Carl McIntire

Carl McIntire [McIntire's baptismal name was Charles Curtis McIntire, Jr., but he was called Carl from earliest childhood.] (May 17, 1906 – March 19, 2002) was a founder of and minister in the Bible Presbyterian Church, founder and long president of the International Council of Christian Churches and the American Council of Christian Churches, and a popular religious radio broadcaster, who proudly identified himself as a fundamentalist. [Many sources for this article may be found at [http://www.carlmcintire.org/ CarlMcIntire.org] .]

Youth and education

Born in Ypsilanti, Michigan, Carl McIntire was the oldest of four children born to Charles Curtis McIntire, a Presbyterian minister and M.A. graduate of Princeton University, and Hettie Hotchkin McIntire. McIntire's father pastored in Salt Lake City, but by 1912 he had suffered a mental breakdown and was hospitalized. He and his wife were divorced, and she raised the children alone in Durant, Oklahoma, [ [http://www.pcahistory.org/findingaids/mcintire.html PCA Historical Center website] . McIntire's maternal grandmother and paternal great-grandmother had been Presbyterian missionaries to the Choctaw Nation. Marianna McIntire Clark, "Ancestry and Early Life of Carl McIntire" in "The McIntire Memorial" (Seoul, Korea: Truth & Freedom Publishing Company, 2005), 34-35.] where she served as Dean of Women at Southeastern State Teachers College (now Southeastern Oklahoma State University). [ [http://www.pcahistory.org/findingaids/mcintire.html PCA Historical Center website] . By 1920, Charles Curtis McIntire had recovered and was serving as the pastor of the Presbyterian church of Vinita, Oklahoma, as a lecturer, and as a prison evangelist. He died in 1929.] Carl McIntire completed high school in Durant and attended Southeastern State, where he became an award-winning intercollegiate debater and president of the student body during his final year. For his senior year, he transferred to Park College, Parkville, Missouri, where he received his B.A. degree before entering Princeton Theological Seminary, New Jersey in 1928 to prepare for the Presbyterian ministry. [ [http://www.hotchkingenealogy.com/index.htm Hotchkin Genealogy] ; there is considerable (though ill-organized) biographical information and 75 pages of photographs in K. C. Quek, ed., "The McIntire Memorial: Carl McIntire, 1906-2002"(Singapore: ICCC, 2005).] Meanwhile he worked as a janitor and sold maps to farmers door-to-door in Caddo County, Oklahoma. [ [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 2.]

During the late 1920s, Princeton Seminary was embroiled in the Fundamentalist-Modernist controversy that had disquieted the Presbyterian Church in the United States of America as well as other Protestant denominations. McIntire became a strong supporter of J. Gresham Machen, a conservative professor of New Testament. With Machen, McIntire opposed a reorganization of the seminary in 1929 that appeared to strengthen liberal elements in the church. He followed his mentor and three other professors from Princeton to the newly founded Westminster Theological Seminary, where he completed his Th.B. degree in 1931. [ Margaret G. Harden, comp.,"A Brief History of the Bible Presbyterian Church and Its Agencies" (privately published, 1966). McIntire said that Machen's book What Is Faith? influenced him "as much as any book." [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 2.]

In May 1931, he married Fairy Eunice Davis of Paris, Texas, whom he had met when they were both students at Southeastern, [McIntire called Fairy David McIntire (December 23, 1906 – September 13, 1992), a "person of unusual ability and charm [who] stood beside him through all the trials." [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 2.] and who became a high school English teacher while he completed seminary. They had three children. [Marianna Hotchkin McIntire, a school principal and teacher of English literature, Latin, and Spanish (b. 1932), Sally Celeste McIntire, a homemaker and real estate broker (b. 1936), and Carl Thomas [C. T.] McIntire, a historian at the University of Toronto (b. 1939). ( [http://www.hotchkingenealogy.com/index.htm Hotchkin Genealogy] )] After the death of Fairy Davis McIntire in 1992, McIntire married Alice Goff, a church office administrator with whom he had worked for many years. ["The McIntire Memorial", 53.]

