Twelve-step program

Twelve-step program

] As summarized by the American Psychological Association, the process involves the following:
* admitting that one cannot control one's addiction or compulsion;
* recognizing a greater power that can give strength;
* examining past errors with the help of a sponsor (experienced member);
* making amends for these errors;
* learning to live a new life with a new code of behavior;
* helping others that suffer from the same addictions or compulsions.

Overview

Twelve-step methods have been adopted to address a wide range of substance abuse and dependency problems. Over 200 self-help organizations - known as fellowships - with a world-wide membership of millions, now employ twelve-step principles for recovery. Narcotics Anonymous was formed by substance-dependent people who did not relate to the specifics of alcohol dependency.cite book | author = Narcotics Anonymous | title = Narcotics Anonymous | chapter = Chapter 8: We Do Recover | edition = 4th Edition | isbn = 0912075023 | oclc = 14377415 | location = Van Nuys, CA | publisher = Narcotics Anonymous World Service Office | year = 1987] Similar groups now exist for sufferers of cocaine addiction: Cocaine Anonymous, as well as other specific drug addictions, such as Crystal Meth Anonymous and Marijuana Anonymous. Behavioral issues such as compulsion with and/or addiction to gambling, food, and sex are addressed in fellowships such as Gamblers Anonymous, Overeaters Anonymous and Sexual Compulsives Anonymous. Fellowships such as Al-Anon - for families and friends of the person with the addiction - are responses to what is identified by some mental health professionals as the problem of addiction as a disease that flourishes in and is enabled by family systems.cite journal |last = Crnkovic |first=A. Elaine |coauthors=DelCampo, Robert L. |title=A Systems Approach to the Treatment of Chemical Addiction |journal = Contemporary Family Therapy |volume=20 |issue=1 |month=March |year=1998 |pages=25–36 |doi=10.1023/A:1025084516633 |issn=1573-3335] Other groups address problems with certain types of behaviors, including Clutterers Anonymous, Debtors Anonymous, and Workaholics Anonymous.

History

Alcoholics Anonymous (AA), the first twelve-step program, was founded in 1935 by Bill Wilson and Dr. Bob Smith, known to AA members as "Bill W." and "Dr. Bob", in Akron, Ohio. They established the tradition within the "anonymous" twelve-step programs of using only first names. In 1953 AA gave permission for Narcotics Anonymous to use its Steps and Traditions.cite web |title=The Founding of Narcotics Anonymous in California in 1953 |author=RonStarR |coauthors=TraditionallyStepping |url=http://www.na-history.org/THE_FOUNDING_OF_NARCOTICS_ANONYMOUS.html |accessdate=2007-12-25 |date=2006-01-13]

As AA was growing in the 1930s and 1940s, definite guiding principles began to emerge as the Twelve Traditions. A singleness of purpose emerged as tradition five: "Each group has but one primary purpose -- to carry its message to the alcoholic who still suffers."cite book | author = Alcoholics Anonymous | title = Twelve Steps and Twelve Traditions | publisher = Hazelden | year = 2002 | month = February | isbn = 0916856011 | oclc = 13572433] Consequently, drug addicts who do not suffer from the specifics of alcoholism involved in AA hoping for recovery technically are not welcome in "closed" meetings unless they have a desire to stop drinking alcohol.cite web | title = For Anyone New Coming to A.A.; For Anyone Referring People to A.A. | author = Alcoholics Anonymous | authorlink = Alcoholics Anonymous | url = http://www.alcoholics-anonymous.org/en_information_aa.cfm?PageID=11 | publisher = Alcoholics Anonymous World Services, Inc. | accessdate = 2006-06-15] The reason for such emphasis on alcoholism as the problem is to overcome denial and distraction. Thus the principles of AA have been used to form many numbers of other fellowships for those recovering from various pathologies, each of which in turn emphasizes recovery from the specific malady which brought the sufferer into the fellowship.cite journal | title = Singleness of Purpose | author = George E. Vaillant | authorlink = George Eman Vaillant | journal = About AA: A Newsltter for Professionals | year = 2002 | issue = Fall/Winter | url = http://www.aa.org/en_pdfs/f-13_fall-winter02.pdf]

