- Igbomina
The Ìgbómìnà (also colloquially Igbonna or Ogbonna) are a sub-ethnic people of the Yoruba occupying the north-central portion of the Yoruba region of southwestern
Nigeria . They speak a dialect also called Ìgbómìnà or Igbonna, classified among the Central Yoruba of the three major Yoruba dialectical areas. The Ìgbómìnà spread across what is now northernOsun State and easternKwara State . Peripheral areas of the dialectical region have some similarities to the adjoiningEkiti ,Ijesha andOyo dialects.Culture
The name "Igbomina" is attributed as "Ogbo mi mo'na" or "Ogbo mo'na", the contractions of "Ogbo mi mo ona" or "Ogbo mo ona" (meaning "My Ogbo knows the way", or "The Ogbo knows the way") [ Babalola, Olufemi Oladapo. “The Obaala Babalola Adekeye's History of Oke-Ila Orangun - Historical and Constitutional Development of The Ìgbómìnà-Yorùbá Kingdom of Oke-Ila Orangun from its Foundation to British Imperio-Colonialism”. Butubutu Publishers.
Austin, Texas . August 1984. ] , which is a reference to the massive "Ogbo" cutlass which was given (according to mythology/oral history) by the ancient Yoruba ancestor-kingOduduwa to his fourth sonOrangun , whom he was sending out ofIle-Ife with a crown (as were his six other brothers) to found his own kingdom. Oduduwa told his son, named Fagbamila and nicknamed Òràngún, that the "Ogbo" would lead the young prince to a suitable place to settle down but he should also use it to clear his way as he proceeds in the forest.The Ìgbómìnà are renowned for their agricultural and
hunting prowess as well as theirwoodcarving , leather art, and the famous Elewe masquerade, an Egungun representing the ancestors during special festivals.Government
Ìgbómìnàland consist of three
local government areas (LGAs) of Kwara State:Irepodun ,Ifelodun , andIsin LGAs, as well as two local government areas of Osun State:Ifedayo andIla LGAs. The major Ìgbómìnà cities inOsun State are Oke-Ila Orangun, Ora, and Ila Orangun, while the major Ìgbómìnà cities in Kwara State (which has most of the Ìgbómìnà land and population) include Òbà, Ajase-Ipo, Oke ola Oro, Oke-Onigbin, Isanlu-Isin, Omu-Aran, Esie, Igbaja, Oro-Ago, Aran-Orin, Arandun.Neighbors
Ìgbómìnàland is adjoined on the west and northwest by major neighbours such as the Oyo-Yoruba region, on the south and southwest by the
Ijesha -Yoruba region, on the south and southeast by theEkiti -Yoruba region, on the east by theYagba -Yoruba region, and on the north by the non-Yoruba Nupe region south of theNiger River . Other minor neighbours of the Ìgbómìnà are the Ibolo sub-group of the cities of Ofa, Oyan and Okuku in the west.Archaeological and linguistic evidence suggest that the Ìgbómìnà people probably predated the surrounding peoples except perhaps the Nupe and the Yagba. Ìgbómìnàland definitely predated the
Oduduwa era as evidenced by oral traditions of royal and non-royal migrations from Oduduwa’s Ile-Ife which met existing dynasties in place but displaced, subsumed or subjugated them. It appears that aside from more recent conflicts in the last two centuries, theOyo ,Ijesha , and theEkiti may have in more ancient times, pressured the Ìgbómìnà, captured territory in the plains and restricted them into the more rugged and lower-quality land of the Yoruba hills. The Ìgbómìnà, on the other hand, appear to have pressured theNupe and theYagba and taken territory away from them in places, but also losing territory to them in other places. Major upheavals, conflicts andwars as well asepidemics have resulted in major ancient dispersals and migrations such as the Òbàdiaspora s documented in the oral history, oralpoetry and lineage praise songs of several Ìgbómìnà clans.The Ìgbómìnà (like the
Ijesha ), may have lost some territory to theirEkiti neighbours during various conflicts and wars of the nineteenth and preceding centuries. Evidence of such lost territory is in the strong Igbomina content in the dialect of the Otun kingdom, which was actually claimed during the British colonial era as part of Igbominaland by the Orangun of Ila.References
Wikimedia Foundation. 2010.