Founding of the Bible Presbyterian Church

In 1931, McIntire was ordained into the ministry of the Presbyterian Church USA, serving for two years at Chelsea Presbyterian Church, Atlantic City, New Jersey. In 1933, he was called to the Presbyterian Church of Collingswood, New Jersey, near Philadelphia, the largest church in the West Jersey Presbytery. McIntire remained a resident of Collingswood for the rest of his life. [ [http://query.nytimes.com/gst/fullpage.html?res=9903EEDA1E38F931A15750C0A9649C8B63" The New York Times" obituary, March 22, 2002.] "His daughter Marianna Clark said he had lived in the same house in Collingswood, N.J., since 1939."] The Women's Missionary Society of the Collingswood church called his attention to what they perceived as a modernist perspective in the missions study book, which had been promoted by the denomination's Board of Foreign Missions. [ [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 3.] McIntire joined the conservative side in the on-going Fundamentalist-Modernist debate, and in 1934, at Machen's invitation, he became a founding member of the Independent Board for Presbyterian Foreign Missions, an agency organized as an alternative to the denominational mission board that the conservatives claimed supported theologically liberal missionaries. The Presbyterian Church treated the new board as a challenge to its authority and demanded that the clergymen resign. After they refused, Machen, McIntire, and seven other clergymen were tried by an ecclesiastical court in 1935-36. [Ethel Rink, "40 Years...Carl McIntire and the Bible Presbyterian Church of Collingswood, 1933-1973" (Collingswood, N.J.: Christian Beacon Press, 1973),8-10. ] The board members lost, and they renounced the jurisdiction of the Presbyterian Church, as did the Collingswood Presbyterian Church, only a tiny minority of whose members refused to support their young pastor. [Margaret G. Harden, comp.,"A Brief History of the Bible Presbyterian Church and Its Agencies"(privately published, [1966] ); see also [http://www.ibpfm.org/pubs/historyDoctrine.html A brief history of the Independent Board from the IBPFM website] ]

In 1936 McIntire joined Machen and others to found the Presbyterian Church of America, later renamed the Orthodox Presbyterian Church. The new church attracted supporters from other Reformed traditions, complicating the church's effort to define itself. A debate soon emerged in the young denomination over eschatology, Presbyterian traditions, the use of alcohol and tobacco, and the place of political activity in the church. McIntire and others left in 1937 to form the Bible Presbyterian Church, which emphasized Fundamentalist distinctives in contrast to continental Reformed traditions, supporting political involvement, a premillenarianist view of eschatology, and abstinence from the use of tobacco and alcohol. [ [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 3.]

In April 1938, after the Collingswood church lost a civil suit over control of its church property, the congregation walked out en masse from their impressive Gothic building and followed McIntire to a huge tent erected several blocks east on the main street at Haddon Avenue and Cuthbert Boulevard. [Following the withdrawal, the denomination then deposed McIntire, allowing his enemies to brand him a "defrocked Presbyterian minister." [Carl McIntire] , "Who Is Carl McIntire?" booklet published by the 20th Century Reformation Hour [1968] , 3.] In May 1938, the congregation moved into a wooden "Tabernacle," and in November 1957, into neo-colonial church building with a tall Wren steeple. The church seated more than a thousand. A Sunday School was constructed on the location of the previous tent, and the revamped Tabernacle became an activity center. ["The Bible Presbyterian Church of Collingswood: for the Glory of God" (Collingswood BPC, 1957); Ethel Rink, "40 Years...Carl McIntire and the Bible Presbyterian Church of Collingswood, 1933-1973" (Collingswood, N.J.: Christian Beacon Press, 1973),24-26. See also Margaret G. Harden, comp., "A Brief History of the Bible Presbyterian Church and Its Agencies", (privately published, [1966] ).]

Expanding ministry

In February 1936, during the series of ecclesiastical trials, McIntire launched a weekly newspaper, The "Christian Beacon" to give greater voice to his message. The Collingswood church had already printed many of his sermons, and its church services had been broadcast over the radio in the Philadelphia region. Over the next four decades, McIntire published twelve books, and hundreds of pamphlets, booklets, sermons, speeches, and documentary portfolios. [Ethel Rink served as the editor of virtually all his major publications, and Ruth Trato assisted with the documentary supplements. After the death of Rink, McIntire's published prose noticeably deteriorated.]

