Togail Bruidne Dá Derga

Togail Bruidne Dá Derga
Togail Bruidne Dá Derga
"The Destruction of Dá Derga's Hostel"
Also known as Orgain Bruidne Uí Dergae (first recension)
Language Old Irish and Middle Irish
Manuscript(s)

Three recensions:
Recension I: RIA MS 23 N 10; BL MS Egerton 88; NLI MS G 7; TCD MS H 3.18; Lebor na hUidre
Recension II: Yellow Book of Lecan; RIA MS D IV 2; Lebor na hUidre; BL Additional 33993; BL MS Egerton 1782; BL MS Egerton 92; Book of Fermoy; TCD MS H 2.17; TCD MS H 3.18

Recension III: BL MS Egerton 1782; TCD MS H.1.14.
Genre prose narrative of the Ulster Cycle and Cycle of the Kings
Personages protagonists: Conaire Mór son of Eterscél, Da Derga, Mac Cécht, Conall Cernach, Ingcél Cáech, sons of Dond Désa; Lé Fer Flaith, son of Conaire; etc.

Togail Bruidne Dá Derga (English: The Destruction of Da Derga's Hostel) is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old and Middle Irish recensions. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his geasa. It is considered one of the finest Irish sagas of the early period, comparable to the better-known Táin Bó Cúailnge.[1]

The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.[2]

Contents

Summary

After Conaire Mór has already broken several of his taboos, he travels south along the coast of Ireland, he is advised to stay the night at Da Derga's Hostel, but as he approaches it, he sees three men dressed in red riding red horses arriving before him. "Da Derga" means "Red God". He realises that three red men have preceded him into the house of a red man, and another of his geasa has been broken. His three foster-brothers, the three sons of Dond Désa, whom Conaire had exiled to Alba (Britain) for their crimes, had made alliance with the king of the Britons, Ingcél Cáech, and they were marauding across Ireland with a large band of followers. They attack Da Derga's Hostel. Three times they attempt to burn it down, and three times the fire is put out. Conaire, protected by his champion Mac Cécht and the Ulster hero Conall Cernach, kills six hundred before he reaches his weapons, a further six hundred with his weapons. He asks for a drink, but all the water has been used to put out the fires. Mac Cécht travels across Ireland with Conaire's cup, but none of the rivers will give him water. He returns with a cup of water just in time to see two men cutting Conaire's head off. He kills both of them. Conaire's severed head drinks the water and recites a poem praising Mac Cécht. The battle rages for three more days. Mac Cécht is killed, but Conall Cernach escapes.[3]

Manuscript tradition

The tale exists in three recensions:

Recension I

Recension I is the earliest version of the saga, which briefly summarizes the main events of the narrative. It is alternatively known as Orgain Bruidne Uí Dergae (The Massacre of Ua Derga's Hostel), the title given in Lebor na hUidre, in order to keep it distinct from the later recensions.

  • 23 N 10 (RIA): p 72.
  • Egerton 88: f 13rb (BL)
  • G 7: col. 5 (NLI)
  • H 3.18: XVIII, p 556a-556b col. 2 (TCD)
  • 23 E 25 or Lebor na hUidre (LU): p 99a (f 98b-99a). Later version.

Recension II

Recension II, a composite text, is the most famous version of the tale. On the basis of a number of contradictions, inconsistencies and duplicates in the tale, scholars such as Heinrich Zimmer, Max Nettlau and Rudolf Thurneysen suggested, each in his own way, that the recension represents a conflation of two, possibly three, variant sources. However, Máire West has pointed out the weaknesses inherent to their approach and instead favours the more flexible view that the author drew from a greater variety of written and oral sources.[4]

  • H 2.16 or Yellow Book of Lecan (YBL): III, col. 716-739 (facs.: p 91a1-104a17). Complete.
  • H 2.16 or Yellow Book of Lecan (YBL): p 432-3. Fragment.
  • RIA MS D IV 2: f 79ra 1 - 92ra 40. Complete.
  • 23 E 25 or Lebor na hUidre (LU): p 83ra-99ra (+H). Beginning missing
  • Additional 33993: I, f 4r-5v - or f 2b-5b (?) -(BL). Beginning only.
  • Egerton 1782: f 108vb-123vb. Composite text.
  • Egerton 92: f 18ra-23v. Fragment = Fermoy.
  • 23 E 29 or Book of Fermoy: II, p 213a-216b. Fragment.
  • H 2.17: p 477a-482b (TCD). Three fragments.
  • H 3.18: XVII, p 528-533. Glossed extracts.

