- Khan Abdul Ghaffar Khan
Infobox revolution biography
name = Khan Abdul Ghaffar Khan
lived = c. 1890 – 1988
placeofbirth =Utmanzai ,Charsadda ,British India
placeofdeath =Peshawar ,Pakistan
caption = Leader of the non-violent independence movement in British India's Northwest Frontier, known as the Frontier Gandhi.
alternate name = Badshah Khan
movement =Indian Independence Movement
organizations =Khudai Khidmatgar ,National Awami Party Khan Abdul Ghaffar Khan (
Pashto /Urdu : خان عبد الغفار خان,Hindi : ख़ान अब्दुल ग़्फ़्फ़ार ख़ान) (b. atHashtnagar inUtmanzai ,Peshawar ,North-West Frontier Province ,British India , c. 1890 – d. in Peshawar, NWFP,Pakistan ,20 January 1988 ) was aPashtun Indian political and spiritual leader known for his non-violent opposition to British Rule in India. A lifelong pacifist, a devoutMuslim , [An American Witness to India’s Partition by Phillips Talbot Year (2007)Sage Publications ISBN: 9780761936183] and a follower ofMahatma Gandhi , he was also known as "Badshah Khan" (also "Bacha Khan", Urdu, _ps. lit., "King of Kings"), and "Sarhaddi Gandhi" (Urdu ,Hindi lit., "Frontier Gandhi"). In 1985 he was nominated for the Nobel peace prize. In 1987 he became the first non-citizen to be awarded theBharat Ratna , India's highest civilian award.Early years
Ghaffar Khan was born into a generally peaceful and prosperous family from
Charsadda , in the Peshawar Valley. His father, Behram Khan, was a land owner, farmer, and the chief of theMohammedzai s ("sons of Mohamed") tribe of thePashtun (Pathan) people. Ghaffar was the second son of Behram to attend the British run Edward's mission school -- an unusual arrangement since it was discouraged by the local mullahs. At school the young Ghaffar did well in his studies and was inspired by his mentor Reverend Wigram to see the importance of education in service to the community. In his 10th and final year of high school he was offered a highly prestigious commission in The Guides, an elite corp of Pashtun soldiers of the British Raj. Ghaffar refused the commission after realising even Guide officers were still second-class citizens in their own country. He resumed his intention of University study and Reverend Wigram offered him the opportunity to follow his brother, Khan Sahib, to study in London. While he eventually received the permission of his father, Ghaffar's mother wasn't willing to lose another son to London -- and their own culture and religion as the mullahs warned her. So Ghaffar began working on his father's lands while attempting to discern what more he might do with his life.Ghaffar "Badshah" Khan
In response to his inability to continue his own education, Ghaffar Khan turned to helping others start theirs. Like many such regions of the world, the strategic importance of the newly formed
North-West Frontier Province (NWFP) as a buffer for the British Raj from Russian influence was of little benefit to its residents. The oppression of the British, the repression of the mullahs, and an ancient culture of violence and vendetta prompted Ghaffar to want to serve and uplift his fellow men and women by means of education. At 20 years of age, Ghaffar opened his first school inUtmanzai . It was an instant success and he was soon invited into a larger circle of progressively minded reformers.While he faced much opposition and personal difficulties, Ghaffar Khan worked tirelessly to organize and raise the consciousness of his fellow Pushtuns. Between 1915 and 1918 he visited every one of the 500 settled districts of the Frontier. It was in this frenzied activity that he had come to be known as "Badshah (Bacha) Khan" (King of Chiefs).