In March 1955, McIntire initiated a daily thirty-minute radio program, "The Twentieth Century Reformation Hour," which featured McIntire's commentary on religious and political affairs. [Ethel Rink, "40 Years", 24.] The radio program generally began with a homily from the Bible, followed by a monologue by McIntire on a wide range of subjects, including apostasy in mainline churches, liberalism in government, opposition to coexistence with communism, and cultural issues of the moment, including gambling, sex education, socialized medicine, and fluoridation of the water. An associate pastor of the Collingswood church, Charles Richter, known to listeners as "Amen Charlie," regularly "amened" his support of McIntire's statements. ["Amen Charlie was Carl McIntire's radio sidekick when I frequently tuned in to the program during the 1960s and '70s. Charlie was a man of very few words. His main role was to provide a brief change of pace in the midst of his boss's monologues. McIntire would go on for a few minutes on favorite topic, and then he would pause and ask, 'Isn't that right, Charlie?' And Amen Charlie would reply, 'Amen. You're right, Dr. McIntire!'" Richard J. Mouw, "You're Right, Dr. McIntire," [http://www.ctlibrary.com/8573 "Christianity Today", May 17, 2002] . ] During the 1960s, the program may have been heard on as many as 600 radio stations—although McIntire's inaccuracy with numbers became legendary. [D.A. Waite, "Carl McIntire's $200,000 Tax Debt in Cape May, Etc.", (Collingswood, N.J.: The Bible for Today, 1974). Waite was a disaffected former employee who counted 414 stations in April 1965. By the early 1970s, Waite said that McIntire was broadcasting on "well under 100 stations." (8).] In 1965, McIntire effectively purchased radio station, WXUR, Media, Pennsylvania, which was formally owned by Faith Theological Seminary. [Ethel Rink, "40 Years", 39.]

McIntire's outreach included an interest in promoting summer Bible conferences, a common method of evangelization and Bible teaching among American Protestants during the early twentieth century. [David O. Beale, In Pursuit of Purity: American Fundamentalism Since 1850 (Greenville, S.C.: Bob Jones University Press, 1986), 91-95.] In 1941, McIntire took a leading role in acquiring and operating Harvey Cedars Bible Conference on the Jersey shore at Harvey Cedars, New Jersey (1941-56). [ [Ethel Rink] , "40 Years...Carl McIntire and the Bible Presbyterian Church of Collingswood, 1933-1973" (Collingswood: Christian Beacon Press, 1973), 18; [http://www.hcbible.org/ Harvey Cedars Bible Conference] ] After the Bible Presbyterian denomination underwent its first split in the latter year, McIntire's organization purchased the historic Admiral Hotel in Cape May, New Jersey in 1962, and founded the Christian Admiral Bible Conference and Freedom Center. McIntire added a number of distressed properties to his holdings, becoming an unwitting preservationist as he prevented outmoded structures—the most notable being the nineteenth-century Windsor and Congress Hall hotels—from being destroyed to make room for motels. [ [http://www.washingtontimes.com/travel/20070601-082807-6044r.htm "Washington Times", June 1, 2007] ] The conference itself contributed to the revival of Cape May as a summer resort. In 1971, McIntire also developed a Bible conference in Cape Canavaral, Florida. [McIntire's non-profit corporation, Christian Beacon Press, Inc., owned the newspaper, the publishing house, the radio ministry, the Bible conferences, and other properties connected with the ministry, and McIntire's income was derived solely from his church salary. In 1939, McIntire and his wife purchased their own home facing Knight's Park in Collingswood, where McIntire lived until his death in 2002.]