Twelve Steps

These are the original Twelve Steps as published by Alcoholics Anonymous.cite book | last = Alcoholics Anonymous | title = Alcoholics Anonymous | publisher = Alcoholics Anonymous World Services | year = 2001 | month = June | edition = 4th edition | isbn = 1893007162 | oclc = 32014950 | chapter = Chapter 5: How It Works | url = http://www.aa.org/bigbookonline/en_BigBook_chapt5.pdf | format = PDF]

# We admitted we were over alcohol—that our lives had become unmanageable.
# Came to believe that a Power greater than ourselves could restore us to sanity.
# Made a decision to turn our will and our lives over to the care of God "as we understood Him".
# Made a searching and fearless moral inventory of ourselves.
# Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
# Were entirely ready to have God remove all these defects of character.
# Humbly asked Him to remove our shortcomings.
# Made a list of all persons we had harmed, and became willing to make to them all.
# Made direct amends to such people wherever possible, except when to do so would injure them or others.
# Continued to take personal inventory and when we were wrong promptly admitted it.
# Sought through prayer and meditation to improve our conscious contact with God "as we understood Him", praying only for knowledge of His Will for us and the power to carry that out.
# Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

In some cases, where other twelve-step groups have adapted the AA steps as guiding principles, they have been altered to emphasize principles important to those particular fellowships, to remove gender-biased or specific religious language.cite web | author = Narcotics Anonymous World Services | title = World Service Board of Trustees Bulletin #13: Some thoughts regarding our relationship to Alcoholics Anonymous | date = 2007-02-23 | accessdate = 2007-10-07 | url = http://www.na.org/bulletins/bull13-r.htm] cite web |url=http://www.na-history.org/NA_History_Chronology.html |title=NA History Chronology |accessdate=2007-10-07 |author=RonStarR and TraditionallyStepping |date=2006-01-13 |quote=Note the 1953 Events Detailing step adaptation: NA emphasizes the unity by starting all steps with 'we'] cite web | url = http://www.crystalmeth.org/index.php?option=com_content&task=view&id=74&Itemid=71 | title = The 12 Steps of Recovery | author = Crystal Meth Anonymous | authorlink = Crystal Meth Anonymous | accessdate = 2007-10-07]

Twelve Traditions

The Twelve Steps are accompanied by the Twelve Traditions, guidelines for group governance developed by AA during early days in order to help resolve conflicts in the areas of publicity, religion and finances.

Most twelve-step fellowships have adopted these principles as their structural governance. In AA, the empathetic desire to save other alcoholics resulted in an exclusive emphasis on service to other sufferers, which led to the third tradition, "the only requirement for AA membership is the desire to stop drinking". The Twelve Traditions of Alcoholics Anonymous are as follows.

# Our common welfare should come first; personal recovery depends upon AA unity.
# For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
# The only requirement for AA membership is a desire to stop drinking.
# Each group should be autonomous except in matters affecting other groups or AA as a whole.
# Each group has but one primary purpose—to carry its message to the alcoholic who still suffers.
# An AA group ought never endorse, finance, or lend the AA name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
# Every AA group ought to be fully self-supporting, declining outside contributions.
# Alcoholics Anonymous should remain forever non-professional, but our service centers may employ special workers.
# AA, as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
# Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy.
# Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
# Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.

Process

Twelve-step programs symbolically represent human structure in three dimensions: physical, mental, and spiritual. The disorders and diseases the groups deal with are understood to manifest themselves in each dimension. For addicts and alcoholics the physical dimension is best described by the "allergy-like bodily reaction" resulting in the inability to stop using substances after the initial use. For groups not related to substance abuse the physical manifestation could be much more varied including, but not limited too: compulsive hoarding, distractibility, eating disorders, dysfunctional enabling, hyperactivity, hypomania, insomnia, irritability, lack of motivation, laziness, mania, panic attacks, psychosomatic illnesses, poor impulse control, procrastination, self-injury and suicide attempts. The mental obsession is described as the cognitive processes that cause the addict or alcoholic to continuing using following the initial use, either knowing the result will be an inability to stop or operating under the delusion that the result will be different. The illness of the spiritual dimension, or "spiritual malady," is considered in all twelve-step groups to be self-centeredness. This model is not intended to be a scientific explanation, it is only a perspective that twelve-step organizations have found useful.cite journal | last = Kurtz | first = Linda F. | coauthors = Chambon, Adrienne | year = 1987 | title = Comparison of self-help groups for mental health | journal = Health & social work | volume = 12 | issue = 4 | pages = 275–283 | pmid = 3679015 | issn = 0360-7283 | oclc = 2198019] cite journal | last = Ronel | first = Natti | year = 2000 | title = From Self-Help to Professional Care: An Enhanced Application of the 12-Step Program | journal = The Journal of Applied Behavioral Science | volume = 36 | issue = 1 | pages = 108–122 | issn = 1552-6879 | oclc = 1783135 | doi = 10.1177/0021886300361006]

