- Ismail al-Faruqi
Isma'il Raji Mahmoud Shohdan al-Faruqi (
Arabic : تقغض ﮔﭽگ ﭙﭐ آؤا) (January 1 ,1921 –May 27 ,1986 ) was a Palestinian-American philosopher who was recognized by his peers as an authority on Islam and comparative religion. He spent several years atAl-Azhar University in Cairo, then taught at several universities in North America, includingMcGill University inMontreal . He was Professor of Religion atTemple University , where he founded and chaired the Islamic Studies program.Dr. al-Faruqi and his wife,
Lois Lamya al-Faruqi , were stabbed to death in their home in Wyncote,Pennsylvania onMay 27 ,1986 .Early life and education
Dr. al-Faruqi was born in
Jaffa ,Palestine . His father, 'Abd al-Huda al-Faruqi, was an Islamic judge ("qadi") and a religious man well-versed in Islamic scholarship. Dr. Faruqi received his religious education at home from his father and in the local mosque. He began to attend the French DominicanCollege Des Frères (St. Joseph) in 1936.His first appointment was as a Registrar of Cooperative Societies (1942) under the British Mandate government in
Jerusalem , which appointed him in 1945 the district governor ofGalilee . WhenIsrael became an independentJewish state in 1948, Dr. al-Faruqi at first emigrated toBeirut ,Lebanon , where he studied at theAmerican University of Beirut , then enrolled the next year at Indiana University's Graduate School of Arts and Sciences, obtaining his M.A. inphilosophy in 1949. He was then accepted for entry intoHarvard University 's department of philosophy and was awarded his second M.A. in philosophy there in March 1951, with a thesis entitled "Justifying the Good:Metaphysics andEpistemology of Value". However, he decided to return to Indiana University; he submitted his thesis to the department of philosophy and received his Ph.D in September 1952. By then he had a deep-rooted background in classical philosophy and the developing thought of the western tradition. In the beginning of 1953, he and his wife were in Syria. He then moved to Egypt, where he studied at Al-Azhar University (1954-1958) and viewed as similar to acquiring another Ph.D.cholarly Achievements
Dr. al-Faruqi was an extremely active academician. During his years as a visiting professor of Islamic studies and scholar-in-residence at
McGill University , a professor of Islamic studies at Karachi's Central Institute of Islamic Research as well as a visiting professor at various universities in Northern America, he found the time to write over 100 articles for various scholarly journals and magazines in addition to twenty-five books, of the most notable being "Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas". Despite all of this academic activity, he managed to establish the Islamic Studies Group of the American Academy of Religion and chaired it for ten years. He served as the vice-president of the Inter-Religious Peace Colloqium, The Muslim-Jewish-Christian Conference and as the president of the American Islamic College in Chicago.His early emphasis was on
Arabism as the vehicle ofIslam andMuslim identity. He would draw on these sources intellectually, religiously, and aesthetically throughout the rest of his life. He was also one of those who proposed the idea ofIslamization of knowledge and founded the International Institute of Islamic Thought (IIIT) together with Sheikh Taha Jabir al-Alwani, Dr. Abdul Hamid Sulayman, former Rector of the International Islamic University,Malaysia (IIUM) andAnwar Ibrahim , in 1980.Death
On
May 27 ,1986 , a knife-wielding man broke into the Faruqi home in Wyncote, Pennsylvania, and viciously attacked Dr. Faruqi, his wife Lois Lamya, and their daughter, Anmar al-Zein. Dr. Faruqi and his wife died from their wounds. Their daughter survived the attack but required 200 stitches to close her wounds. Prominent religious figures and politicians paid tribute to the Faruqis at a memorial service held in Washington in late September. The event was organized by the al-Faruqi Memorial Committee, which is made up of the Council of Presidents of Arab-American Organizations, the Islamic Society of North America, the National Council of Churches of Christ in the USA and theAmerican-Arab Anti-Discrimination Committee (ADC).At about the same time, ADC published an eight-page "Special Report" on the murders, including a detailed account of the crime, its victims, and the current status of the investigation. Although nothing was missing from the house, some investigators working on the case believe the murders resulted from a bungled burglary attempt. However, the police lieutenant in charge of the investigation described the incident as an assassination, saying that "someone took it upon themselves" to kill Faruqi. In view of the rise of violent
anti-Arab andanti-Muslim incidents in those recent years, the report suggests that the murders could very well have been politically motivated.Bibliography
A list of publications by Ismail R. al-Faruqi follows.
Books
* (1953) "From Here We Start", tr. from the Arabic of K.M. Khalid. Washington, DC: American Council of Learned Societies
* (1953) "Our Beginning in Wisdom", tr. from the Arabic of M. al Ghazali. Washington, DC: American Council of Learned Societies
* (1953) "The Policy of Tomorrow", tr. from the Arabic of M. B. Ghali. Washington, DC: American Council of Learned Societies
* (1962) "`Urubah and Religion: An Analysis of the Dominant Ideas of Arabism and of Islam as Its Heights Moment of Consciousness", vol. 1 of "On Arabism", Amsterdam: Djambatan
* (1964) "Usul al Sahyuniyah fi al Din al Yahudi" (An Analytical Study of the Growth of Particularism in Hebrew Scripture). Cairo: Institute of Higher Arabic Studies
* (1968) "Christian Ethics: A Systematic and Historical Analysis of Its Dominant Ideas". Montreal: McGill University Press and Amsterdam: Djambatan, Amsterdam
* (1980) "Islam and the Problem of Israel". London: The Islamic Council of Europe ISBN 983-9541-34-X
* (1982) "Trialogue of the Abrahamic Faiths", ed. Herndon, VA: IIIT ISBN 0-915957-25-6
* (1982) "Islamization of Knowledge". Herndon, VA: IIIT
* (1982) "Tawhid: Its Implications For Thought And Life". Kuala Lumpur: IIIT
* (1985) "Islam". Beltsville, MD: Amana Publications
* (1986) "The Cultural Atlas of Islam". New York: MacmillanTranslated Texts
* M.H. Haykal, "The Life of Muhammad" (Arabic: "Hayat Muhammad"). Translated by Faruqi into English.
Articles
* "On the Ethics of the Brethren of Purity and Friends of Fidelity ("Ikhwan al Safa wa Khillan al Wafa"')", "The Muslim World", vol. L, no. 2, pp. 109-21; no. 4, pp. 252-58; vol. LI, no. 1, pp. 18-24
* "On the Significance of Reinhold Niebuhr's Ideas of Society", "Canadian Journal of Theology", vol. VII, no. 2, pp. 99-107. Reprinted in "Muslim Life", vol. XI, no. 3 (Summer 1964): 5-14In The Press
* "An Anthology of Readings on Tawhid". Kuwait: IIFSO
* "Training Program for Islamic Youth". Kuwait: IIFSO
* "The Life of Muhammad Ibn Abdul Wahhab". Riyadh: The Ministry of Higher EducationReferences
* Muhammad Shafiq, "Growth of Islamic Thought in North America: Focus on Isma'il Raji al Faruqi", Amana Publications, 1994 ISBN 0-915957-16-7
External links
* [http://www.ismailfaruqi.com Ismail Faruqi Online] A website on the life and works of Dr. Ismail Faruqi
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