Recension III

The youngest and longest version is represented by Recension III, to which further materials have been added, including a king-list, a version of Tochmarc Étaine and further dindsenchas lore.

  • Egerton 1782, f 106r-123vb (ends in hiatus) (BL)
  • H.1.14, f 24-52b (TCD). Copy of previous text.

The translation by J. Gantz, in Early Irish Myths and Sagas (1986) has an introduction that discusses its probable relationship to a king's ritual death, more fully explored by John Grigsby, Beowulf and Grendel 2005:150-52.

Related tales

A related tale is De Sil Chonairi Móir.[5]

Influence

It has been argued that Geoffrey Chaucer's The House of Fame borrows features from the Togail Bruidne Da Derga.[6]

See also

Notes

  1. ^ Carney, p. 483; West, p. 413, quotes Rudolf Thurneysen as ranking the Togail after the Tain.
  2. ^ Byrne, pp. 59–64.
  3. ^ Jeffrey Gantz (trans.), Early Irish Myths and Sagas, Penguin Classics, 1981, pp. 37-106
  4. ^ Máire West, "The genesis of Togail Bruidne da Derga: a reappraisal of the `two-source' theory."
  5. ^ Lucius Gwynn. "De Sil Chonairi Móir", in Ériu 6 (1912): 130-43
  6. ^ McTurk, pp. 67–68.

Primary sources

Recension I

  • Nettlau, Max (ed.). "On the Irish text Togail Bruidne dá Derga and connected stories [part 4]." Revue Celtique 14 (1893): 151-2 [H 3.18].
  • Stokes, Whitley (ed.). "The Destruction of Dá Derga's Hostel." Revue Celtique 22 (1901): 401-3 [LU]. See below for further details on Stokes' edition.
  • Best, R.I. and O. Bergin (eds.). Lebor na hUidre. Book of the Dun Cow. Dublin, 1929. Diplomatic edition of LU.
  • Mac Mathúna, S. (ed. and tr.). Immram Brain, Bran's Journey to the Land of the Women. Tübingen, 1985. 449-50. Based on H.3.18, 23 N 10 and Egerton 88, with variants from LU.
  • Hull, Vernam (ed.). "Togail Bruidne Da Derga. The Cín Dromma Snechta Recension.” Zeitschrift für celtische Philologie 24 (1954): 131-2. Based on G 7.
  • Thurneysen, Rudolf (ed.). Zu irischen Handschriften und Literaturdenkmälern. Berlin, 1912, pp. 27–8. Based on 23 N 10 and Eg 88 (at the time, Thurneysen was unaware of the existence of the text in G 7). On date of the text, see p. 30 and Thurneysen, Heldensage 15-8.

Recension II

  • Knott, Eleanor (ed.). Togail Bruidne Da Derga. Dublin, 1936. YBL and variants from D IV 2. Edition available from CELT.
  • Stokes, Whitley (ed. and tr.). "The Destruction of Dá Derga's Hostel." Revue Celtique 22 (1901): 9-61, 165-215, 282-329, 390-437; 23 (1902): 88. LU, supplemented by YBL and variants. Translation available in html from CELT and Online Medieval Source Book.
  • Stokes, Whitley (ed.). The Destruction of Dá Derga's Hostel. Paris, 1902. Reprint of publication in Revue Celtique 22 and 23.
  • Best, R.I. and O. Bergin (eds.). Lebor na hUidre. Book of the Dun Cow. Dublin, 1929. Diplomatic edition of LU.
  • Draak, Maartje and Frida de Jong (trs.). "De verwoesting van Da Derga's Hal." In Van helden, elfen en dichters. De oudste verhalen uit Ierland. Amsterdam, 1979. 148-201. Dutch translation.

