- Seeing Islam as Others Saw It
Infobox Book
name = Seeing Islam as Others Saw It
image_caption = Book cover and spine
author =Robert G. Hoyland
country =United States
language = English
series = Studies in Late Antiquity and Early Islam
subject = Islamic Empire--History--622-661--Historiography.
Islamic Empire--History--661-750--Historiography.
Middle East--Civilization--To 622--Historiography.
publisher = Darwin Press
release_date = 1997
media_type = Hardcover
pages = 872
isbn = ISBN 0878501258"Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam" from the Studies in Late Antiquity and Early Islam series is a book by scholar of the Middle East
Robert G. Hoyland .The book contains an extensive collection of Greek,
Syria n,Copt ic,Armenia n,Latin ,Jewish , Persian, and Chinese primary sources written between 620 and 780 AD in the Middle East, which provides a survey of eyewitness accounts of historical events during the formative period ofIslam .The book presents the evidenciary text of over 120 seventh century manuscripts, some of which, such as the
Doctrina Jacobi andThe Maronite Chronicles are at variance with traditional Islamic accounts of the origins of Islam, for exampleThomas the Presbyter describes events taking place two years after the traditional date for the death of Muhammad::In the year 945, indiction 7, on Friday 7 February (634) at the ninth hour, there was a battle between the Romans and the Arabs of Muhammad (tayyaye d-Mhmt) in Palestine twelve miles east of Gaza. The Romans fled, leaving behind the patrician bryrdn, whom the Arabs killed. Some 4000 poor villagers of Palestine were killed there, Christians, Jews and Samaritans. The Arabs ravaged the whole region.According to Michael G. Morony, Hoyland emphasizes the parallels between Muslim and non-Muslim accounts of history emphasizing that non-Muslim texts often explain the same history as the Muslim ones even though they were recorded earlier. He concludes "Hoyland's treatment of the materials is judicious, honest, complex, and extremely useful." [Michael G. Morony. [http://links.jstor.org/sici?sici=0020-7438%28199908%2931%3A3%3C452%3ASIAOSI%3E2.0.CO%3B2-O International Journal of Middle East Studies] , Vol. 31, No. 3. (Aug., 1999), pp. 452-453]
ources
Greek Sources
* A Christian Apologist of 634
* John Moschus
* Sophronius, Patriarch of Jerusalem
*Pope Martin I
*Maximus the Confessor
*Anti-Jewish Polemicists of the Seventh Century
* The Miracles of S. Demetrius and S. George
* Anastasius of Sinai
* Patriarch Germanus
* Cosmas of Jerusalem
* Stephen the Sabaite
*John the Eremopolite
*A Greek-Coptic Papyrus
* Berlin Papyrus no. 10677
*Timothy the Stylite West Syrian, Coptic and Armenian Sources
*
Fragment on the Arab Conquests
*Thomas the Presbyter
*Homily on the Child Saints of Babylon
*Gabriel of Qartmin
* Sebeos, Bishop of the Bagratunis
* Benjamin I, Patriarch of Alexandria
*A Maronite Chronicler
*George of Resh'aina
*Daniel, Bishop of Edessa
* Athanasius of Balad, Patriarch of Antioch
* Isaac, Patriarch of Alexandria
* John, Bishop of Nikiu
*Theodotus of Amida
*Jacob of Edessa
*Zacharias, Bishop of Sakha
*Simeon of the Olives
*A Coptic Papyrus
*Theophilus of Alexandria
*A Letter of Bishop Jonah East Syrian Sources
*
Isho'yahb III of Adiabene
*A Chronicler of Khuzistan
*Rabban Hormizd
*George I
*John bar Penkaye
*Hnanisho' the Exegete
*John of Daylam
*Isho'bokht, Metropolitan of Fars
*The Abbots of the Convent of Sabrisho'
*Isho'dnah of Basra
*Thomas of Marga Latin Sources
* Fredegar, a Frankish Chronicler
*Arculf
*Willibald
*Later Testimonia
*Historia miscella
*Morienus the Greek Chinese Sources
*
T'ung tien
*The Official T'ang History
*Ts'e-fu yuan-kuei Apocalypses and Visions
yriac Texts
* Ps.-Ephraem
* Ps.-Methodius
*The Edessene Ps.-Methodius and John the Little
*Bahira
*Ps.-Ezra
*Copto-Arabic Texts
*Ps.-Shenute
*Ps.-Athanasius
*Samuel of Qalamoun and Pisentius of Qift
*Coptic Daniel, XIV Vision
*Arabic Apocalypse of Peter /Book of the Rolls Greek Texts
*
Ps.-Methodius, Greek Translation
*Greek Daniel, First Vision
*The Vision of Enoch the Just
*Stephen of Alexandria
*The Andreas Salos Apocalypse Hebrew Texts
*
The Secrets of Rabbi Simon ben Yohai
*Pesiqta rabbati
*The Chapters of Rabbi Eliezer
*Jewish Apocalypse on the Umayyads
*Signs of the Messiah
*On That Day
*A Judaeo-Byzantine Daniel Persian Texts
*
Bahman yasht
*Jamasp namag
*Bundahishn
*Denkard
*A Pahlavi Ballad on the End of Times
*The Prophecy of Rostam
*A Judaeo-Persian Daniel Muslim Arabic Texts
*
Signs of the Hour
*`Abd Allah ibn al-Zubayr and the Mahdi
*Tiberius, Son of Justinian
*An Apocalyptic Chronicle Martyrologies
Greek Texts
*
Sixty Martyrs of Gaza
*George the Black
*A Christian Arab of Sinai
*Peter of Capitolias
*Sixty Pilgrims in Jerusalem
*Elias of Damascus
*Romanus the Neomartyr
*Copto-Arabic Texts
*Menas the Monk
*Thomas, Bishop of Damascus Armenian Texts
*
David of Dwin
*Vahan yriac Texts
*
Michael the Sabaite
*`Abd al-Masih al-Najrani al-Ghassani
*A Muslim at Diospolis Chronicles and Histories
yriac Texts
*
Theophilus of Edessa and the Syriac
*The Zuqnin Chronicler
*The Ehnesh Inscription
* Dionysius of Tellmahre
*The Chronicles of 819 and 846
*Elias of Nisibis Latin Texts
*Byzantine-Arab
Chronicle of 741
*HispanicChronicle of 754 Greek Texts
*
Theophanes the Confessor
*Patriarch Nicephorus
*A Short Chronology ad annum 818
*Armenian Texts
*Christian Arabic Texts
*Agapius, Bishop of Manbij
*Eutychius of Alexandria
*The Chronicle of Siirt
*The History of the Patriarchs
*Jewish Texts
*Samaritan Texts
*Derivative Accounts Apologies and Disputations
yriac Texts
*
Patriarch John I and an Arab Commander
*A Monk of Beth Hale and an Arab Notable
*Timothy I
*Bahira
*Greek Texts
*John of Damascus
*The Correspondence of Leo III
*and `Umar II Christian Arabic Texts
*
Fi tathlith Allah al-wahid
*Papyrus Schott Reinhard no. 438
*Masa'il wa-ajwiba `aqliya wa-ilahiya Jewish Texts
*
The Ten Wise Jews
*Targum Ps.-Jonathan Persian Texts
Latin Texts
*
Istoria de Mahomet
*Tultusceptru de libro domni Metobii
*John the Stylite
*Abjuration
*Ms. Mingana 184 References
ee also
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