white General Tourkoul, and the Cossacks of Ataman Helmuth von Pannwitz submitted themselves to the committee's command, although the turn of events prevented them from ever being de facto incorporated into the Russian Liberation Army. Others, such as General Pyotr Krasnov and several Ukrainian armed groups refused to submit to Vlasov and denounced him publicly.

While the Committee was formed with a considerable amount of gusto and enthusiasm, the end of the war was imminent and the Allies were now the movement's only hope for salvation.

The Allies

Even before Nazi Germany capitulated on May 9, 1945, the supporters of the Russian Liberation Movement began focusing their hopes on Western Democracies, namely the United States and Great Britain. The reasoning was twofold: one, that these countries were much closer ideologically to the Russian Liberation Movement than the racist Nazi regime, and two, that these countries were already at odds with Joseph Stalin and did not want communism to spread throughout Europe. Vlasov desired to make a radio address to the Allies during the last month of the war, but this was barred by the Germans. Delegations sent by Vlasov to the allies began negotiating a surrender, and expressed a hope that they would not be betrayed to the hands of the Soviet SMERSH.

The high command of the Allies was in a difficult position, on one hand many officers and generals found sympathy with the idea of the Russian Liberation Movement (including George Patton). On the other hand, they did not want to upset relations with Stalin, to whom they had promised at the Yalta conference that they would deliver all former Soviet citizens for repatriation regardless of their wishes. Consequently, several acts of forced repatriation occurred, such as the Betrayal of Cossacks at Lienz.

See also

* Russian Liberation Army
* Committee for the Liberation of the Peoples of Russia
* Andrey Vlasov
* Russian Corps
* RONA

References

* (1994) The Mission of the Russian Emigration, M.V. Nazarov. Moscow: Rodnik. ISBN 5-86231-172-6
* (1986) Novopokolentsy, B. Prianishnikoff. Silver Spring, MD. ISBN 0-9616413-1-2


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