- Shahrbanu
Shahrbānū (or Shahr Banu) (
Persian : شهربانو) (Meaning: "Lady of the Land"), is a personage described to have been one of the daughters ofYazdegerd III [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p3.] , the last Emperor of theSassanid dynasty ofPersia /Iran . Other names by which she has been referred to include: "Shaharbānawayh" [Roudat al-Wa'zin, vol. 1, p. 237. 'Uyyun al-Mu'jizat, p. 31. Ghayat al-Ikhtisar, p. 155.] , "Shahzanān" [Al-Shiblanji, Nur al-Abbsar, p. 126.] , "Salāma" ['Usul al-Kafi, vol. 1, p. 466. Siyar 'Alam al-Nubala', vil, 14, p. 237, Kalifa Khayyat, al-Tabaqat, p. 238. Al-Nisaburi, al-Asami wa al-Kuna.] , "Salāfa" [Al-Dhahabi, Tarikh al-Islam, vol. 2, p. 46. Al-Imama fi al-Islam, p. 116. Ansab al-Ashraf, p. 102. AlBustani, Da'irat al-Ma'arif, vol. 9, p. 355. Nur al-Abbsar, p. 136. Al-Kamil, vol. 2, p. 464.] , "Ghazāla" [Safwat al-Safwa, vol. 2, p. 25. Shadharat al-Dhahab, vol. 1, p. 104. Sir al-Si;sila al-'Alawiya, p. 31. Nihayat al-Irab, vol. 21 p. 324. Kulasat al-Dhahab al-Masbuk, p. 8.] , "Salama" [Al-'A'imma al-Ithna 'Ashar, p. 75.] , and "Sādira" [Al-Ithaf bi Hub al-Ashraf, p. 49.] .Shahrbānū was one of the wives of
Husayn ibn Ali , (grandson ofMuhammad and thirdTwelver Shī`a Imām) and the mother ofAli ibn Husayn (the fourthTwelver Shī`a Imām) [Usul al-Kafi, vol. 1, p. 467. Dala'il al-Imama, p. 370.] ['Uyyun al-Akhbar wa Funun al-Athar, p. 143. Roudat al-Wa'izin, vol. 1, p. 137.] [Al-Mubarrad, al-Kamil, vol. 1, p. 222. Ibn Khullakan, Wafayat al-A'yan, vol. 2, p. 429.] .Western Views
Western academic historians have cast doubt on the legend. A thorough treatment of the matter can be found in the
Encyclopedia Iranica ::"Neither do any of the scholars of ancient history that have chronicled, at times with great attention to detail, the invasion of Persia by Muslim troops and the fate of the last Sasanian sovereign and her family, establish any relationship between the wife of Imam Husayn and one of the daughters of
Yazdgerd III . [http://www.iranica.com/newsite/articles/ot_grp7/ot_shahrbanu_20050131.html] Earlier sources such asIbn Sad andEbn Qotayba describe Husayn's wife as a slave, originally fromSindh , and make no reference to her being a princess. The first scholar to explicitly describe her as being of the Persian royal family was the 9th Century Arab philologistMobarrad Fact|date=September 2008.The account was subsequently greatly elaboratedFact|date=September 2008.
Shī`a Views
Nationality
Shī`a's state that Shahrbānū was in fact
Persian based on the statements of `Ali ibn Husayn [Ibn Khullaka Wafayat al-A'yan, vol. 2, p. 429. Ibn Tolon, Al-A'mmia al-Ithna 'Ashar, p. 175.] and on the many poetic verses ofAbu al-Aswad al-Du'ali [Bihar al-Anwar, vol. 46, p. 166.] , anArab companion of `Ali who was still alive during the time of `Ali ibn Husayn [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p5.] .History
Differing reports in history state that Shahrbānū was brought to
Madinah either during the caliphate of `Umar [1. Usul al-Kafi, vol. 1, p. 467. Dala'il al-Imama, p. 370. ; 2. Ibn Khullkan, Wafayat al-A'yan, vol. 2, p. 429.] , `Uthmān [1. 'Uyyun al-Akhbar wa Funun al-Athar, p. 143. Roudat al-Wa'izin, vol. 1, p. 137. ; 2. Tuhaf al-Raghib, p. 13. A'lam al-Wara, p. 151. Al-Mufid, al-Irshad.] , or `Ali [Al-Akhbar al-Tiwal.] . Based on comparisons and the study ofhadith , Shī`a's believe that it was during the caliphate of `Ali, with the appointment of Hurayth ibn Jābir to govern the eastern provinces, that the daughters of Yazdigird III were sent toMadinah [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p3-4.] .Having been brought to Madinah, `Ali allowed the ladies freedom in choosing whomever they wanted to marry from the Muslims, to which Shahrbānū was famously reported to have replied, "I want a head over whom there is no head" [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p4.] [Al-Akhbar al-Tiwal] .
