Liberal, Missouri

Infobox Settlement
official_name = Liberal, Missouri
settlement_type = City
nickname =
motto =

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mapsize = 250x200px
map_caption = Location of Liberal, Missouri


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subdivision_type = Country
subdivision_name = United States
subdivision_type1 = State
subdivision_name1 = Missouri
subdivision_type2 = County
subdivision_name2 = Barton
government_footnotes =
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leader_title =
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unit_pref = Imperial
area_footnotes =
area_magnitude =
area_total_km2 = 2.2
area_land_km2 = 2.2
area_water_km2 = 0.0
area_total_sq_mi = 0.8
area_land_sq_mi = 0.8
area_water_sq_mi = 0.0

population_as_of = 2000
population_footnotes =
population_total = 779
population_density_km2 = 359.3
population_density_sq_mi = 930.7

timezone = Central (CST)
utc_offset = -6
timezone_DST = CDT
utc_offset_DST = -5
elevation_footnotes =
elevation_m = 275
elevation_ft = 902
latd = 37 |latm = 33 |lats = 32 |latNS = N
longd = 94 |longm = 31 |longs = 14 |longEW = W

postal_code_type = ZIP code
postal_code = 64762
area_code = 417
blank_name = FIPS code
blank_info = 29-41906GR|2
blank1_name = GNIS feature ID
blank1_info = 0720953GR|3
website =
footnotes =

Liberal is a city in Barton County, Missouri, United States. The population was 779 at the 2000 census.

Geography

Liberal is located at coor dms|37|33|32|N|94|31|14|W|city (37.558860, -94.520546)GR|1.

According to the United States Census Bureau, the city has a total area of 0.8 square miles (2.2 km²), of which, 0.8 square miles (2.2 km²) of it is land and 1.19% is water.

Demographics

As of the censusGR|2 of 2000, there were 779 people, 328 households, and 212 families residing in the city. The population density was 930.7 people per square mile (358.1/km²). There were 361 housing units at an average density of 431.3/sq mi (165.9/km²). The racial makeup of the city was 96.02% White, 0.26% African American, 1.54% Native American, 0.13% Asian, and 2.05% from two or more races. 1.16% of the population were Hispanic or Latino of any race.

There were 328 households of which 36.6% housed children under the age of 18, 47.3% were married couples living together, 14.0% had a female householder with no husband present, and 35.1% were non-families. 33.5% of all households were made up of individuals and 19.5% had someone living alone who was 65 years of age or older. The average household size was 2.38 and the average family size was 2.98.

In the city the population was spread out with 30.4% under the age of 18, 8.9% from 18 to 24, 25.9% from 25 to 44, 18.2% from 45 to 64, and 16.6% who were 65 years of age or older. The median age was 32 years. For every 100 females there were 82.9 males. For every 100 females age 18 and over, there were 81.9 males.

The median income for a household in the city was $24,375, and the median income for a family was $30,625. Males had a median income of $22,656 versus $21,406 for females. The per capita income for the city was $11,246. 19.6% of the population and 14.7% of families were below the poverty line. 30.7% of those under the age of 18 and 14.0% of those 65 and older were living below the poverty line.

History

The Founding and Founder of Liberal

Liberal, MO, named after the Liberal League in Lamar, Missouri (to which the town’s organizer belonged), was started as an atheist, "freethinker" utopia in 1880 by George Walser, an anti-religionist, agnostic lawyer. He bought convert|2000|acre|km2|0 of land and advertised across the country for atheists to come and

"found a town without a church, [w] here unbelievers could bring up their children without religious training,” and where Christians were not allowed. “His idea was to build up a town that should exclusively be the home of Infidels...a town that should have neither God, Hell, Church, nor Saloon.” Some of the early inhabitants of Liberal even encouraged other infidels to move to their town by publishing an advertisement which boasted that Liberal “is the only town of its size in the United States without a priest, preacher, church, saloon, God, Jesus, hell or devil.”

From the December 1, 1938 edition of the Sikeston (Missouri) Herald:

The founder of this unique community experiment, George H. Walser, was born in Indiana in 1834. He went to Barton county immediately after the war, where he was soon recognized as one of the best lawyers in southwest Missouri. He was elected prosecuting attorney there, and became a member of the 25th assembly. With an eye for future developments he purchased convert|2000|acre|km2|0 of land and selected the site of Liberal as the home of an experiment in intellectual community living. He was an agnostic and placed himself in open opposition to organized religion. “With one foot upon the neck of priestcraft and the other upon the rock of truth,” he declared, “we have thrown our banner to the breeze and challenge the world to produce a better cause for the devotion of man than that of a grand, noble and perfect humanity.”

In harmony with the purpose for organizing the town a number of unusual institutions designed to promote the ideal community were tried during the 1880’s and 1890’s. The first of these was a Sunday Morning Instruction School, where children were taught from “Youth Liberal Guide” and from various works on physics, chemistry, and other sciences. In another class organized for older young people elementary experiments in the physical sciences were performed under the supervision of teachers whose avowed function was to encourage and direct free intelligent discussion. In the Mental Liberty Hall lectures were given each Sunday evening, and scientists, philosophers, socialists, atheists, Protestant ministers and Catholic priests were invited to speak—respectable decorum being the only limitation placed upon any speaker. Large enthusiastic crowds gathered each week in the interest of mental liberty.