The process is intended to replace self-centeredness with a growing moral consciousness and a willingness for self-sacrifice and unselfish constructive action. In twelve-step groups, this is known as a spiritual awakening or religious experience.cite journal | last = Roehe | first = Marcelo V. | year = 2004 | month = September/December | title = Religious Experience in Self-Help Groups: the neurotics anonymous example | journal = Psicologia em Estudo | volume = 9 | issue = 3 | pages = 399–407 | issn = 1413-7372 | language = Portuguese | url = http://www.scielo.br/scielo.php?script=sci_arttext&pid=S1413-73722004000300008&lng=en&nrm=iso&tlng=pt] This should not be confused with abreaction, which produces dramatic, but , changes.cite journal | last = Marmor | first = Judd | year = 1980 | month = April | title = Recent trends in psychotherapy | journal = American Journal of Psychiatry | volume = 137 | issue = 4 | pages = 409–416 | issn = 0002-953X | pmid = 6987904 | url = http://ajp.psychiatryonline.org/cgi/content/abstract/137/4/409 | format = abstract page] In twelve-step groups, "spiritual awakening" is believed to develop, most frequently, slowly over a period of time.cite book | last = Alcoholics Anonymous | title = Alcoholics Anonymous | publisher = Alcoholics Anonymous World Services | year = 1976 | month = June | isbn = 0916856593 | oclc = 32014950 | chapter = Appendix II. Spiritual Experience | url = http://www.aa.org/bigbookonline/en_appendiceII.cfm]

Members are encouraged to regularly attend meetings with other members who share their particular recovery problem. In accordance with the First Step, twelve-step groups emphasize self-admission by members of the problem they are recovering from. It is in this spirit that members often identify themselves along with an admission of their problem, e.g. "Hi, I'm Wendy and I'm an alcoholic." Such catchphrases are now widely associated with support groups.cite web |url=http://www.drdrew.com/Topics/article.asp?id=954 |title=My Name is Wendy and I'm an Alcoholic |accessdate=2007-12-24 |last=M |first=Wendy] Some meetings are known as dual-identity groups, which limit attendance to certain demographics, so that some areas have for example, women's groups; men's groups; and gay, lesbian, transgendered groups. There are also in some areas beginner's groups as well as "old-timer" groups that limit who can share, or speak during the meeting, by the length of time the members have in that fellowship.

Sponsorship

A sponsor is a more experienced person in recovery who guides the less-experienced aspirant ("sponsee" or variously, "sponsoree") through the program. New members in twelve-step programs are encouraged to secure a relationship with at least one sponsor.cite paper | author = Alcoholics Anonymous | authorlink = Alcoholics Anonymous | title = Sponsorship Q&A (pamphlet) | publisher = Alcoholics Anonymous World Services | location = New York, New York | url = http://www.derbyshireaa.co.uk/sponsorship/Q&A.pdf | format = PDF] Publications from twelve-step fellowships emphasize that sponsorship is a "one on one" relationship of shared experiences focused on working the Twelve Steps.cite web | author = Crystal Meth Anonymous | authorlink = Crystal Meth Anonymous | title = NYCMA: What is a Sponsor? | publisher = New York Crystal Meth Anonymous Intergroup | location = New York, New York | url = http://www.nycma.org/sponsor.html | accessdate = 2007-10-08] cite web | url = http://www.slaaonline.org/sponsor.html | title = #SLAA Online Group of Sex and Love Addicts Anonymous - Sponsorship Online | date = 2007-02-05 | accessdate = 2007-10-08] cite web | url = http://www.overeaters.org/#sponsorship | title = Overeaters Anonymous Unity Intergroup Website: Sponsorship | date = 2007-09-19 | accessdate = 2007-10-08] According to Narcotics Anonymous:

