- Jane Ellen Harrison
Jane Ellen Harrison (
September 9 ,1850 –April 5 ,1928 ) was a ground-breaking British classical scholar, linguist andfeminist . Harrison is one of the founders, withKarl Kerenyi andWalter Burkert , of modern studies inGreek mythology . She applied 19th century archaeological discoveries to the interpretation ofGreek religion in ways that have become standard.Personal life
Harrison was born in Cottingham,
Yorkshire and first received tutelage under familygoverness es in subjects such as the many languages Harrison learned: initially German, Latin, Greek and Hebrew, later expanded to about sixteen languages, including Russian. Harrison spent most of her professional life at Newnham, the progressive, recently-established college for women at Cambridge. She knewEdward Burne-Jones andWalter Pater , and moved in theBloomsbury group , withVirginia Woolf (who was one of Harrison's close friends and looked to her as a mentor),Lytton Strachey ,Clive Bell andRoger Fry . WithGilbert Murray ,F. M. Cornford , andA. B. Cook , she was inspired to applyanthropology andethnography to the study of classical art and ritual. Harrison and this later group of people have become known asCambridge Ritualists .uffragette
Harrison was, at least
ideologically , a moderatesuffragette of the earlyfeminist movement . Rather than support women'ssuffrage byprotest ing, Harrison applied her scholarship inanthropology to defend women's right to vote. In responding to ananti-suffragist critic, Harrison demonstrates thismoderate ideology: " [The Women's Movement] is not an attempt to arrogate man's prerogative of manhood; it is not even an attempt to assert and emphasize women's privilege of womanhood; it is simply the demand that in the life of woman, as in the life of man, space and liberty shall be found for a thing bigger than either manhood or womanhood -- for humanity." (84-85, "Alpha and Omega") To this end, Harrison's motto wasTerence 's "homo sum; humani nihil mihi alienum est" ("I am a human being; nothing that is human do I account alien.")cholarship
Harrison began formal study at
Cheltenham Ladies' College , where she gained aCertificate , and, in 1874, continued her studies inthe classics atCambridge University 'sNewnham College . Her early work earned Harrison two honorary doctorates, anLLD fromUniversity of Aberdeen in 1895 andDLitt fromDurham College in 1897. This recognition afforded Harrison the opportunity to return toNewnham College as alecturer in 1898, and her position was renewed continuously until Harrison retired in 1922.Early work
In her time, Harrison was renowned for her public lectures on Greek art and for her unconventional and outspoken views. Her lectures on Greek art, usually given to wealthy, predominantly female audiences, were immensely popular in the 1880s, and her unorthodox fascination with pagan folk rituals often stirred up gossip.Fact|date=February 2007 Harrison studied
David Friedrich Strauss 's historical criticism of the life ofJesus , andJohann Jakob Bachofen 's "Mutterrecht" (1861), the seminal analysis ofmatriarchy in antiquity.Fact|date=February 2007 Harrison's first monograph, in 1882, drew on the thesis that bothHomer 's "Odyssey " andmotifs of the Greek vase-painters were drawing upon similar deep sources for mythology, the opinion that had not been common in earlier classical archaeology, that the repertory of vase-painters offered some unusual commentaries on myth and ritual.Her approach in her great work, "Prolegomena to the Study of Greek Religion" (1903) ["Once or twice in a generation a work of scholarship will alter an intellectual landscape so profoundly, that everyone is required to re-examine normally unexamined assumptions," Robert Ackerman begins his "Introduction" to the Princeton University Press reprint, 1991.] , was to proceed from the ritual to the myth it inspired.: "In theology facts are harder to seek, truth more difficult to formulate than in ritual." (p 163). Thus she began her book with analyses of the best-known of the Athenian festivals:
Anthesteria , harvest festivalsThargelia ,Kallynteria ,Plynteria , and the women's festivals, in which she detected many primitive survivals,Thesmophoria ,Arrophoria ,Skirophoria ,Stenia andHaloa .Cultural evolution (or social Darwinism)
Harrison alluded to and commented on the cultural applications of
Charles Darwin 's work. Harrison and her generation depended upon anthropologist Edward Burnett Tylor (who was himself influenced by Darwin and evolutionary ideas) for some new themes ofcultural evolution , especially his 1871 work, "Primitive Culture: researches into the development of mythology, philosophy, religion, language, art, and custom". After a socially Darwinian analysis of theorigins of religion , Harrison admitted that religions are anti-intellectual anddogma tic, yet she defended the cultural necessity of religion. In her essay "The Influence of Darwinism on the Study of Religion" (1909), Harrison concluded: "Every dogma religion has hitherto produced is probably false, but for all that the religious or mystical spirit may be the only way of apprehending some things, and these of enormous importance. It may also be that the contents of this mystical apprehension cannot be put into language without being falsified and misstated, that they have rather to be felt and lived than uttered and intellectually analyzed; yet they are somehow true and necessary to life." (177, "Alpha and Omega")Later life
World War I marked a deep break in Harrison's life. Harrison never visited Italy orGreece after the war: she mostly wrote revisions or synopses of previous publications, and pacifist leanings isolated her. Upon retiring (in 1922), Harrison briefly lived inParis , but she returned toLondon when her health began to fail.Notes
Bibliography
Greek topics
Books on the anthropological search for the origins of Greek religion and mythology, include:
*"Prolegomena to the Study of Greek Religion " (1903)
*"Heresy and Humanity " (1911)
*"" (1912, revised 1927)
*"Ancient Art and Ritual " (1912+)
*"Epilegomena to the Study of Greek Religion " (1921)Essays and reflections
*"Alpha and Omega" (1915)
*"Reminiscences of a Student's Life " (1925)ee also
History of feminism References
*Harrison, Jane Ellen. "Alpha and Omega". AMS Press: New York, 1973. (ISBN 0-404-56753-3)
*Harrison, Jane Ellen. "Prolegomena to the Study of Greek Religion" (1903) 1991 (Princeton: Princeton University Press Mythos series). The "Introduction" byRobert Ackerman is the best easily available brief overview of Harrison's career.
*Peacock, Sandra J. "Jane Ellen Harrison: The Mask and the Self". Halliday Lithograph Corp.: West Hanover, MA. 1988. (ISBN 0-300-04128-4)
*Robinson, Annabel. "The Life and Work of Jane Ellen Harrison". Oxford: Oxford University Press, 2002 (ISBN 0-19-924233-X). The first substantial biography, with extensive quotes from personal letters.Further reading
*Barnard-Cogno, Camille. "Jane Harrison (1850–1928), between German and English Scholarship," "European Review of History", Vol. 13, Issue 4. (2006), pp. 661–676.
*Stewart, Jessie G. "Jane Ellen Harrison: a Portrait from Letters" 1959. A memoir based on her voluminous correspondence withGilbert Murray .External links
* [http://www.bautz.de/bbkl/h/harrison_j_e.shtml Klaus-Gunther Wesseling's brief biography of Harrison] , densely packed with information; extensive references (German)
* [http://janus.lib.cam.ac.uk/db/node.xsp?id=EAD%2FGBR%2F2911%2FPP%20Harrison Newnham College Archives of Jane Ellen Harrison] holds her personal correspondence; brief biography
* [http://www.npg.org.uk/live/search/portrait.asp?search=ss&sText=jane+harrison&LinkID=mp02065&rNo=0&role=sit "Jane Harrison" by Theo van Rysselberghe] at the NPG
*gutenberg author|id=Jane_Ellen_Harrison|name=Jane Ellen Harrison
* [http://essays.quotidiana.org/harrison/ Essays by Harrison at Quotidiana.org]
* [http://www.archive.org/search.php?query=creator:(jane+ellen+harrison) Works by Jane Ellen Harrison] at theInternet Archive
* [http://www.lib.uchicago.edu/cgi-bin/eos/eos_title.pl?callnum=BL781.H32 "Themis: A Study of the Social Origins of Greek Religion" by Jane Ellen Harrison, 1912] - online copy at the University of Chicago Library
*worldcat id|lccn-n50-36393
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