Shahrbānū chose the hand of Husayn ibn `Ali in marriage and one of her sisters chose
Muhammad ibn Abu Bakr [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p3.] . `Ali foretold the birth of the next Shī`a Imām as he said to Husayn: "Treat this lady kindly, for she will bear you the best of the people of the Earth after you. She is the mother of the trustees (of authority), the pure progeny" [1. 'Uyyun al-Mu'jizat. Ithbat al-Hudat, vol. 5, p. 14.] [2. Basa'ir al-Darajat, p. 96. Ithbat al-Hudat, vol. 5, p. 214. Nasikh al-Tawarikh, vol. 1, p. 13.] .Death
According to Shī`a belief, Shahrbānū died shortly after giving birth [3. Al-Mas'udi, Ithabat al-Wasiya, p. 143. Imam Zayn 'al-Abidin, p. 18.] [Baqir Sharif al-Qarashi. "The life of Imam Zayn al-`Abidin a.s." p20-21.] to her son
Ali ibn Husayn , and was thus not present at Karbalā. The eighthTwelver Shī`a Imām,Ali ar-Ridha has also been quoted as saying, "(Shahrbānū) died during her confinement, and one of (Husayn's) slave-wives looked after him (Ali ibn Husayn). The people claimed that (the slave-wife) was his mother, while she was his retainer" ['Uyyun Akhbar al-Rida, p. 270.] .The shrine of Shahrbānū can be found in ancient Rayy, in the southern suburbs of
Tehran ,Iran . ( coord|35|35.43|N|51|29.58|E )Legend
According to legend, Shahrbānū was present at the bloody Battle of KarbalāFact|date=September 2008. The legend tells that as the battle drew near, Husayn sat Shahrbānū on his famous white steed, Dhul Janāh, and bid her to return to her homeland in
Persia . Husayn was quoted to have said, "You are a princess and not one of us, nor is this your war." Riding the light-footed steed, Shahrbānū was carried to the heart of Persia and the city of Rayy. There the enemy caught up with her, as she ran into a sheer cliff of a mountain. At this point, the legend maintained that the mountain cracked open and swallowed her and the steed up into itself - thus her shrine is found where it is today.However it can be certain that this is only a legend as Husayn was riding on Dhul Janāh till the very last moments before his death in the Battle of Karbalā [S.V. Mir Ahmcd Ali. "HusainThe Saviour of Islam." p186.] .
Controversies
Even amongst the Iranian scholars there has been some dispute as to the existance of of a Persian princess by the title of Shahrbānū. The scholars
Ali Shariati and Ayatullah Mutahhari are amongst those who have declared that any narrations pertaining to Shahrbānū are weak and false. WhereasAl-Mubarrad ,al-Dinawari ,Allameh Tabatabaei ["Shi'ite Islam", State University of New York Press. 1979. p.201.] and many others [The following sources support that Shahrbānū is the mother of Imam Sajjad: محمد بن يعقوب كلينى, اصول كافى, تصحيح و تعليق : على اكبر الغفارى, تهران, مكتبة الصدوق, 1381هـ.ق, ج 1 ص 467ـ شيخ مفيد, الارشاد, قم, مكتبة بصيرتى ـ ص 253ـ فضل بن حسن طبرسى, اعلام الورى با علام الهدى, الطبعة الثالثة, تهران, دار الكتب الاسلامية, ص 256ـ حسن بن محمد بن حسن قمى, تاريخ قم, ترجمهء حسن بن على بن ] ;ّّ حسين قمى, تصحيح : سيد جلال الدين تهرانى, تهران, انتشارات توس, 1361هـ.ش, ص 196ـ على بن عيسى اربلى, كشف الغمة فى معرفة الاءئمة, تبريز, مكتبة بنى هاشمى, 1381هـ.ق, ج 2ص 286] disagree, and contend that Shahrbānū was the mother ofAli ibn Husayn , the fourthTwelver Shī`a Imām [Seminary of Qom website supporting the claim: http://www.balagh.net/persian/pro_ahl/16/01/05.htm] [Ibid: http://www.balagh.net/persian/pro_ahl/00/06/06.htm] [ [http://www.hawzah.net/Per/E/do.asp?a=EAEA.htm پيامبر و اهل بيت(ع)> امام حسين(ع) ] ] . Narrations of Shahrbānū have also been reported inSunni sources including, "Bab 27" ofQabusnama , where Salmān the Persian is recounted to have been involved in the selection of Husayn by Shahrbānū.ee also
*
Muhammad
*Ali ibn Abu Talib
*Husayn ibn Ali
*Ali ibn Husayn
*Muhammad ibn Abi Bakr
*Yazdegerd III References
*"Aldarajat ol Rafi'" (الدرجات الرفیع) p215.
*"Mu'jem ol Baladan" (معجم البلدان) Vol 2 p196.
*"Nahj al Balagha " letter 45.
*"Nahj al Balagha " Sobhi Saleh sermon 209 (خطبه صبح صالح).
*"Nafs al-Rahman" (نفس الرحمان) p139.
*"Managhib ebne shahr ashub" (مناقب ابن شهر اشوب) Vol 4, p48.
*"Iranian dar Qoran va revayat." Seyed Noureddin Abtahi" (ايرانيان در قرآن و روايات / نور الدين ابطحى). Chapter 3. ISBN 964-6760-40-6.Library of Congress Control Number: 2005305310Further references
#"S.H.
Nasr and Tabatabaei". Shi'a Islam. 1979. SUNY Press. ISBN 0-87395-390-8
#"Safavī, Rahīmzādah". Dāstān-i Shahrbānū. 1948.Library of Congress Control Number: 76244526
#"Sayyid Āghā Mahdī Lakhnavī", Savānih Hayāt-i Hazrat Shahr Bāno.Library of Congress Control Number: 81930254. Reprint 1981.
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