During the 1940s, McIntire's influence expanded throughout the United States and overseas. In 1941, he helped create the American Council of Christian Churches (ACCC) as a conservative alternative to the liberal Federal (later, National) Council of Churches(NCC). In 1948, he likewise helped to found the International Council of Christian Churches (ICCC) to challenge the World Council of Churches (WCC). McIntire was elected first President of the ICCC and was reelected at each World Congress until he died. He and his wife, Fairy, traveled around the world scores of times both to encourage evangelical Christians abroad and to demonstrate his opposition to the World Council of Churches. (During McIntire's long presidency, the headquarters of the ICCC were located in Amsterdam, and J. C. Maris served as General Secretary.) [See "The McIntire Memorial: Carl McIntire, 1906-2002", edited by K. C. Quek ( [Singapore] : ICCC, 2005); see also "Silver Jubilee 1948-1973: Celebrating the Silver Anniversary of the International Council of Christian Churches" (ICCC, 1973). The ICCC published books collecting the sermons and addresses delivered on the themes of the plenary congresses. Titles indicated the emphases of each congress, including "The Christ of the Scriptures" (ICCC, 1958), and "Jesus Christ the Same Yesterday, and Today, and For Ever" (ICCC, 1962). The ICCC office has since moved to Singapore.] McIntire promoted several educational ministries. The Sunday School and the Summer Bible School of the Collingswood church were large and active. (The Summer Bible School of the Collingswood church—McIntire disliked the term "Vacation Bible School"—ran for four weeks rather than the typical one week of most churches during the period.) McIntire also gained control of the National Bible Institute in New York City and transformed the school into a liberal arts college, Shelton College, which moved to the "Skylands" estate in Ringwood, New Jersey, in 1953. In 1964, the college moved to Cape May, and closed in the 1980s after the U.S. Supreme Court upheld a decision of the New Jersey Department of Higher Education that forbade Shelton from granting degrees. [Skylands became the New Jersey Botanical Gardens in 1984 [http://www.njbg.org/ New Jersey Botanical Gardens website] .] Faith Theological Seminary, organized in 1937 as an independent school associated with the Bible Presbyterian denomination, later occupied Lynnewood Hall, the Gilded Age estate of P.A.B. Widener in Elkins Park, Pennsylvania. [On Lynnewood Hall see [http://www.preservationalliance.com/news_lynnewood.php Preservation Alliance News] . The seminary later moved to much more plebeian quarters in Baltimore, Maryland. [http://www.faiththeological.org/ Faith Theological Seminary website] .] McIntire and west coast supporters of the Bible Presbyterian Church founded Highland College in Pasadena, California, a small Christian liberal arts college, and remained associated with the college until 1956.

Religious emphases

McIntire considered himself to be first of all a pastor and preacher. His sermons were frequently exegetical, and he often proceeded systematically through particular books of the Bible. He urged his congregation to read the Bible through every year. [Frank Mood, "'A Man Sent from God,'" in K. C. Quek, ed., "The McIntire Memorial: Carl McIntire, 1906-2002"(Singapore: ICCC, 2005), 112-115.] For McIntire the term Fundamentalist included attachment to the fundamentals of the historic Christian religion as defined by the Westminster Confession of Faith, the doctrinal standard of the Presbyterian Church and by the Apostles Creed and Nicene Creed. He was a Calvinist who believed that John Calvin's Institutes of the Christian Religion, the Westminster Confession, and the Shorter and Larger Westminster Catechisms were the finest articulations of the Christian faith. ["The Constitution of the Bible Presbyterian Church," (Independent Board of Home Missions, various editions), which McIntire helped to prepare.]

McIntire emphasized the doctrine of "separation," which he based on 2 Corinthians 6:17: "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you." To McIntire, "separation" emphasized the purity of the church in opposition to "apostasy," the falling away from the historic Christian faith in which he believed theological liberals to be engaged. [See especially McIntire, "Twentieth Century Reformation" (Collingswood: Christian Beacon Press, 1944)] Like other fundamentalists of the period, McIntire also separated from evangelical groups, such as the National Association of Evangelicals(NAE), which he believed had compromised with the liberalism of the National Council of Churches. He early rejected the Neo-evangelicalism of Billy Graham even before Graham's New York City Evangelistic Crusade of 1957, because Graham's organization had accepted the support of those McIntire regarded as liberals. [Harden, 102.]

In the public eye

Although his Oklahoma family had voted Democratic, McIntire eventually became a conservative Republican. Before and during World War II, McIntire opposed Nazi totalitarianism and anti-semitism, and afterwards he became a champion of anti-Communism and especially one who attacked Communist control of religion in the Soviet Union. McIntire argued that although America had once honored God and freedom, it was in danger of losing its heritage. [Are World Events Today Fulfilling Bible Prophesy?” Christian Beacon (7 January 1937); “Pastors Oppose Oath to Hitler,” "Christian Beacon" (23 June 1938): 1.] On his radio program, McIntire often repeated the slogan, "Freedom is everybody's business, your business, my business, the church's business, and a man who will not use his freedom to defend his freedom, does not deserve his freedom." [Morris McDonald, ed., "Freedom is My Business" (Independent Board for Presbyterian Home Missions, 1983), a book of quotations selected from McIntire's writings (1938-1983).]

