- The Book of Laughter and Forgetting
infobox Book |
name = The Book of Laughter and Forgetting
title_orig = Kniha smíchu a zapomnění
translator = Michael Henry Heim
language = Czech
release_date = 1979
english_release_date = 1980
"The Book of Laughter and Forgetting" ( _cs. Kniha smíchu a zapomnění) is a
novelby Milan Kundera, published in 1979. Unusually, the book does not comprise a single narrative progression, but instead is composed of seven separate narratives united by common themes. In particular, the book considers the nature of "forgetting" as it appears in history, politics and life in general. The novel also contains many elements found in the genre of Magical Realism.
The original title is: "Kniha smíchu a zapomnění", and was then published in France under the title: "Le Livre du rire et de l'oubli" in 1978. The English translation was first published in the U.S.A. by
Alfred A. Knopf, Inc. in 1980, and is credited to Michael Henry Heim. Several sections of the book were printed in The New Yorker.
Part One: Lost Letters
The first section occurs in 1971 and pertains to the story of Mirek, a former supporter now found to be treasonous, as he explores the depths of his memories pertaining to one woman named Zdena. In his attempt to better his life, knowing that he loved the ugly woman left a blemish, and it was his hope to rectify this through destroying love letters that he had sent her. While he travels to her home and back, he is followed by two men, one of which is described as "a man in a gray jacket, white shirt and tie, and brown slacks." The men make their intentions obvious, even so far as sharing a laugh with Mirek when he manages to lose their tracking thanks to a sports car. Mirek is arrested at his home after several items are confiscated and then sentenced to jail for six years, his son to two years, and ten or so of his friends to terms of from one to six years.
Kundera also describes a photograph from 21st of February 1948, where
Vladimír Clementisstands next to Klement Gottwald. When Vladimír Clementis was charged in 1950, he was erased from the photograph (along with the photographer Karel Hájek) by the state propaganda. [ [http://fotobanka.ctk.cz/fotobanka/fb_detail.php?id_fotky=FO00110471] Photograph of Gottwald and Clementis from 21st of February 1948, Prague, Czechoslovakia, Czech News Agency, ctk.cz .] [ [http://fotobanka.ctk.cz/fotobanka/fb_detail.php?id_fotky=FO00110470] Retouched photograph of Gottwald and Clementis from 21st of February 1948, Prague, Czechoslovakia, Czech News Agency, ctk.cz .] This short example from Czechoslovak history underlines the motif of "forgetting" in his book.
Part Two: Mother
Marketa invites her mother-in-law to visit her and Karel's home after her mother did nothing but complain. Inviting her to stay for a week - although contending that she must leave Saturday because they had somewhere to be on Sunday - the mother forces her way to stay until Monday. On Sunday morning, Eva - a friend of Karel and Marketa - arrives and is introduced to the mother as Marketa's cousin. Through narration the reader is told that Eva had met and made love to Karel, who then arranged for Eva and Marketa to meet. Through Marketa's suggestion, the three have conducted a sexual relationship over the years. Mother almost catches the three in the act, but instead realizes that Eva reminds her of a friend of hers from Karel's infancy. This makes Karel even more attracted to Eva, and after the mother leaves, they continue with a new force.
Part Three: The Angels
This section is mostly narration concerning events after the Russians occupied Czechoslovakia, especially Kundera's attempts to write a horoscope under an associate's name. A big deal was made when the boss - who had studied Marxism-Leninism for half of his life - requested a private horoscope, which Kundera extended to ten pages long, providing a template for the man to change his life. Eventually, Kundera's associate - code named R. - is brought in for questioning concerning Kundera's clandestine writing, causing them to stop their laughter and start worrying. Kundera also describes 'circle dancing' wherein the joy and laughter build up to the point that the people's steps take them soaring into the sky with the laughing angels.
Part Four: Lost Letters
Tamina, a woman who works in a cafe, wants to retrieve her love letters and diaries in Prague through her customer who will be going to Prague, Bibi. Also, another customer, Hugo, who secretly loves Tamina, offers to help her if Bibi cannot go to Prague. One day, Hugo invites Tamina to dinner and they visited the zoo together. A group of ostriches move their mute mouths vigorously to Hugo and Tamina as if to warn them of something, which gives Tamina a bad feeling about the letters and diaries in Prague. As these items, which Tamina describes as packed in a parcel, are in her mother-in-law's, she phoned her father to take it from her mother-in-law, so it will be easier for Bibi to get them. After a lot of pleas, her father agreed to send Tamina's brother to take them. It turns out that the items are not packed in a parcel, and Tamina fears that her private letters and diaries are read by others. The situation turns worse as Bibi gets fed up with her husband and refuses to go anywhere with him, which means the trip to Prague is cancelled. Hugo offers to help and once again invites Tamina to his house. Hugo tries desperately to win her heart. Tamina later has sex with Hugo, but cannot keep her mind off her deceased husband. Hugo senses her uneasiness and stops having sex. Again, Hugo chats with Tamina and tries saying things that pleases her. However, Tamina is not interested in his talk but only in Hugo's trip to Prague. Hugo gradually knows that and his speech gets weaker and he starts to get angry. Tamina is increasingly disgusted by his talk and eventually vomited in the toilet. Hugo knows that she has absolutely no interest in him and refuses to help her. At the end, the letters and diaries remains in Prague.
Part Five: Litost
It starts with introducing Kristyna, who develops a love relationship with a student studying philosophy and poetry. Then, it explains the Czech word Litost, which the writer states that he hasn't found any substitute for the word in any other languages yet. Litost is "a state of torment upon by the realization of one's inadequacy or misery". Litost seems to be always present in the student whom Kristyna loves, and this feeling is also one of the reasons that he broke up with his former girlfriend. His professor, nicknamed Voltaire, invites the student to an evening gathering of the great poets of the country. However, the student has a date with Kristyna that night and refuses to go to the gathering. He then meets Kristyna on the day the gathering is held and tells her about it. Kristyna is fascinated by it and wants the student to go there so as not to miss the chance. The student agrees and goes to the meeting. He meets the great poets and listens to their arguments and insults to each other. Through this he learns a lot of things. He asks one of the poets, named Goethe by the author, to inscribe on one of his books and give the book to Kristyna as a gift. He returns to his home and finds Kristyna waiting for him. She is moved by the inscription. They do not have sex but feels each other's immense love. The student tries several times to get Kristyna to separate her two legs, but Kristyna fears that this will make her pregnant, which threatens her life. So she keeps saying that by doing this she will die. The student misinterprets that she will die from the immense love from him if they are separated from each other for a long time. He is deeply moved. He soon falls asleep and wakes up next morning, finding a note in his coat from Kristyna. After thinking over their night, he realizes that he misinterpreted her statement last night. He feels Litost but cannot take revenge for Kristyna has already left.One of the poets approaches him and fills him with glory, making the student no longer feeling despair.
* [http://www.kundera.de/english/Bibliography/The_Book_of_Laughter_and_Forge/the_book_of_laughter_and_forge.html Review by John Updike]
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