Secondary literature

  • Byrne, Francis John, Irish Kings and High-Kings. Batsford, London, 1973. ISBN 0-7134-5882-8
  • Carney, James Patrick, "Language and Literature to 1169" in Dáibhí Ó Cróinín (ed.), A New History of Ireland, volume 1: Prehistoric and Early Ireland. Oxford University Press, Oxford, 2005. ISBN 0-19-821737-4
  • Thomas Charles-Edwards. "Geis, Prophecy, Omen, and Oath", in Celtica 23: Essays in honour of James Patrick Carney (1999): 38-59. PDF
  • Gantz, J. Early Irish Myths and Sagas (Harmondsworth: Penguin) 1986
  • McTurk, Rory W., Chaucer and the Norse and Celtic Worlds. Ashgate, Aldershot, 2005. ISBN 0-7546-0391-1
  • West, Máire. "The genesis of Togail Bruidne da Derga: a reappraisal of the `two-source' theory." Celtica 23 (Essays in honour of James Patrick Carney) (1999): 413-35. ISBN 1-85500-190-X. Available as PDF from DIAS.
  • West, Máire. "Leabhar na hUidhre's Position in the Manuscript History of Togail Bruidne Da Derga and Orgain Brudne Uí Dergae." Cambridge Medieval Celtic Studies 20 (Winter 1990): 61-98.

External links


Wikimedia Foundation. 2010.

Игры ⚽ Нужно решить контрольную?

Look at other dictionaries:

  • Togail Bruidne Da Derga — [ toɣalʴ vruðʴnʴe da dʴerga] („Die Zerstörung der Halle Da Dergas“) ist der Titel einer Erzählung aus dem Ulster Zyklus der Irischen Mythologie. Sie ist im Leabhar Buidhe Lecain („Das Gelbe Buch von Lecan“) und in einem Manuskript von 1300… …   Deutsch Wikipedia

  • Togail Bruidne Dá Derga — La Togail Bruidne Dá Derga (français : « Destruction de la résidence de Dá Derga ») est un récit en prose de mythologie celtique irlandaise appartenant au Cycle d Ulster. Il raconte la naissance, la vie et la mort du haut roi d… …   Wikipédia en Français

  • The Destruction of Da Derga's Hostel — or Togail Bruidne Dá Derga is an Old Irish language epic. It recounts the birth, life, and death of Conaire Mor, a legendary High King of Ireland, who is killed at Da Derga s hostel by his enemies when he breaks his geasa . It is considered one… …   Wikipedia

  • Conaire Mór — (the great), son of Eterscél, was, according to medieval Irish legend and historical tradition, a High King of Ireland. His mother was Mess Búachalla, who was either the daughter of Eochu Feidlech and Étaín, or of Eochu Airem and his daughter by… …   Wikipedia

  • Mac Cécht (warrior) — For the mythological king of the same name, see Mac Cecht Mac Cécht (Early Modern Irish: Mac Céacht) is the patronymic or cognomen ( son of power ) given to one or two warrior champions from Connacht in the Ulster Cycle of early Irish literature …   Wikipedia

  • Conall Cernach — (modern spelling: Conall Cearnach) is a hero of the Ulaidh in the Ulster Cycle of Irish mythology. He is said to have always slept with the head of a Connachtman under his knee. His epithet is normally translated as victorious or triumphant ,… …   Wikipedia

  • Conaire Mór — était un légendaire haut roi d Irlande, et constitue un personnage héroïque important de la mythologie celtique irlandaise. Il est le fils du haut roi Eterscél Mór et de la belle Mess Búachalla. Dans le récit mythologique Togail Bruidne Dá Derga …   Wikipédia en Français

  • Liste keltischer Götter und Sagengestalten — Die Liste der keltischen Götter und Sagengestalten soll Götter der antiken Kelten sowie die wichtigsten Figuren der mittelalterlichen Sagen Irlands und Britanniens aufzeigen, die sehr oft ebenfalls auf antik keltische Gottheiten zurückzuführen… …   Deutsch Wikipedia

  • Deda mac Sin — (Deda, son of Sen) was a prehistoric king of the Érainn of Ireland, possibly of the 1st century BC. Variant forms or spellings include Dedu, Dedad, and Dega. He is the eponymous ancestor of the Clanna Dedad,[1][2] and may also have been a King of …   Wikipedia

  • The Morrígan — Morrigan redirects here. For other uses, see Morrigan (disambiguation). The Morrígan ( phantom queen ) or Mórrígan ( great queen ), also written as Morrígu or in the plural as Morrígna, and spelt Morríghan or Mór Ríoghain in Modern Irish, is a… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”