- Gelasian Sacramentary
The so-called "Gelasian Sacramentary" is a book of
Catholic liturgy , containing the priest's part in celebrating theEucharist . It is the second oldest Roman Catholicliturgical book that has survived: only theVerona Sacramentary is older.The book exists in several manuscripts, the oldest of which is an 8th century manuscript in the
Vatican Library , acquired from the library of QueenChristina of Sweden (thus MS Reginensis 316). This is the most important surviving Merovingianilluminated manuscript , and shows a synthesis ofLate Antique conventions with "barbarian"migration period art motifs comparable to the better knowninsular art of Britain and Ireland.In none of its old manuscripts does the book bear the name of Gelasius but is simply called "Liber sacramentorum Romanae ecclesiae" ("Book of Sacraments of the Church of Rome"). However, an old tradition linked the book to
Pope Gelasius I , apparently based onWalafrid Strabo 's ascription of what is evidently this book to the 5th-century pope. The sacramentary was compiled near Paris around 750, and it contains a mixture of Gallican and Roman elements [http://www.liturgica.com/html/litWLReform.jsp?hostname=null] . The dating of the liturgical contents are not based on characteristics of the surviving manuscript itself (ca 750): most of its liturgy reflects the mix of Roman and Gallican practice inherited from theMerovingian church. In 785-6 the reforms ofPope Gregory I , Gregory the Great, were supplied toCharlemagne byPope Hadrian I . The spurious ascription to Gelasius gave an added authority to the contents, which are an important document of pre-Gregorian liturgy.Among several distinct rites current in the West before the 8th century, the two most influential were the
Roman rite used in Italy south of Lombardy and the Gallican in use in most of the rest of Western Europe, save Iberia and the British Isles. By 700 the influence of the Roman sacramentary had modified Gallican usage. This mixture of rites represented in the Gelasian Sacramentary was superseded when Charlemagne asked Pope Hadrian to provide an authentic Roman sacramentary for use throughout the empire. In 785-86, the pope sent the emperor the Sacramentarium Hadrianum, a version of the Gregorian Sacramentary for papal use, which was adapted for the Carolingian empire.The "Gelasian Sacramentary" comprises the pre-Gregorian three parts, corresponding to the liturgical year, made up of masses for Sundays and feasts, prayers, rites and blessings of the Easter font and of the oil, prayers at dedication of churches, and for the reception of nuns.
External links
* [http://www.liturgica.com/html/litWLReform.jsp?hostname=null Liturgica.com: Gregorian Reforms]
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/GlossS.asp British Library gloss on Sacramentary]
* [http://books.google.com/books?vid=OCLC00816044&id=S-20jhQQZBMC&pg=RA3-PA1&lpg=RA3-PA1&dq=sacramentary&as_brr=1 The Gelasian Sacramentary]
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