Alexinus

Alexinus ( _el. Ἀλεξῖνος) of Elis, was a philosopher of Megarian school and a disciple of Eubulides, who lived c. 339-265 BCE.Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield, (1999), "The Cambridge History of Hellenistic Philosophy", page 47. Cambridge University Press] From his argumentative nature he was facetiously named "the wrangler" ( _el. Ελεγξῖνος), From Elis he went to Olympia, in the vain hope it is said, of founding a sect which might be called the Olympian; but his disciples soon became disgusted with the unhealthiness of the place and their scanty means of subsistence, and left him with a single attendant. None of his doctrines have been preserved to us, but from the brief mention made of him by Cicero, [Cicero, "Academica", ii. 24] he seems to have dealt in sophistical puzzles, like the rest of his sect. Athenaeus [Athenaeus, xv.] mentions a paean which he wrote in honour of Craterus, the Macedonian, and which was sung at Delphi to the sound of the lyre. Alexinus also wrote against Zeno, whose professed antagonist he was, and against Ephorus the historian. Diogenes Laërtius has preserved some lines on his death which was caused by his being pierced with a reed while swimming in the Alpheus. [Diogenes Laërtius, ii.] cite encyclopedia | last = Jowett | first = Benjamin | authorlink = Benjamin Jowett | title = Alexinus | editor = William Smith | encyclopedia = Dictionary of Greek and Roman Biography and Mythology | volume = 1 | pages = 128 | publisher = Little, Brown and Company | location = Boston | year = 1867 | url = http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=moa;cc=moa;idno=acl3129.0001.001;q1=demosthenes;size=l;frm=frameset;seq=143]

In the year 267/6 BCE, Alexinus debated rhetorical questions with Hermarchus the Epicurean. Philodemus in his "On Rhetoric" quotes a rebuttal by Hermarchus in which he cites Alexinus. [PHerc. 1674] Alexinus criticizes the rhetorical sophists for wasting their time on investigation of useless subjects, such as diction, memory, and the interpretation of obscure passages in the poets.

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