Sponsors share their experience, strength, and hope with their sponsees... A sponsor's role is not that of a legal adviser, a banker, a parent, a marriage counselor, or a social worker. Nor is a sponsor a therapist offering some sort of professional advice. A sponsor is simply another addict in recovery who is willing to share his or her journey through the Twelve Steps.cite paper | author = Narcotics Anonymous | authorlink = Narcotics Anonymous | title = Sponsorship, Revised (pamphlet): What does a sponsor do? | publisher = Narcotics Anonymous | location = Van Nuys, CA | year = 2004 | url = http://www.na.org/pdf/litfiles/us_english/IP/EN3111.pdf | format = PDF]

Sponsors and sponsees participate in activities that lead to spiritual growth. These may include practices such as literature discussion and study, meditation, and writing. Completing the Twelve Steps implies being competent to sponsor to newcomers in recovery. Sponsees typically do their Fifth Step, review their moral inventory written as part of the Fourth Step, with their sponsor. The Fifth Step, as well as the Ninth Step, have been compared to confession and penitence. Many, such as Michel Foucault, noted such practices produce intrinsic modifications in the person—exonerating, redeeming and purifying them—it unburdens them of their wrongs, liberates them, and promises their salvation.cite book |last=Kriz |first=Kerri-Lynn Murphy |title=The Efficacy of Overeaters Anonymous in Fostering Abstinence in Binge-Easting Disorder and Bulimia Nervosa |year=2002 |month=May |publisher=Virginia Polytechnic Institute and State University |url=http://scholar.lib.vt.edu/theses/available/etd-05092002-143548/]

The personal nature of the behavioral issues that lead to seeking help in twelve-step fellowships results in a strong relationship between sponsee and sponsor. As the relationship is based on spiritual principles, it is unique and not generally characterized as "friendship." Fundamentally, the sponsor has the single purpose of helping the sponsee recover from the behavioral problem that brought the sufferer into twelve-step work, which reflexively helps the sponsor recover.

A study of sponsorship as practiced in Alcoholics Anonymous and Narcotics Anonymous found that providing direction and support to other alcoholics and addicts correlates with sustained abstinence for the sponsor, but that there were few short-term benefits for the sponsee.cite journal | last=Crape |first=Byron L. |coauthors=Latkin, Carl A.; Laris, Alexandra S.; Kownlton, Amy R. |year=2002. |title=The effects of sponsorship in 12-step treatment of injection drug users |journal=Drug and Alcohol Dependence |volume=65 |issue=3 |month=February |pages=291–301 |pmid=11841900 |doi=10.1016/S0376-8716(01)00175-2 |issn=0376-8716] [ [http://www.ncjrs.gov/App/publications/Abstract.aspx?id=196100 NCJRS Abstract - National Criminal Justice Reference Service ] ]

Effectiveness

There have been several studies, large and small, measuring with various methodologies the effectiveness of Alcoholics Anonymous or Twelve Step Facilitationcite book |last=Nowinski |first=Joseph |coauthors=Baker, Stuart |title=The Twelve-Step Facilitation Handbook: A Systematic Approach to Early Recovery from Substance Dependence |isbn=1592850960 |year=2003 |publisher=Hazelden PES |oclc=55877880 |location=Center City, MN] as a treatment modality for alcoholics and problem drinkers. Alcoholics Anonymous is the largest of all the twelve-step programs followed by Narcotics Anonymous meaning a large majority of twelve-step members are recovering from addiction to drugs or alcohol. The majority of twelve-step programs, however, address illnesses other than addiction. For example, the third largest twelve-step program, Al-Anon, treats codependence. About twenty percent of twelve-step programs are for addiction recovery, the other eighty percent address a variety of problems from debt to depression.cite book |last=Makela |first=Klaus |title=Alcoholics Anonymous as a Mutual-help Movement: A Study in Eight Societies |year=1996 |publisher=University of Wisconsin Press |isbn=0299150046]

Criticism

The criticisms of twelve-step groups are as varied as the pathologies they address. People have attended twelve-step meetings, only to find success eluded them. Their varied success rate and the belief in a Higher Power suggested in them, are common criticisms of their universal applicability and efficacy.cite journal |last=Brandsma |first=Jeffrey M. |journal=Rational Living |title=Toward a More Rational Alcoholics Anonymous |year=1976 |volume=11 |issue=1 |pages=35–37 |issn=0034-0049 |oclc=1763461]