He married his first wife Meharqanda in 1912; she was a daughter of Yar Mohammad Khan of the Kinankhel clan of the Mohammadzai tribe of Razzar, a village adjacent to Utmanzai. They had a son in 1913, [http://www.khyber.org/people/literary/GhaniKhan.shtml Abdul Ghani Khan] , who would become a noted artist and poet. Subsequently, they had another son, Abdul Wali Khan (17 January 1917-), and daughter, Sardaro. Meharqanda died during the 1918 influenza epidemic. In 1920, Abdul Ghaffar Khan remarried; his new wife, Nambata, was a cousin of his first wife and the daughter of Sultan Mohammad Khan of Razzar. She bore him a daughter, Mehar Taj (25 May 1921- ), and a son, Abdul Ali Khan (20th August 1922-19 February 1997). Tragically, in 1926 Nambata died early as well from a fall down the stairs of the apartment they were staying at in Jerusalem. [ [http://www.khyber.org/people/literary/GhaniKhan.shtml Kyber Gateway] , Retrieved April 9, 2008]
Khudai Khidmatgar
In time, Ghaffar Khan's goal came to be the formulation of a united, independent, secular India. To achieve this end, he founded the "
Khudai Khidmatgar " ("Servants of God"), commonly known as the "Red Shirts" ("Surkh Posh"), during the 1920s.The "Khudai Khidmatgar" was founded on a belief in the power of Gandhi's notion of
Satyagraha , a form of activenon-violence as captured in an oath. He told its members:"I am going to give you such a weapon that the police and the army will not be able to stand against it. It is the weapon of the Prophet, but you are not aware of it. That weapon is patience and righteousness. No power on earth can stand against it." [ [http://www.forusa.org/fellowship/sept-oct-04/abu-nimer.html Nonviolence in the Islamic Context by Mohammed Abu Nimer 2004] ]
The organization recruited over 100,000 members and became legendary in opposing (and dying at the hands of) the British-controlled police and army. Through strikes, political organisation and non-violent opposition, the "Khudai Khidmatgar" were able to achieve some success and came to dominate the politics of the NWFP. His brother, Dr.
Khan Abdul Jabbar Khan (known as Dr. Khan Sahib), led the political wing of the movement, and was theChief Minister of the province (from the late 1920s until 1947 when his government was dismissed byMohammad Ali Jinnah of theMuslim League ).Ghaffar Khan & the Indian National Congress
Ghaffar Khan forged a close, spiritual, and uninhibited friendship with
Mahatma Gandhi , the pioneer of non-violent mass civil disobedience in India. The two had a deep admiration towards each other and worked together closely till 1947.cite web|url = http://www.britannica.com/EBchecked/topic/232353/Khan-Abdul-Ghaffar-Khan| title = Abdul Ghaffar Khan|publisher = Encyclopædia Britannica|accessdate = 2008-09-24] cite web|url = http://www.iloveindia.com/indian-heroes/abdul-ghaffar-khan.html| title = Abdul Ghaffar Khan|publisher = I Love India|accessdate = 2008-09-24]The "Khudai Khidmatgar" agitated and worked cohesively with the
Indian National Congress , the leading national organization fighting for freedom, of which Ghaffar Khan was a senior and respected member. On several occasions when the Congress seemed to disagree with Gandhi on policy, Ghaffar Khan remained his staunchest ally. In 1931 the Congress offered him the presidency of the party, but he refused saying," "I am a simple soldier and Khudai Khidmatgar, and I only want to serve." [Khan Abdul Ghaffar Khan Sunday Tribune: The Tribune India Sunday March 5th 2000 [http://www.tribuneindia.com/2000/20000305/spectrum/main2.htm#2] ] He remained a member of the Congress Working Committee for many years, resigning only in 1939 because of his differences with the Party's War Policy. He rejoined the Congress Party when the War Policy was revised.On
April 23 ,1930 , Ghaffar Khan was arrested during protests arising out of theSalt Satyagraha . A crowd of Khudai Khidmatgar gathered in Peshawar's Kissa Khwani (Storytellers) Bazaar. The British ordered troops to open fire with machine guns on the unarmed crowd, killing an estimated 200-250. [Habib, p. 56.] The Khudai Khidmatgar members acted in accord with their training in non-violence under Ghaffar Khan, facing bullets as the troops fired on them. [Johansen, p. 62.]Ghaffar Khan was a champion of women's rights and nonviolence. He became a hero in a society dominated by violence; notwithstanding his liberal views, his unswerving faith and obvious bravery led to immense respect. Throughout his life, he never lost faith in his non-violent methods or in the compatibility of
Islam and nonviolence. He viewed his struggle as ajihad with only the enemy holding swords. He was closely identified with Gandhi and he is known in India as the `Frontier Gandhi'.cite web|url = http://www.iloveindia.com/indian-heroes/abdul-ghaffar-khan.html| title = Abdul Ghaffar Khan|publisher = I Love India|accessdate = 2008-09-24]"O Pathans! Your house has fallen into ruin. Arise and rebuild it, and remember to what race you belong." -- Ghaffar Khan [Eknath Easwaran, "A Man to Match his Mountains: Bacha Khan, Nonviolent Soldier of Islam" (Nilgiri Press, Petaluma, 1984), p. 25.]
