United Free Church of Scotland

United Free Church of Scotland
Classification	Protestant
Orientation	Calvinist
Polity	Presbyterian
Associations	incorporated into the Church of Scotland in 1929
Origin	1900
Merge of	The United Presbyterian Church of Scotland and most of the Free Church of Scotland
Members	2,000

The United Free Church of Scotland (U.F. Church; Scottish Gaelic: An Eaglais Shaor Aonaichte) is a Scottish Presbyterian denomination formed in 1900 by the union of the United Presbyterian Church of Scotland (or U.P.) and the Free Church of Scotland. It in turn united with the Church of Scotland in 1929.

Origins

Religion in Scotland

Church of Scotland Roman Catholic Church Free Church of Scotland Free Church of Scotland (Continuing) United Free Church of Scotland Free Presbyterian Church of Scotland Associated Presbyterian Churches Scottish Episcopal Church Baptist Union of Scotland Action of Churches Together in Scotland Scottish Reformation Bahá'í Faith Buddhism Hinduism Islam Judaism Sikhism

The Free Church of Scotland seceded from the Church of Scotland in the Disruption of 1843. The United Presbyterian Church was formed in 1847 by a union of the United Secession and Relief Churches, both of which had split from the Church of Scotland. The two denominations united in 1900 to form the United Free Church (except for a small section of the Free Church who rejected the union and continued independently under the name of the Free Church).

Legal dispute: 'The Free Church Case'

Main article: Free Church case

The minority of the Free Church, which had refused to join the union, quickly tested its legality. They issued a summons, claiming that in altering the principles of the Free Church, the majority had ceased to be the Free Church of Scotland and therefore forfeited the right to its assets – which should belong to the remaining minority, who were the true ‘Free Church’. However, the case was lost in the Court of Session, where Lord Low (upheld by the second division) held that the Assembly of original Free Church had a right, within limits, to change its position.

An appeal to House of Lords, (not delivered until August 1, 1904 due to a judicial death), reversed the Court of Session’s decision (by a majority of 5–2), and found the minority entitled to the assets of the Free Church. It was held that, by adopting new standards of doctrine (and particularly by abandoning its commitment to ‘the establishment principle’ – which was held to be fundamental to the Free Church), the majority had violated the conditions on which the property of the Free Church was held.

The judgement had huge implications; seemingly it deprived the Free Church element of the U.F. Church of all assets—churches, manses, colleges, missions, and even provision for elderly clergy. It handed large amounts of property to the remnant; more than it could make effective use of. A conference, held in September 1904, between representatives of the U. F. and the (now distinct) Free Church, to come to some working arrangement, found that no basis for agreement could be found. A convocation of the U. F. Church, held on December 15, decided that the union should proceed, and resolved to pursue every lawful means to restore their assets. As a result, the intervention of Parliament was sought.

A parliamentary commission was appointed, consisting of Lord Elgin, Lord Kinnear and Sir Ralph Anstruther. The question of interim possession was referred to Sir John Cheyne. The commission sat in public, and after hearing both sides, issued their report in April 1905. They stated that the feelings of both parties towards the other had made their work difficult. They concluded, however, that the Free Church was in many respects unable to carry out the purposes of the trusts, which, under the ruling of the House of Lords, was a condition of their holding the property. They recommended that an executive commission should be set up by act of parliament, in which the whole property of the Free Church, as at the date of the union, should be vested, and which should allocate it to the United Free Church, where the Free Church was unable to carry out the trust purposes.

The Churches (Scotland) Act 1905, which gave effect to these recommendations, was passed in August. The commissioners appointed were those on whose report the act was formed, plus two others. The allocation of churches and manses was a slow business, but by 1908 over 100 churches had been assigned to the Free Church. Some of the dispossessed U. F. Church congregations, most of them in the Highlands, found shelter for a time in the parish churches; but it was early decided that in spite of the objection against the erection of more church buildings in districts where many were now standing empty, 60 new churches and manses should at once be built at a cost of about £150,000. In October 1906 the commission intimated that the Assembly Hall, and the New College Buildings, were to belong to the U.F Church, while the Free Church received the offices in Edinburgh, and a tenement to be converted into a college, while the library was to be vested in the U. F. Church, but open to members of both. After having held its Assembly in university class-rooms for two years, and in another hall in 1905, in 1906 the U. F. Church again occupied the historic buildings of the Free Church. All the foreign missions and all the continental stations were also adjudged to the United Free Church. (Incidentally, the same act also contained provided for the relaxation of subscription in the Church of Scotland, thus Parliament had involved itself in the affairs of all Presbyterian churches.)

