- Religious text
Religious texts, also known as Sacred Scripture, are the texts which various religious traditions consider to be
sacred , or of central importance to their religious tradition. Manyreligion s and spiritual movements believe that their sacred texts are divinely orsupernatural ly inspired.The
Rigveda ofHinduism is proposed to have been composed between 1700–1100 BC [The oldest mention of Rigveda in other sources dates from 600 BCE, and the oldest available text from 1,200 CE. Oberlies (1998:155) gives an estimate of 1100 BC for the youngest hymns in book 10. Estimates for a "terminus post quem" of the earliest hymns are far more uncertain. Oberlies (p. 158) based on 'cumulative evidence' sets wide range of 1700–1100. TheEIEC (s.v.Indo-Iranian languages , p. 306) gives 1500–1000. It is certain that the hymns post-date Indo-Iranian separation of ca. 2000 BC and probably that of the Indo-Aryan Mitanni documents of c. 1400 BCE. Philological estimates tend to date the bulk of the text to the second half of the second millennium. CompareMax Müller 's statement "the hymns of the Rig-Veda are said to date from 1500 B.C." ('Veda and Vedanta', 7th lecture in "India: What Can It Teach Us: A Course of Lectures Delivered Before the University of Cambridge", World Treasures of the Library of Congress Beginnings by Irene U. Chambers, Michael S. Roth. Some writers out of the mainstream claim to trace astronomical references in the Rigveda, dating it to as early as 4000 BC, a date corresponding to the Neolithic late Mehrgarh culture; summarized byKlaus Klostermaier in a [http://www.iskcon.com/icj/6_1/6_1klostermaier.html 1998 presentation] ] making it possibly the world's oldest religious text still in use. The oldest portions of the ZoroastrianAvesta are believed to have been transmitted orally for centuries before they found written form, and although widely differing dates for "Gathic" Avestan (the language of the oldest texts) have been proposed, scholarly consensus floats at around 1000 BCE.The first scripture printed for wide distribution to the masses was
The Diamond Sutra , aBuddhist scripture, and is the earliest recorded example of a dated printed text, bearing the Chinese calendar date for 11 May 868 CE. [ [http://www.bl.uk/onlinegallery/themes/landmarks/diamondsutra.html British Library] ]Sacred texts of various religions
Ásatrú *The
Poetic Edda , especially including theHávamál
*TheYounger Edda Ayyavazhi * The
Akilattirattu Ammanai
* TheArul Nool Bahá'í Faith * The
Kitáb-i-Aqdas
*Kitáb-i-Íqán
*and many other writings including ones from other faithsBön * Bon
Kangyur andTengyur Buddhism *
Theravada Buddhism
** The Tipitaka akaPali Canon
* East AsianMahayana
** The Chinese BuddhistTripitaka , including
***Diamond Sutra
***Pure Land Buddhism
****Infinite Life Sutra
****Amitabha Sutra
****Contemplation Sutra
**** other Pure Land Sutras
***Tiantai ,Tendai , andNichiren
****Lotus Sutra
*** Shingon
****Mahavairocana Sutra
****Vajrasekhara Sutra
*Tibetan Buddhism
** TibetanKangyur andTengyur Christianity * The
Books of the Bible
* Some forms of Christianity:
** The Apocrypha
*Latter Day Saint denominations ("see alsoStandard Works "):
** TheBook of Mormon
** The Pearl of Great Price
** TheDoctrine and Covenants
* Cerdonianism andMarcionism
**Gospel of Marcion
** the Apostolicon (10 Letters of Paul)
*Paulicianism
**Gospel of Luke
**Pauline epistles
*Gnosticism
**Nag Hammadi library Confucianism * The
Five Classics
* TheFour Books Discordianism * The
Principia Discordia
* TheApocrypha Discordia Druze * Rasa'il al-hikmah (Epistles of Wisdom)
Etruscan religion *
Cippus Perusinus
*Liber Linteus
*Pyrgi Tablets
*Tabula Cortonensis Hermeticism *