The Partition
Ghaffar Khan strongly opposed the
partition of India .cite web|url = http://www.britannica.com/EBchecked/topic/232353/Khan-Abdul-Ghaffar-Khan| title = Abdul Ghaffar Khan|publisher = Encyclopædia Britannica|accessdate = 2008-09-24] cite web|url = http://www.iloveindia.com/indian-heroes/abdul-ghaffar-khan.html| title = Abdul Ghaffar Khan|publisher = I Love India|accessdate = 2008-09-24] While somePashtuns (particularly the Red Shirts) were willing to work with Indian politicians, many Pashtuns were sympathetic to the idea of a separate homeland for India's Muslims following the departure of the British. Targeted with being Anti-Muslim,cite web|url = http://www.iloveindia.com/indian-heroes/abdul-ghaffar-khan.html| title = Abdul Ghaffar Khan|publisher = I Love India|accessdate = 2008-09-24] Ghaffar was attacked by fellow Muslims in 1946, leading to his hospitalisation in Peshawar. [Abdul Ghaffar Khan, 98, a Follower of Gandhi Published: January 21, 1988. New York Times.]The Congress party refused last ditch compromises to prevent the partition, like the Cabinet mission plan and Gandhi's suggestion to offer the Prime Ministership to Jinnah. As a result Bacha Khan and his followers felt a sense of betrayal by both Pakistan and India. Bacha Khan's last words to Gandhi and his erstwhile allies in the Congress party were: "You have thrown us to the wolves." [ [http://www.icdc.com/~paulwolf/pakistan/pashtunistan.htm#pashtunistanpoliticsPakistan: Partition and Military Succession Documents from the U.S. National Archives] ]
When given a choice between Pakistan and India, most voters chose Pakistan by a margin of 9 to 1 in 1947. A "
loya jirga " in the Tribal Areas garnered a similar result as most preferred to become part of Pakistan. Khan asked his supporters to boycott the polls 56% came to vote.In February 1948, Khan took the oath of allegiance to the new nation of Pakistan. Shortly afterwards he addressed the Pakistan constituent assembly and announced his support for Pakistan, while at the same time his Khudai Khidmatgar movement pledged allegiance to Pakistan and severed all links to the Congress Party.
Arrest and exile
Under the new Pakistani government, Ghaffar Khan was under house arrest without charge from 1948 till 1954. Released from prison he gave a speech again on the floor of the constituent assembly, this time condemning the massacre of his supporters at Babarra.
"I had to go to prison many a time in the days of the Britishers. Although we were at loggerheads with them, yet their treatment was to some extent tolerant and polite. But the treatment which was meted out to me in this Islamic state of ours was such that I would not even like to mention it to you." [Badshah Khan, Budget session of Assembly on March 20th, 1954.]