Confidentiality

The Twelve Traditions encourage members to practice the spiritual principle of anonymity in the public media and members are also asked to respect each other's confidentiality. However, the programs rely on 'obedience to the unenforceable' and there are no legal consequences or sanctions within the program to discourage those attending twelve-step groups from revealing information disclosed during meetings. Statutes on group therapy do not encompass those associations that lack a professional therapist or clergyman to whom confidentiality and privilege might apply. Physicians who refer patients to these groups, to avoid both civil liability and licensure problems, have been advised that they should alert their patients that, at any time, their statements made in working through the Twelve Steps might be disclosed.cite journal | last = Coleman | first = Phyllis | title = Privilege and Confidentiality in 12-Step Self-Help Programs: Believing The Promises Could Be Hazardous to an Addict's Freedom | journal = The Journal of Legal Medicine | volume = 26 | issue = 4 | month = December | year = 2005 | pages = 435–474 | doi = 10.1080/01947640500364713 | issn = 0194-7648 | oclc = 4997813]

Cultural identity

One review of twelve-step programs warned of detrimental effects of twelve-step philosophy, and labeled the organizations as cults.cite journal | last = Alexander | first = F. | coauthors = Rollins, M. | year = 1985 | title = Alcoholics Anonymous: the unseen cult | journal = California Sociologist | volume = 17 | issue = 1 | pages = 33–48 | issn = 0162-8712 | oclc = 4025459 | location = Los Angeles | publisher = California State University] However, a further study concluded that these programs bore little semblance to religious cults because the techniques used appeared beneficial. [ Wright, K (1997) "Shared Ideology in Alcoholics Anonymous: A Grounded Theory Approach". Journal of Health Communication, Volume 2, pp. 83–99] Another study found that a twelve-step program's focus on self-admission of having a problem increases deviant stigma and strips members of their previous cultural identity replacing it with the deviant identity.cite journal | last = Levinson | first = D. | year = 1983 | journal = Recent Developments in Alcoholism | title = Current status of the field: An anthropological perspective on the behavior modification treatment of alcoholism | pages = 255–261 | location = New York | publisher = Plenum Press | volume = 1 | editor = Galanter, Marc | issn = 0738-422X | pmid = 6680227] A survey of twelve-step group members, however, found they had a bicultural identity and saw twelve-step programs as a complement to their other national, ethnic, and religious cultures.cite book | last = Wilcox | first = D.M. | title = Alcoholic thinking: Language, culture, and belief in Alcoholics Anonymous | year = 1998 | location = Westport, CT | publisher = Greenwood Publishing Group | isbn = 0275960498 | pages = 109-124 | chapter = Chapter 7: Language, Culture, and Belief]

ee also

* Addiction recovery groups
* Drug rehabilitation
* Group psychotherapy
* List of twelve-step groups
* Self-help groups for mental health
* Recovery model