Existence 1900–1929

The U.F. Church was during its relatively short existence the second largest Presbyterian church in Scotland. The Free Church brought into the union 1068 congregations, the United Presbyterians 593. Combined they had a membership of some half a million Scots. The revenue of the former amounted to £706,546, of the latter to £361,743. The missionaries of both churches joined the union, and the united Church was then equipped with missions in various parts of India, in Manchuria, in Africa (Lovedale, Livingstonia, etc.),in Palestine, in Melanesia and in the West Indies.

The U.F.C was broadly liberal Evangelical in its approach to theology and practical issues. It combined an acceptance of the findings of contemporary science, and the more moderate results of higher criticism with commitment to evangelism and missions. The U.F.C. an approach to doctrinal conformity, which was fairly liberal for a Presbyterian denomination at the time. In its 1906 Act Anent Spiritual Independence of the Church, its General Assembly asserted the power to modify or define its Subordinate Standard (the Westminster Confession) and its laws. Although its subordinate standard remained, ministers and elders were asked to state their belief in ‘the doctrine of this Church, set forth in the Confession of Faith’. Thus the Church’s interpretation of doctrine was prioritised over the confession.

The united church had three divinity halls, at Glasgow, Edinburgh and Aberdeen, served by seventeen professors and five lecturers. The first moderator was Robert Rainy. It was gifted with a number of theologians and scholars, including James Denny H.R. Mackintosh, James Moffat as well as John and Donald Baillie (although the Baillies came to prominence after 1929).

Union with the Church of Scotland

As its early days were preoccupied with the aftermath of union, so its later days were with the coming union with the Church of Scotland. The problem was the CofS's position as an established church conflicted with the Voluntaryism of the UFC. Discussions began in 1909, but were complex.

The main hurdles were overcome by two parliamentary statutes, firstly the Church of Scotland Act 1921, which recognised the CofS's independence in spiritual matters (a right asserted by its Articles Declaratory of 1919). The second was the Church of Scotland (Properties and Endowments) Act 1925, which transferred the secular endowment of the church to a new body called the General Trustees. These measures satisfied the majority of the UFC that the Church-state entanglement of the CofS, which had been the cause of the Disruption of 1843 had at last ended.

In 1929, the merger with the Church of Scotland largely reversed the Disruption of 1843 and reunited much of Scottish Presbyterianism. However, once more a relatively small minority stayed out of the union, and retained the name of U.F. Church.

The continuing UFC, 1929–

Voluntaryism led some to oppose the union (the United Free Church Association, led by James Barr - minister of Govan and Labour MP for Motherwell). When it came, 14,000 UFC members remained outside, calling themselves the United Free Church (Continuing). The phrase 'continuing' was used for 5 years to avoid confusion between the remaining United Free Church and the pre union Church. It was dropped from the title in 1934. An agreement between the parties avoided the property disputes of the 1900 union.

The ongoing UFC continues in the 'broad evangelical' tradition. It was the first Scottish Presbyterian church to ordain a female minister (1935), and elected the same Elizabeth Barr moderator in 1960. The modern UFC is involved in the ecumenical movement in Scotland, and has, at present around 75 congregations in three Presbyteries.

The three Presbyteries are: the East which meets in Bo'ness and covers central Scotland, South Fife and the Lothians; the West which meets in Glasgow and covers Strathclyde ; and the North meeting in Aberdeen and Perth covering Tayside, The Highlands, Grampian and the Northern Isles.

The General Assembly meets annually the first week in June in Perth.

See also

• Religion in the United Kingdom
• Church of Scotland
• History of Scotland
• United and uniting churches

External links

• United Free Church of Scotland website

References

Cameron, N. et al. (eds) Dictionary of Scottish Church History and Theology, Edinburgh T&T Clark 1993