- San Pietro in Ciel d'Oro
San Pietro in Ciel d'Oro (Italian for "Saint Peter's in the Golden Sky") is a Roman Catholic
basilica (and a formercathedral ) of theAugustinians inPavia ,Italy , in theLombardy region. Its name refers to themosaic s ofgold leaf behind glasstessera e that formerly decorated the ceiling of theapse . The plain exterior is ofbrick , withsandstone quoins and window framing. The paving of the church floor is now lower than the modern street level of Piazza Dante, which lies before itsfacade .A church of
Saint Peter is recorded in Pavia in 604; it was renovated byLiutprand, King of the Lombards (who is buried here) between 720 and 725. The present Romanesque church was consecrated byPope Innocent II in 1132.The church is the resting place for the remains of
Augustine of Hippo , who died in 430 in his homediocese ofHippo Regius , and was buried in the cathedral there, during the time of theVandals . According toBede 's "True Martyrology", the body was removed toCagliari , Sardinia by the Catholic bishops whom the Arian VandalHuneric had expelled fromnorth Africa . Bede tells that the remains were subsequently redeemed out of the hands of theSaracens there— by Peter,bishop of Pavia and uncle of the Lombard king Liutprand— and deposited in the church of Saint Peter about the year 720. In January 1327Pope John XXII issued thepapal bull "Veneranda Santorum Patrum", in which he appointed the Augustinians guardians of the tomb of Augustine (the "Arca di Sant'Agostino"), which was remade in 1362 and elaborately carved withbas-relief s of scenes from Augustine's life. The actual remains of Augustine, however, were no longer identified. Then, illiterate stonemasons working in the crypt altar removed paving blocks and discovered a marble box. Within it were other boxes; in the third box were fragments of wood, numerous bones and bone fragments, and glass vials. Some of the workers later claimed to have seen the name "Augustine" written in charcoal on the top of the box. A factor complicating the authentication of the remains was that San Pietro in Ciel d'Oro was shared by the two Augustinian religious orders in bitter rivalry. The controversy on the authenticity of the bones resulted in broadsides, pamphlets and books.The Augustinians were expelled in 1700, taking refuge in
Milan with the relics of Augustine, and the disassembled "Arca", which were removed to the cathedral there. The erstwhile cathedral in Pavia fell into disrepair; it was a military magazine under the Napoleonic occupation. It was not reconstructed until the 1870s, under the urging of Agostino Gaetano Riboldi, later Cardinal Riboldi, and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled.Besides being the burial place of Liutprand and Augustine, San Pietro in Ciel d'Oro contains in its crypt that of Boethius, whose "
Consolation of Philosophy " is often taken as the final literary production ofLate Antiquity .Dante mentions the tomb of Boethius in San Pietro in "Il Paradiso".A chapter in
Bocaccio 's "Decameron " (tenth day, ninth novella) takes place in the basilica, where the sumptuous bed of Thorello, soundly sleeping, is magically transported to San Pietro in Ciel d'Oro, where the sacristan discovers him atMatins the following morning.References
* [http://www.augnet.org/default.asp?ipageid=100 "Pavia's Augustinian Church"]
* [http://www.augnet.org/default.asp?ipageid=145 "The Tomb of Augustine"]Further reading
*Shanon Dale, 2001. "A house divided: San Pietro in Ciel d'Oro in Pavia and the politics of Pope John XXII", in "JMH" 27, p. 55ff
*Harold Samuel Stone, 2002. "St. Augustine's Bones: A Microhistory" (Studies in Print Culture and the History of the Book) (Amherst: University of Massachusetts Press) 2002.
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