McIntire attracted considerable public attention through his public demonstrations, early gaining a feel for gestures that attracted popular notice. For instance, in 1947, he unsuccessfully opposed a revised New Jersey state constitution in a radio address entitled, "The Governor's Kittens," while he (more-or-less) held a cat and kittens before the microphone. [Ethel Rink, "40 Years", 20-21.] McIntire attended virtually every important meeting of the World Council of Churches wherever its meetings were held and usually mounted demonstrations with placards outside the meeting hall, calling attention to what he regarded as the WCC's religious apostasy or its collaboration with Russian clergy who he believed were KGB operatives. [His activities in connection with the WCC are extensively detailed in the "Christian Beacon", and in a series of documentary supplements that collected a large amount of materials relevant to the theme of the WCC and the Russian clergy.]

His radio station, WXUR, became engaged in a running battle with the Federal Communications Commission over the then-applicable “fairness doctrine,” by which radio stations had to provide varied political views to retain their licenses. When the FCC refused to renew the WXUR license and the station was forced off the air in 1973, McIntire demonstrated his theatrical flair by holding a "funeral" for the station (complete with coffin) while dressed as John Witherspoon, a Presbyterian pastor and signer of the Declaration of Independence. McIntire then obtained the use of a World War II minesweeper and tried to broadcast outside the three-mile limit near Cape May, New Jersey. The floating station broadcast for a total of ten hours—it was interfering with the signal of a legitimate station—but the notion of a pirate radio station off the United States caught the attention of the media. "I became a very famous man out of that," McIntire later recalled, "People stood along the coast to see me. It was a crazy thing to do, but it was dramatic." [Randall Balmer, "Fundamentalist with Flair," [http://www.ctlibrary.com/8572 "Christianity Today" (May 21, 2002)] .]

McIntire also gained the public eye in the early 1970s when he organized a half dozen pro-Vietnam War “Victory Marches” in Washington, D.C. The march of October 3, 1970 was supposed to have featured South Vietnamese vice-president Nguyen Cao Ky, but the Nixon administration ensured that Ky would not be present. [ [http://www.trivia-library.com/a/biography-of-famous-evangelical-carl-mcintire-part-1.htm Contemporary biographical news sketch] ; more details may be found in John Fea, "Carl McIntire: From Fundamentalist Presbyterian to Presbyterian Fundamentalist," "American Presbyterian" 72:4 (Winter 1994), 264.]

More than once McIntire's sense of the dramatic passed over into the risible, as for instance, when he urged in 1971 that a full-scale version of the Temple of Jerusalem be constructed in Florida ["Baton Rouge Morning Advocate", (October 2, 1971).] or two decades later when he suggested that Noah's ark be rebuilt and perhaps refloated off his conference center in Cape May. "It would be a tourist attraction," said McIntire of the latter, "and it would forever down these liberals." ["Christian Beacon" (February 18-25, 1993), 7.]

