Pope Anianus of Alexandria

Pope Anianus of Alexandria

Infobox Saint
name=Saint Anianus of Alexandria
birth_date=unknown
death_date=unknown, 82 to 85 AD
feast_day=25 April in the Eastern Orthodox Church and the Roman Catholic Church, November 16 in the Coptic Orthodox Church of AlexandriaHolweck, F. G., "A Biographical Dictionary of the Saints". St. Louis, MO:B. Herder Book Co., 1924.]
venerated_in=Eastern Christianity and Western Christianity


caption=A relief of Mark baptizing Anianus with Anianus' family looking on
birth_place=unknown
death_place=Alexandria
titles=Bishop
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=
patronage=Cobblers
major_shrine=
suppressed_date=
issues=
prayer=
prayer_attrib=

Anianus of Alexandria was the Patriarch of Alexandria from 68 to 82, a position which preceded the Popes of the Coptic Orthodox Church and Greek Church of Alexandria. He was the ordained by successor of Saint Mark the Evangelist, and also the first convert Mark won to Christianity in the region.Atiya, Aziz S.. "The Coptic Encyclopedia". New York: Macmillan Publishing Company, 1991. ISBN 0-02-897025-X.]

aint Mark

As Mark was entering Rakotis, a suburb of Alexandria, after his trip from Cyrene to the Pentapolis, the strap of his sandal fell off. He found a cobbler, Anianus, to repair it. While he was working on the sandal, the awl slipped in Anianus' hand, piercing it. Anianus cried "Heis ho Theos" ("God is one") in response to the pain. Mark took the opportunity of Anianus' scream to preach the Gospel of Christianity to him, at the same time reportedly miraculously healing Anianus of his wound.

How it was that Anianus was a monotheist in Alexandria is a matter of conjecture. Some have suggested that he was himself a Jew, or perhaps a pagan native who had come under the influence of the wealthy Jewish community, and learned his monotheistic beliefs there. Others have held that Anianus was a noble, although this does seem to be contrary to the documents available.

In any event, Mark was invited to Anianus' house, where he taught Anianus' family the Gospel and baptized them all. A large number of natives of the area were quickly converted by Mark and his followers, causing those citizens who did not convert to feel obliged to defend their local gods against the new faith.

Ordination of Anianus

Mark, the outsider, decided it might be best if he were to leave the area for a while. He ordained Anianus to be bishop in his absence. He also ordained three presbyters and seven deacons at the same time, charging the group of them with watching over the church of the area in his absence.

Mark was gone for a period of two years, during which time he is said to have gone to Rome, Aquileia, and the Pentapolis, preaching, performing miracles, and winning converts to Christianity at each location. On Mark's return, he found that the church in Alexandria had grown significantly, and that they were able to build a church for themselves at Bucalis on the shore of the eastern harbor of Alexandria, also known as the Portus Magnus of the Ptolemaic dynasty.

Following the martyrdom of Mark on the 30th day of Baramudah, Anianus became the patriarch of the church in Alexandria. He would remain in that capacity for over seventeen and one-half years. During that time, the number of Christians in the area grew significantly, and Anianus ordained new priests and deacons for the growing church. The extent of the evangelization they performed is unknown, although it has been thought by some that it was done at least somewhat covertly, giving the hostility the pagan population demonstrated to the new faith. Anianus died in bed, and was buried next to Mark at the church in Bucalis.

Controversy

It is a matter of some dispute whether Anianus was the first or second Patriarch of Alexandria. The Roman Catholic Church and some others hold that Anianus was the first patriarch. The Coptic Orthodox Church of Alexandria holds that Mark was the first patriarch of Alexandria, making Anianus second.

Veneration

He is regarded as a saint, with a feast day of April 25 in the Eastern Orthodox Church.

References


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