Despite his bitterness at his treatment he confounded his opponents and Indian supporters, who had long agitated for Ghaffar Khan's release, when to cheering crowds he supported Pakistan's claim to the disputed territory ofKashmir and went on to claim that he had twice offered his services in Kashmir on Pakistan's behalf. [The Frontier Gandhi TIME Magazine Monday, Jan. 18, 1954]In early 1956, he broke with his brother Dr. Khan Sahib and merged his group with leftist and Nationalist parties from other provinces forming the
National Awami Party . [Abdul Ghaffar Khan, 98, a Follower of Gandhi (January 21, 1988) New York Times. Retrieved January 21 2008 ]As part of his new party he actively campaigned against the formation of a single province in West Pakistan, despite appeals to the government to drop his opposition and serve the government as part of a national village aid programme. [ [http://www.dawn.com/2005/09/28/letted.htm#4 Old episode recalled by Syed Afzaal Husain Zaidi.] DAWN newspaper 9-28-2005 retrieved 11-21-2006]
Re-arrested in 1956 or his opposition to the
One Unit scheme he remained in prison till 1959. Upon being released he went into exile in Kabul. In 1969, he was invited to India to attend the 100th birthday of Gandhi, his first visit after independence.In 1962, Abdul Ghaffar Khan was named an "
Amnesty International Prisoner of the Year." Amnesty's statement about him said, "His example symbolizes the suffering of upward of a million people all over the world who are in prison for their conscience."His autobiography "My life and struggle: Autobiography of Badshah Khan" was published in 1969.
He visited India and participated in the centenary celebrations of the Indian National Congress in 1985; he was awarded the
Bharat Ratna , India's highest civilian award, in 1987. [Abdul Ghaffar Khan, 98, a Follower of Gandhi (January 21, 1988) New York Times. Retrieved January 21 2008 ]Ghaffar Khan died in Peshawar under house arrest in 1988 and was buried in
Jalalabad according to his wishes. The Indian government to mourn his passing declared a five-day period of mourning in his honour. [Abdul Ghaffar Khan, 98, a Follower of Gandhi (January 21, 1988) New York Times. Retrieved January 21 2008 ] Although he had been repeatedly imprisoned and persecuted, tens of thousands of mourners attended his funeral, marching through the historicKhyber Pass from Peshawar to Jalalabad. A cease fire was announced in theAfghan Civil War to allow the funeral to take place, even though it was marred by bomb explosions killing 15. [ [http://query.nytimes.com/gst/fullpage.html?res=940DE4DA1E3BF930A15752C0A96E948260 January 23, 1988] edition of theNew York Times ]Political legacy
His eldest son
Ghani Khan was a poet. Another sonKhan Wali Khan is the founder and leader of theAwami National Party and was the Leader of the Opposition in the Pakistan National Assembly. His third son Ali Khan was non-political and a distinguished educator, and served as Vice-Chancellor ofUniversity of Peshawar . Ali Khan was also the head ofAitchison College ,Lahore and Fazle Haq college,Mardan .Portrayal in film
Khan Abdul Ghaffar Khan was briefly portrayed by
Dilsher Singh in Richard Attenborough's 1982 epic "Gandhi"Footnotes
References
*cite journal |last=Habib |first=Irfan |authorlink=Irfan Habib |title=Civil Disobedience 1930-31 |journal=Social Scientist |volume=25 |issue=9–10 |pages=43 |month=Sep. – Oct. |year=1997 |accessdate=2007-12-03 |doi=10.2307/3517680
*cite journal |last=Johansen |first=Robert C. |title =Radical Islam and Nonviolence: A Case Study of Religious Empowerment and Constraint Among Pashtuns |journal=Journal of Peace Research |volume=34 |issue=1 |pages=pp. 53–71 |year=1997 |doi =10.1177/0022343397034001005
*Khan Abdul Ghaffar Khan (1969). "My life and struggle: Autobiography of Badshah Khan (as narrated to K.B. Narang)". Translated by Helen Bouman. Hind Pocket Books, New Delhi.