Latter life

McIntire could combine gravitas with a populist appeal to what he called “the grass roots.” ["Despite widespread criticism of McIntire for inaccuracy, exaggeration, and what sometimes seems to be deliberate distortion, his followers fanatically support him. When ministers in Warren, Ohio, during the winter of 1962-63 tried to secure a cancellation of his broadcasts because the program was creating ill will in the community, his loyal listeners turned out in sub-zero weather to a protest meeting. The audience, counted at 2,350, jammed Warren's Packard Music Hall. Hundreds came in chartered buses from communities across the state and from adjoining Pennsylvania. The stage was bedecked with fifty-nine flags (courtesy of the Sons of the American Revolution), and the program included hymns and patriotic songs and Scripture readings. McIntire himself was welcomed by Mayor Robert Dunstan, who told the people that the preacher, like Noah of old, was 'a man raised up by God in a time of travail.' The hall echoed with 'Amens!' and when he appealed for money for his radio broadcasts, McIntire collected over $4,000 in checks and pledges in addition to some very substantial cash offerings." Arnold Forster and Benjamin R. Epstein, "Danger on the Right" (New York: Random House, 1964), excerpt from [http://www.carlmcintire.org/other-danger.php CarlMcIntire.org] ] A gifted preacher when he chose to be, he seemed to prefer dabbling in politics to Bible exposition. A man who inspired listeners and easily raised money for his various ministries, McIntire had few trustworthy associates to manage the day-to-day activities of his ramshackle empire. Nor could he brook sharing power. [George Marsden, Reforming Fundamentalism: Fuller Seminary and the New Evangelicalism (Grand Rapids: Eerdmans, 1987), 49: "McIntire...was constitutionally unable to play any other role than chief." McIntire never groomed a successor (his son early became a college professor in Toronto) and seemed to have a knack for choosing men of questionable ethics to manage the branches of his organization. For instance, McIntire's choice as president of Shelton College, Gordon V. Drake, was later revealed to have earned no degrees. (Drake's ethical style can be judged by a complimentary personal reminiscence in a small town Pennsylvania [http://www.nantyglo.com/jonal/mar1001.htm newspaper] .) In April 1965, McIntire threatened to resign his pulpit unless the session of his church continued in office as elder the manager of the Christian Admiral Hotel who had been accused of moral improprieties. D. A. Waite, "Carl McIntire's $200,000 Tax Debt in Cape May, Etc.," (Collingswood, N.J.: The Bible for Today, 1974), 22.] In the 1960s his long-time friend and fellow fundamentalist, Robert T. Ketcham, pleaded with McIntire to "be more gracious in his dealings with other Christians," but McIntire instead used the "Christian Beacon" to attack members of the General Association of Regular Baptist Churches of which Ketcham was an influential leader. [J. Murray Murdoch, "Portrait of Obedience: The Biography of Robert T. Ketcham" (Schaumburg, Illinois: Regular Baptist Press, 1979), 286-87.] In 1971, all but two of the professors of Faith Seminary, including President Allen A. McRae, left over McIntire's alleged suppression of academic freedom and "oppressive leadership style." [John Fea, "Carl McIntire: From Fundamentalist Presbyterian to Presbyterian Fundamentalist," "American Presbyterian" 72:4 (Winter 1994), 265.] McIntire refused to participate in fundamentalist organizations which he could not dominate, even those led by other separatist fundamentalists of the period such as Bob Jones, Jr. and Ian Paisley. [Bob Jones, Jr., "Cornbread and Caviar" (Greenville, SC: Bob Jones University Press), 191-93. Jones was exasperated at McIntire's attitude especially since Jones had had BJU confer an honorary degree on McIntire.] Nevertheless, McIntire often inspired good-natured respect from some of the religious liberals whom he regularly picketed through the years; and his rhetoric, although sometimes bombastic, was rarely personal. ["His protests at the assemblies of the World Council of Churches were so common that at the 1991 meeting in Canberra, Australia, church leaders whom he had reviled for decades came out to his solitary picket and greeted him like an old friend: 'Hey, Carl, how ya doing?'" Randall Balmer, "Fundamentalist with Flair," [http://www.ctlibrary.com/8572 "Christianity Today" (May 21, 2002)] .]

By the early 1970s, McIntire's ministries were debt-ridden and began to collapse one by one. ["Los Angeles Times", December 1, 1974).] In 1970, he owed the town of Cape May more than a half million dollars in back taxes. [John Fea, "Carl McIntire: From Fundamentalist Presbyterian to Presbyterian Fundamentalist," "American Presbyterian" 72:4 (Winter 1994), 264.] The buildings he had accumulated were sold or destroyed. By the time he died, at age 95, [McIntire was buried in Harleigh Cemetery, Camden, New Jersey.] without a successor, virtually everything was gone. [Joel Belz, "This Fight's Over: Lessons from a Fiery Fundamentalist," "World", (April 6, 2002), 5: " [N] early everyone who worked with Carl McIntire ended up disillusioned....His own family members increasingly distanced themselves from their father and grandfather."] Even the shadow that remained of the Bible Presbyterian Church of Collingswood finally forced his resignation in 1999, after he had served the congregation for sixty years. [The former principal of now his defunct church school, told Randall Balmer, "Speaking from God's Word, there wasn't anyone who could touch him, but...he wasn't touching the needs within the church." Randall Balmer, "Fundamentalist with Flair," [http://www.ctlibrary.com/8572 "Christianity Today" (May 21, 2002)] .] In the words of Joel Belz, founder of World, McIntire was "a classic example of a brilliant and winsome man who chose his battles badly. Unyielding on petty issues, he divided where division was both unnecessary and costly to the very causes he championed. Too often, he seemed to love the fight more than the very valid issues over which the fights raged." [Belz, 5.] McIntire had repeatedly criticized Princeton Theological Seminary, an institution he had left in 1929, as a bastion of theological liberalism. [Randall Balmer, "Fundamentalist with Flair," "Christianity Today" (May 21, 2002): "Princeton Theological Seminary is gone," he said ruefully. It's ecumenical."] Yet when Princeton honored him almost affectionately as a distinguished alumnus, McIntire responded to its overtures and donated his papers to the Seminary. [Princeton described the Carl McIntire Papers as "the largest single donation of papers that have come to the Seminary since its founding in 1812." [http://libweb.ptsem.edu/collections/exhibits/mcintire/McIntire9.aspx Carl McIntire Papers] ]