The Liberal Normal School and Business Institute was another institution organized by Walser to promote liberal education free from the bias of Christian theology. This school was well advertised and soon had a large enrollment. According to a tract published in 1885, the Liberal Normal School and Business Institute was “located in the liberal town, taught by liberal teachers and courted only the patronage of liberal patrons.” Out of this organization developed Free Thought University, which opened in 1886 with a staff of seven teachers.

Christians Send Missionaries

Christians, of course, found in Liberal a perfect mission field.

As news spread about Liberal, Christians came to convert the town. Walser tried to keep them out by posting his followers at the Liberal train station to tell passengers that if they were Christians they were not welcome, according to an 1896 article in The Kansas City Star. They came anyway. Some Christians quietly bought homes and began holding religious services. Walser would interrupt them and even put a stop to it after he proved to a court that the services were being held on properties he still partly owned. The Christians then bought land next to Liberal and moved more than a dozen houses there from Liberal. The last building had a sign attached that said: "And the Lord said: Get thee out of Sodom." Walser then built a barbed wire fence to keep them out of Liberal. It was time to fulfill the original aim of the town to "enjoy the full benefits of free American citizens without having some self-appointed bigot dictate to us what we should think." (Kansas City Star on Saturday, December 22, 2001)

Regarding the adjoining town that the Christians created:

In an effort to throw off the yoke of Walser, the Christians purchased an eighty-acre tract of land adjoining the town, called the place Pedro and moved their houses and places of business out of Liberal. (Sikeston (Missouri) Herald, December 1, 1938)

Quality of Life in Liberal

There are a few out of print books that discuss the history of the town. They include:

* This strange town--Liberal, Missouri: Founded by G.H. Walser as a place set apart for freethinkers. A history of the early years of the town, 1880-1910, ... Christians, and other human interest stories by JP Moore
* The Story of Liberal Missouri by O.E. Harmon, a transcription of which is available online at [http://evermore.imagedjinn.com/sol.htm] .
* George H.Walser and Liberal Missouri by Boyce Houton

One of the records we do have is the op-ed published in the St. Louis Post-Dispatch, Saturday, May 2, 1885 by Clark Braden, an experienced preacher, debater, and author.

The boast about the sobriety of the town is false. But few of the infidels are total abstainers. Liquor can be obtained at three different places in this town of 300 inhabitants. More drunken infidels can be seen in a year in Liberal than drunken Christians among one hundred times as many church members during the same time.

Swearing is the common form of speech in Liberal, and nearly every inhabitant, old and young, swears habitually. Girls and boys swear on the streets, playground, and at home. Fully half of the females will swear, and a large number swear habitually.... Lack of reverence for parents and of obedience to them is the rule. There are more grass widows, grass widowers and people living together, who have former companions living, than in any other town of ten times the population.... A good portion of the few books that are read are of the class that decency keeps under lock and key....

These infidels...can spend for dances and shows ten times as much as they spend on their liberalism. These dances are corrupting the youth of the surrounding country with infidelity and immorality. There is no lack of loose women at these dances.

Since Liberal was started there has not been an average of one birth per year of infidel parents. Feticide is universal. The physicians of the place say that a large portion of their practice has been trying to save females from consequences of feticide.

In no town is slander more prevalent, or the charges more vile. If one were to accept what the inhabitants say of each other, he would conclude that there is a hell, including all Liberal, and that its inhabitants are the devils

Braden also remarked:

It took only a few short years for Liberal’s unattractiveness and inconsistency to be exposed....Only five years after its establishment, Braden indicated that “ [n] ine-tenths of those now in town would leave if they could sell their property. More property has been lost by locating in the town than has been made in it.... Hundreds have been deceived and injured and ruined financially”...

Liberal's Agnostic Founder turns to Spiritualism

In addition to the possible low quality of life described by Braden, the unraveling of the atheist utopia of Liberal was hastened by the founder's conversion to spiritualism.

Walser and others became ardent converts of spiritualism, and he spent $40,000 laying out a camp meeting ground of thirteen acres, with twenty cottages, and auditorium seating 800 people, and grounds landscaped with catalpa trees. In addition he built a magnificent home for himself and called it Catalpa Park. On these elaborate camp grounds a number of international conventions of spiritualism were held, attended by as many as 2,000 converts. Walser died in 1910, a firm believer in the spiritualistic cult. (Sikeston (Missouri) Herald, December 1, 1938)

Walser's Later Conversion to Christianity

It is not clear if Walser's later Christianity was a hybrid with his earlier spiritualism, but he did author a book entitled " [http://books.google.com/books?id=fstGAAAAIAAJ&printsec=frontcover The Life and Teachings of Jesus] ."

When he died in May 1910, the funeral was held at his home and there were remembrances and music. Then there were excerpts read from a book titled The Life and Teachings of Jesus. It was published in 1909, and the author was Walser. He was, he wrote, a converted infidel.

By surviving accounts, he didn't try to push his new beliefs on others. But he did write the book, a remarkable document from someone who once said that Christianity and the Bible were the crude reasoning of primitive man. He had searched for hope during his life through materialism, atheism, agnosticism and spiritualism but had found none.

Walser wrote in the book that he had "wandered in the desert of disbelief, waded in the river of doubt, and in the sands of desolation." But near the end of his life he found hope. Jesus was the son of God, Walser concluded, and the Holy Ghost was the infinite spirit of our maker. "We should study the chart which Jesus has given us," Walser said. (Kansas City Star on Saturday, December 22, 2001)

References

External links

* [http://www.bartoncountylibrary.com/ Barton County Library]