- Jeremiah Evarts
Jeremiah F. Evarts (
February 3 ,1781 –May 10 ,1831 ) was aChristian missionary, reformer, and activist for the rights ofAmerican Indians in the United States , and a leading opponent of theIndian removal policy of theUnited States government.Early years
Evarts was born in
Sunderland, Vermont , son of James Evarts, and graduated fromYale College in 1802. He was admitted to the bar in 1806. Evarts married Mehitabel Sherman, a daughter ofUnited States Declaration of Independence signerRoger Sherman , and a member of the extendedBaldwin, Hoar & Sherman family that had a great influence on U.S. public affairs. Jeremiah and Mehitabel Sherman Evarts were the parents ofWilliam M. Evarts , who later became aUnited States Secretary of State ,US Attorney General and a US Senator from New York.Battle against Indian removal
Evarts was influenced by the effects of the
Second Great Awakening and served theAmerican Board of Commissioners for Foreign Missions as its treasurer from 1812-1820 and Secretary from 1821 until his death in 1831.Evarts was the editor of "
The Panoplist ", a religious monthly magazine from 1805 until 1820, where he published over 200 essays. He wrote twenty-four essays on the rights of Indians under the pen name "William Penn". He was one of the leading opponents ofIndian removal in general and the removal of theCherokee s from the Southeast in particular. He engaged in several lobbying efforts including convincing Congress and PresidentJohn Quincy Adams to retain funding for civilizing efforts. He was a leader of the unsuccessful fight against PresidentAndrew Jackson 'sIndian Removal Act of 1830. This law led to the forcible removal of the Cherokees in 1838, known as theTrail of Tears .John Andrew writes (p. 220) w.r.t. the battle against the
Indian Removal Act : "Evarts' tactics were clear. He planned to organize a phalanx of friendly congressmen to present the case against removal on the floor of the House and Senate, hoping to convince enough Jacksonians that the immorality of removal required them to vote against the Indian Removal Bill. At the same time, he would continue to barrage the public with letters, pamphlets, and articles on the Indian question, along with whatever other information might create a groundswell of public opinion against removal."In 1830, Georgia passed a law which prohibited whites from living on Indian territory after March 31, 1831 without a license from the state. This law was written to enable removing the white missionaries that Jeremiah had organized through the ABCFM. These missionaries were trying to help the Indians resist removal through efforts to integrate them into the white society through conversion and education. In the wake of the passage of the Indian Removal Act, Jeremiah encouraged the Cherokees to take their case against this and other laws that they felt were intended to annihilate them to the
Supreme Court of the United States , which they did inCherokee Nation v. Georgia .Death and legacy
He died of
tuberculosis on May 10, 1831 inCharleston, South Carolina having overworked himself in the campaign against theIndian Removal Act . He was buried in theGrove Street Cemetery inNew Haven, CT . According to historian Francis Paul Prucha, "the Christian crusade against the removal of the Indians died with Evarts."The effect that Evarts's activism for the rights of indigenous peoples had on U.S. foreign policy through his son,
William M. Evarts who was Secretary of State during the Hayes administration (1877-1881), is a question for historians. The moral and religious arguments that Evarts used against theIndian Removal Act had later resonance in theabolitionism movement.Publications by or referring to Evarts
*Andrew, John A., III. "From Revivals to Removal: Jeremiah Evarts, the Cherokee Nation, and the Search for the Soul of America". Athens: University of Georgia Press, 1992.
*Oliphant, J. Orin, ed. "Through the South and West with Jeremiah Evarts in 1826." Lewisburg, Pennsylvania: Bucknell University Press, 1956.
*Prucha, Francis Paul, ed. "Cherokee Removal: The "William Penn" Essays & Other Writings by Jeremiah Evarts". Knoxville: The University of Tennessee Press, 1981; containing essays originally published as "Essays On The Present Crisis..American Indians" in 1829.
*Tracy, E.C. "Memoir of the Life of Jeremiah Evarts, Esq." Boston: Crocker and Brewster, 1845.
* Norgren, Jill, "Cherokee Cases: Two Landmark Federal Decisions in the Fight for Sovereignty", University of Oklahoma Press (2004).External links
* [http://www.grovestreetcemetery.org/Grove_Street_Cemetery_Chronicle_of_Eminent_People.htm Where he is buried]
* [http://college.hmco.com/history/readerscomp/naind/html/na_010705_yaleuniversi.htm Reference to Jeremiah as a notable Yale graduate]
* [http://www.vermonthistory.org/journal/69/vt693_402.pdf Story of the founding of Middlebury College (The lack of VT colleges concerned Jeremiah's father.)]
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