Further reading

* [http://www.carlmcintire.org/ CarlMcIntire.org] , includes many primary and secondary sources about McIntire.
* [http://www.iccc.org.sg/ International Council of Christian Churches website] .
*K. C. Quek, ed., "The McIntire Memorial: Carl McIntire, 1906-2002" (Seoul, Korea: Truth & Freedom Publishing Company, 2005).
*Margaret G. Harden, comp., "A Brief History of the Bible Presbyterian Church and Its Agencies", (privately published, [1966] ).
*"The Bible Presbyterian Church of Collingswood: for the Glory of God" (Collingswood BPC, 1957).
*"40 Years...Carl McIntire and the Bible Presbyterian Church of Collingswood, 1933-1973", written by Ethel Rink (Collingswood: Christian Beacon Press, 1973).
*"Carl McIntire's 50-Year Ministry in the Bible Presbyterian Church of Collingswood, New Jersey" (Collingswood: Christian Beacon Press, 1983).
*"ICCC Silver Jubilee, 1948-1973" (Collingswood: Christian Beacon Press, 1973).
*John Fea, "Carl McIntire: From Fundamentalist Presbyterian to Presbyterian Fundamentalist," "American Presbyterian" 72:4 (Winter 1994), 253-68.
*Douglas Martin, “Carl McIntire, 95, Evangelist and Patriot, Dies,” [http://www.nytimes.com/2002/03/22/obituaries/22MCIN.htm "New York Times", March 22, 2002] .
*David O. Beale, "In Pursuit of Purity: American Fundamentalism Since 1850" (Greenville, S.C.: Unusual Publications, 1986), 323-30.
*Shelley Baranowski, “Carl McIntire,” in Charles Lippy, ed., "Twentieth-Century Shapers of American Religion" (Westport, Conn.: Greenwood Press, 1989), 256-63.

Books by Carl McIntire

*"A Cloud of Witnesses or Heroes of the Faith" (Philadelphia: Pinebrook Press, 1938; second edition, Collingswood: Christian Beacon Press, 1965), sermons on Hebrews 11:1-12:2
*"Twentieth Century Reformation" (Collingswood: Christian Beacon Press, 1944)
*"The Rise of the Tyrant: Controlled Economy vs Private Enterprise" (Collingswood: Christian Beacon Press, 1945)
*"Author of Liberty" (Collingswood: Christian Beacon Press, 1946; second edition, 1963)
*"For Such a Time as This: The Book of Esther" (Collingswood: Christian Beacon Press, 1946) – sermons
*"Modern Tower of Babel" (Collingswood: Christian Beacon Press, 1949
*"Better Than Seven Sons" (Collingswood: Christian Beacon Press, 1954) – sermons on the Book of Ruth
*"The Wall of Jerusalem Also Is Broken Down" (Collingswood: Christian Beacon Press, 1954) – sermons on the Book of Nehemiah
*"Servants of Apostasy" (Collingswood: Christian Beacon Press, 1955)
*"The Epistle of Apostasy: the Book of Jude" (Collingswood: Christian Beacon Press, 1958) – sermons
*"The Death of the Church" (Collingswood: Christian Beacon Press, 1967)
*"Outside the Gate" (Collingswood: Christian Beacon Press, 1967)

References