*Rajmohan Gandhi (2004). "Ghaffar Khan: non-violent Badshah of the Pakhtuns". Viking, New Delhi. ISBN 0-670-05765-7.
* [http://www.easwaran.org Eknath Easwaran] (1999). "Non-violent soldier of Islam: Ghaffar Khan: a man to match his mountains". [http://www.easwaran.org/nilgiri.cfm?pageid=28&itemid=00-1 Nilgiri Press] , Tomales, CA. ISBN 1-888314-00-1
*"Khan Abdul Ghaffar Khan: A True Servant of Humanity" by Girdhari Lal Puri pp 188-190.
*Mukulika Banerjee (2000). "Pathan Unarmed: Opposition & Memory in the North West Frontier". School of American Research Press. ISBN 0-933452-68-3
*"Pilgrimage for Peace: Gandhi and Frontier Gandhi Among N.W.F. Pathans," Pyarelal, Ahmedabad, Navajivan Publishing House, 1950.
*"Tah Da Qam Da Zrah Da Raza", Abdul Ghaffar Khan, Mardan [NWFP] Ulasi Adabi Tolanah, 1990.
*"Thrown to the Wolves: Abdul Ghaffar", Pyarelal, Calcutta, Eastlight Book House, 1966.External links
* [http://watanafghanistan.com/wp/?cat=38 Photo Gallery of Bacha Khan]
* [http://www.bachakhan.com bachakhan.com (website dedicated to Bacha Khan]
* [http://www.afghanan.net/biographies/bachakhan.htm Bacha Khan: The grandest Pakhtoon Hero (biography at afghanan.net)]
* [http://www.mkgandhi.org/associates/Badshah.htm Badshah Khan (biography at mkgandhi.org)]
* [http://www.afghanan.net/poets/ghani.htm Ghani Khan (Poet and son of Ghaffar Khan)] ; [http://www.harappa.com/sounds/ghani0.html Interview, film, and sound recordings]
* [http://www.kavitachhibber.com/badshah_khan.html Interview] with Ghaffar Khan
*Pervez Khan: [http://www.geocities.com/khyber007/pervezkhan.html Remembering Baacha Khan: memory of his courage to stay for ever]
*Rajmohan Gandhi: [http://www.worldpolicy.org/journal/articles/wpj05-sp/gandhi.pdf Mohandas Gandhi, Abdul Ghaffar Khan, and the Middle-East today]
*Rajmohan Gandhi: [http://www.hinduonnet.com/thehindu/thscrip/print.pl?file=2004071100170200.htm&date=2004/07/11/&prd=mag& Badshah Khan and our times]
* [http://www.in-the-light.org/gandhikhan/khans_triumph_of_will.html Khan's triumph of will]
* [http://www.baachakhantrust.org/aboutBaachaKhan.html Baacha Khan Trust]Photographs
* [http://www.columbia.edu/itc/mealac/pritchett/00routesdata/1900_1999/abdulghaffarkhan/abdulghaffarkhan.html|Colombia University pictures]
* [http://www.kamat.com/database/biographies/khan_abdul_gaffar_khan.htm Biography]
* [http://progressive.org/?q=node/1654 Amitabh Pal: A pacifist uncovered]
* [http://www.wcfia.harvard.edu/ponsacs/seminars/Synopses/s93johan.htm Robert C. Johansen: People power: non-violent political action in Muslim, Buddhist, and Hindu traditions]Persondata
NAME=Khan Abdul Ghaffar Khan
ALTERNATIVE NAMES= "Bacha Khan"
SHORT DESCRIPTION= Freedom Fighter, Pashtun nationalist
DATE OF BIRTH= c.1890
PLACE OF BIRTH=Utmanzai
DATE OF DEATH= 1988
PLACE OF DEATH=Peshawar
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