Hermetica ,Emerald Tablet and associated writingsHinduism * Śruti
**Vedas
***Rig Veda
***Sama Veda
***Yajur Veda
***Atharva Veda
**Brahmanas
**Aranyakas
**Upanishad s
*Smriti
**Itihāsas
***Mahābhārata (including theBhagavad Gita )
****Bhagavad Gita
***Ramayana
**Puranas (List)
***Bhagavata Purana
**Tantras
**Sutra s (List)
**Stotras
**Ashtavakra Gita
**Gherand Samhita
**Gita Govinda
**Hatha Yoga Pradipika
* In Purva Mimamsa
**Purva Mimamsa Sutras
* InVedanta (Uttar Mimamsa)
**Brahma Sutras ofVyasa
* InYoga
**Yoga Sutras of Patanjali
* InSamkhya
** Samkhya Sutras of Kapila
* InNyaya
**Nyāya Sūtras of Gautama
* InVaisheshika
** Vaisheshika Sutras of Kanada
* InVaishnavism
** Vaikhanasa Samhitas
** Pancaratra Samhitas
* In Saktism
** SaktaTantras
* In Kashmir Saivism
** 64 Bhairavagamas
** 28 Saiva Agamas
**Shiva Sutra s
* InPashupata Shaivism
** Pashupata Sutras ofLakulish
** Panchartha-bhashya ofKaundinya (a commentary on the Pashupata Sutras)
** Ganakarika
** Ratnatika of Bhasarvajna
* In Saiva Siddhanta
** 28 Saiva Agamas
**Tirumurai (canon of 12 works)
** Meykandar Shastras (canon of 14 works)
* InGaudiya Vaishnavism
**Brahma Samhita
**Jayadeva 'sGita Govinda
** Krishna-karnamrita
**Chaitanya Bhagavata
**Chaitanya Charitamrita
** Prema-bhakti-candrika
** Hari-bhakti-vilasa
* In Kabir Panth
** poems ofKabir
* In Dadu Panth
** poems of DaduIslam *
Qur'an (Islamic Scripture, Al-Quran, 'the Recitation')
*Hadith (sayings and actions ofMuhammad )
*Kitab al Majmu (Arabic: كتاب المجموع) is a holy book of the Alawite sect of Islam.Jainism *
Svetambara
** 11 Angas
*** Secondary
**** 12 Upangas, 4 Mula-sutras, 6 Cheda-sutras, 2 Culika-sutras, 10 Prakirnakas
* Digambara
** Karmaprabhrita, also calledSatkhandagama
** Kashayaprabhrita
* Nonsectarian/Nonspecific
** Jina Vijaya
**Tattvartha Sutra
** GandhaHasti Mahabhashya (authoratative and oldest commentary on theTattvartha Sutra )Judaism * The
Tanakh (Hebrew Bible )
**Torah
**Nevi'im
**Ketuvim
* TheTalmud
**Mishnah
**Gemara Lingayatism *
Siddhanta Shikhamani
*Vachanas
*Mantra Gopya
* Shoonya Sampadane
* 28 Shaivite Agamas
*Karana Hasuge
*Basava PuranaMandaeanism * The
Ginza Rba
* Book of the Zodiac
*Qolusta , Canonical Prayerbook
* Book of John the Baptizer
* Diwan Abatur, Purgatories
* 1012 Questions
* Coronation of Shislam Rba
* Baptism of Hibil ZiwaManichaeism * The
Arzhang Meher Baba *
God Speaks Neopaganism * Indigenous and Aboriginal mythologies
New Age religions
Various
New Age religions may regard any of the following texts as inspired:
*A Course in Miracles
*Conversations with God
*Oahspe
* TheBible
* TheGnostic Gospels
*The Urantia Book Orphism (religion) * The Orphic Poems
Pastafarianism *
The Gospel of the Flying Spaghetti Monster Rastafari movement * The
Bible
* theHoly Piby
* theKebra Negast
* The speeches and writings ofHaile Selassie I
*Royal Parchment Scroll of Black Supremacy Samaritanism * The
Samaritan Pentateuch Satanism * The
Satanic Bible Scientology Sikhism * The
Guru Granth Sahib
* TheDasam Granth SahibShinto * The
Kojiki
* TheNihon Shoki or NihongiSpiritism * The Spirits Book
** The Book of Mediums
** The Gospel According to Spiritism
** Heaven and Hell
** The Genesis According to SpiritismSwedenborgianism * The
Bible
* The writings of Emanuel Swedenborg
* Some also consider a number of posthumously published manuscripts of Swedenborg to also be sacred.Taoism *
Daozang
** TheTao Te Ching
** TheZhuangzi Thelema *
The Holy Books of Thelema especially Liber Al vel LegisUnification Church *
Divine Principle
* Wolli Hesul ("Explanation of the Divine Principle")
*Wolli Kangron ("Exposition of the Divine Principle")Zoroastrianism * Primary religious texts, that is, the
Avesta collection:
** TheYasna , the primary liturgical collection, includes the "Gathas ".
** TheVisparad , a collection of supplements to the "Yasna".
** TheYasht s, hymns in honor of the divinities.
** TheVendidad , describes the various forms of evil spirits and ways to confound them.
** shorter texts and prayers, the five "Nyaishes" ("worship, praise"), the "Sirozeh" and the "Afringans" (blessings).
* There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are:
** TheDenkard (middle Persian, 'Acts of Religion'),
** TheBundahishn , (middle Persian, 'Primordial Creation')
** The Mainog-i-Khirad, (middle Persian, 'Spirit of Wisdom')
** The "Arda Viraf Namak" (middle Persian, 'The Book of Arda Viraf')
** TheSad-dar (modern Persian, 'Hundred Doors', or 'Hundred Chapters')
** The Rivayats (modern Persian, traditional treatises).
* For general use by the laity:
** TheZend (lit. commentaries), various commentaries on and translations of theAvesta .
** TheKhordeh Avesta , a collection of everyday prayers from theAvesta .Views
Attitudes to sacred texts differ. Some religions make written texts widely and freely available, while others hold that sacred secrets must remain hidden from all but the loyal and the initiate. Most religions promulgate policies defining the limits of the sacred texts and controlling or forbidding changes and additions. Some religions view their sacred texts as the "Word of God", often contending that the texts are inspired by
God and as such not open to alteration. Translations of texts may receive official blessing, but an original sacred language often has "de facto", absolute or exclusive paramountcy. Some religions make texts available free or in subsidized form; others require payment and the strict observance of copyright.References to scriptures profit from standardisation: the
Guru Granth Sahib (ofSikhism ) always appears with standardised page numbering while many other religions (including theAbrahamic religion s and their offshoots) favour chapter and verse pointers.Other terms
Other terms are often by adherents to describe the canonical works of their religion. In the
United States , terms like 'Holy Writ' and others are used by some Christian groups (including theKing-James-Only Movement ) to describe the ChristianBible or, less often, by Muslim groups to describe theQur'an .Another term is 'Holy Scripture' or 'Sacred Scripture', used to denote the text's importance, its status as divine
revelation , or, as in the case of many Christian groups, its complete inerrancy. Christianity is not alone in using this terminology to revere its sacred book; Islam holds the Qur'an in similar esteem, as does Hinduism theVedas andBhagavad Gita , and Buddhism thesutras .Hierographology
Hierographology (Greek ιερος, hieros, "sacred" or "holy", + γραφος, graphos, "writing", + λογος, logos, "word" or "reason") (archaically also 'hierology') is the study of sacred texts.
Increasingly, sacred texts of many cultures are studied within academic contexts, primarily to increase understanding of other
culture s, whether ancient or contemporary. Sometimes this involves the extension of the principles ofhigher criticism to the texts of many faiths. It may also involve a comparative study of religious texts. The hierographology of theQur'an can be particularly controversial, especially when questioning the accuracy of Islamic traditions about the text.References
External links
* [http://www.ancienttexts.org/index.html Ancient texts library]
* [http://www.sacred-texts.com/index.htm Internet Sacred Texts Archive]
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