References

Further reading

*Adesso, V. J. (1995). Diversity Confronts the Monolith: PsycCRITIQUES Vol 40 (5), May, 1995.
*Antze, P. (2002). Review of Codependent Forevermore: The Invention of Self in a Twelve Step Group: Transcultural Psychiatry Vol 39(3) Sep 2002, 399-401.
*B, E. (2005). The Story of a Bi-Cultural, Latina Addict. Binghamton, NY: Haworth Social Work Practice Press.
*Beedle, D. D., & McGovern, M. P. (1998). Diagnosis and treatment of psychiatric comorbidity in alcoholics and drug addicts: Psychiatric Annals Vol 28(12) Dec 1998, 705-708.
*Bissett, R. T. (2002). Processes of change: Acceptance versus 12-step in polysubstance-abusing methadone clients. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Bogenschutz, M. P. (2005). Specialized 12-Step Programs and 12-Step Facilitation for the Dually Diagnosed: Community Mental Health Journal Vol 41(1) Feb 2005, 7-20.
*Bogenschutz, M. P. (2007). 12-step approaches for the dually diagnosed: Mechanisms of change: Alcoholism: Clinical and Experimental Research Vol 31(Suppl 3) Oct 2007, 64S-66S.
*Bogenschutz, M. P., & Akin, S. J. (2000). 12-Step participation and attitudes toward 12-step meetings in dual diagnosis patients: Alcoholism Treatment Quarterly Vol 18(4) 2000, 31-45.
*Bogenschutz, M. P., Geppert, C. M. A., & George, J. (2006). The Role of Twelve-Step Approaches in Dual Diagnosis Treatment and Recovery: The American Journal on Addictions Vol 15(1) Jan-Feb 2006, 50-60.
*Borman, P. D., & Dixon, D. N. (1998). Spirituality and the 12 steps of substance abuse recovery: Journal of Psychology & Theology Vol 26(3) Fal 1998, 287-291.
*Brende, J. O. (1998). Coping with floods: Assessment, intervention, and recovery processes for survivors and helpers: Journal of Contemporary Psychotherapy Vol 28(2) Sum 1998, 107-139.
*Brennan, P. I. (1998). Cognitive behavioral program vs. twelve-step program: Comparative effectiveness of two outpatient drug/alcohol treatment models. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Brooks, A. J., & Penn, P. E. (2003). Comparing treatments for dual diagnosis: Twelve-step and Self-Management and Recovery Training: American Journal of Drug and Alcohol Abuse Vol 29(2) 2003, 359-383.
*Brown, A. E., Pavlik, V. N., Shegog, R., Whitney, S. N., Friedman, L. C., Romero, C., et al. (2007). Association of spirituality and sobriety during a behavioral spirituality intervention for twelve step (TS) recovery: American Journal of Drug and Alcohol Abuse Vol 33(4) 2007, 611-617.
*Brown, T. G., Seraganian, P., Tremblay, J., & Annis, H. (2002). Process and outcome changes with relapse prevention versus 12-Step aftercare programs for substance abusers: Addiction Vol 97(6) Jun 2002, 677-689.
*Buddie, A. M. (2004). Alternatives to Twelve-Step Programs: Journal of Forensic Psychology Practice Vol 4(3) 2004, 61-70.
*Busby, P. L. (2001). Dimensions of addictive experience and 12-step program participation. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Caison, W. B. (1997). Alcohol and drug treatment telephone follow-up using twelve step group member volunteers: Effects on a.a. and n.a. affiliation self-efficacy and behaviors among callers and call recipients. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Caputi, M. (2002). Life on life's terms: Quietism and the misuse of psychoanalysis: Journal for the Psychoanalysis of Culture & Society Vol 7(2) Fal 2002, 241-250.
*Carol, G. (2000). A comparison of cocaine craving, social support and Narcotics Anonymous involvement between schizophrenics and nonschizophrenics. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Carrico, A. W., Gifford, E. V., & Moos, R. H. (2007). Spirituality/religiosity promotes acceptance-based responding and 12-step involvement: Drug and Alcohol Dependence Vol 89(1) Jun 2007, 66-73.
*Carroll, K. M., Nich, C., Ball, S. A., McCance, E., & Rounsavile, B. J. (1998). Treatment of cocaine and alcohol dependence with psychotherapy and disulfiram: Addiction Vol 93(5) May 1998, 713-727.
*Chappel, J. (1997). Alcoholics Anonymous and Narcotics Anonymous in clinical practice. New York, NY: Wiley-Liss.
*Chappel, J. N., & DuPont, R. L. (1999). Twelve-step and mutual-help programs for addictive disorders: Psychiatric Clinics of North America Vol 22(2) Jun 1999, 425-446.
*Chatlos, J. C., & Estroff, T. W. (2001). Adolescent psychiatry and 12-step treatment. Washington, DC: American Psychiatric Publishing, Inc.
*Cisler, R., Holder, H. D., Longabaugh, R., Stout, R. L., & Zweben, A. (1998). Actual and estimated replication costs for alcohol treatment modalities: Case study from Project MATCH: Journal of Studies on Alcohol Vol 59(5) Sep 1998, 503-512.
*Cnockaert, J. A. (1994). A comparison of residential treatment for chemical dependence clients: Relapse prevention didactics and 12-step lectures. Dissertation Abstracts International Section A: Humanities and Social Sciences.
*Colby, T. (2001). Repairing the injured maternal archetype through the twelve-step community of overeaters anonymous: A model for women healing from compulsive overeating. Dissertation Abstracts International: Section B: The Sciences and Engineering.
*Coleman, P. (2005). Privilege and Confidentiality in 12-Step Self-Help Programs: Believing the Promises Could Be Hazardous to an Addict's Freedom: Journal of Legal Medicine Vol 26(4) Dec 2005, 435-474.
*Craig, T. J., Krishna, G., & Poniarski, R. (1997). Predictors of successful vs. unsuccessful outcome of a 12-step inpatient alcohol rehabilitation program: The American Journal on Addictions Vol 6(3) Sum 1997, 232-236.
*Crape, B. L., Latkin, C. A., Laris, A. S., & Knowlton, A. R. (2002). The effects of sponsorship in 12-step treatment of injection drug users: Drug and Alcohol Dependence Vol 65(3) Feb 2002, 291-301.
*Crits-Christoph, P., Gibbons, M. B. C., Barber, J. P., Gallop, R., Beck, A. T., Mercer, D., et al. (2003). Mediators of outcome of psychosocial treatments for cocaine dependence: Journal of Consulting and Clinical Psychology Vol 71(5) Oct 2003, 918-925.
*Day, E., Gaston, R. L., Furlong, E., Murali, V., & Copello, A. (2005). United Kingdom substance misuse treatment workers' attitudes toward 12-step self-help groups: Journal of Substance Abuse Treatment Vol 29(4) Dec 2005, 321-327.
*Denzin, N. K. (1999). Cybertalk and the method of instances. Thousand Oaks, CA: Sage Publications, Inc.
*Dermatis, H., Guschwan, M. T., Galanter, M., & Bunt, G. (2004). Orientation Toward Spirituality and Self-Help Approaches in the Therapeutic Community: Journal of Addictive Diseases Vol 23(1) 2004, 39-54.
*Deskovitz, M., Key, D. E., Hill, E. M., & Franklin, J. T. (2004). A Long-Term Family-Oriented Treatment for Adolescents with Substance-Related Disorders: An Outcome Study: Child & Adolescent Social Work Journal Vol 21(3) Jun 2004, 265-284.
*DiStefano, G., & Hohman, M. (2007). The paradigm developmental model of treatment: A framework for treating DUI multiple offenders: Alcoholism Treatment Quarterly Vol 25(3) 2007, 133-147.
*Donovan, D. M., & Wells, E. A. (2007). 'Tweaking 12-Step': The potential role of 12-Step self-help group involvement in methamphetamine recovery: Addiction Vol 102(Suppl 1) Apr 2007, 121-129.
*DuPont, R. L. (1996). Overcoming adolescent addiction: Working with families and the role of 12-step programs. New York, NY: Hatherleigh Press.
*Emrick, C. D., & Tonigan, J. S. (2004). Alcoholics Anonymous and Other 12-Step Groups. Washington, DC: American Psychiatric Publishing, Inc.
*Faberman, J., & Geller, J. L. (2005). My Name is Bill: Bill Wilson--His life and the Creation of Alcoholics Anonymous: Psychiatric Services Vol 56(1) Jan 2005, 117.
*Fenton, L. R., Cecero, J. J., Nich, C., Frankforter, T. L., & Carroll, K. M. (2001). Perspective is everything: The predictive validity working alliance instruments: Journal of Psychotherapy Practice & Research Vol 10(4) Fal 2001, 262-268.
*Finley, J. R. (2004). Integrating the 12 steps into addiction therapy: A resource collection and guide for promoting recovery. Hoboken, NJ: John Wiley & Sons Inc.
*Finn, J. (1996). Computer-based self-help groups: On-line recovery for addictions: Computers in Human Services Vol 13(1) 1996, 21-41.
*Finney, J. W., Moos, R. H., & Humphreys, K. (1999). A comparative evaluation of substance abuse treatment: II. Linking proximal outcomes of 12-step and cognitive-behavioral treatment to substance use outcomes: Alcoholism: Clinical and Experimental Research Vol 23(3) Mar 1999, 537-544.
*Finney, J. W., Noyes, C. A., Coutts, A. I., & Moos, R. H. (1998). Evaluating substance abuse treatment process models: I. Changes on proximal outcome variables during 12-step and cognitive-behavioral treatment: Journal of Studies on Alcohol Vol 59(4) Jul 1998, 371-380.
*Fiorentine, R. (1999). After drug treatment: Are 12-step programs effective in maintaining abstinence? : American Journal of Drug and Alcohol Abuse Vol 25(1) 1999, 93-116.
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