Isedo, Nigeria

=Foundation & Location =

Ìsèdó (Ìsẹ̀dó or Ìsẹ̀dó-Olúmọ̀) is an ancient Igbomina kingdom in northeastern Yorubaland of Nigeria. Ìsẹ̀dó was founded as a new city-state several centuries ago by Ọba'lumọ (a name contracted from "Ọba Olumọ" meaning knowledgeable king, or king of the lords of knowledge). Ìsẹ̀dó is fully known and called Ìsẹ̀dó-Olúmọ̀ using its founder-king's name as an identifier suffix. Ọba'lumọ was a prince of the ancient Ọ̀bà civilization in northeastern Yorubaland.

Recent archaeological research results (and published works of oral history experts, anthropologists and archaeologists of the Arizona State University, USA and the University of Ibadan, Nigeria); of the region's contemporary and later settlements suggest that Ìsẹ̀dó was founded between the 10th and the 12th centuries by Ọ̀bà refugees fleeing from internal dissension in their Òbà kingdom as well as the cyclic conflicts of their Ọ̀bà kingdom with the neighbouring kingdoms, perhaps including the Nupe to the north.

New Arrivals

Some oral-historians indicate that at the request of an arriving faction from Ila-Yara, the city-state founded by Òràngún, Oduduwa’s fourth son, the region’s king, Ọba'lúmọ̀ gave land-grants to the new arrivals at a location thought to be sufficiently distant from Ìsẹ̀dó’s location. Another version of the oral history, which seems more reliable, indicates that the land-grant occurred a few centuries later, when the faction of the younger of two quarreling princes arrived in the vicinity of the Ọba'lúmọ̀'s Ìsèdó kingdom, from the schism at their old kingdom at Ìlá Yàrà. Arutu Oluokun, the younger of the feuding princes, founded a settlement at the Ila-Magbon, but the new kingdom was forced to move within a short time to found another city-state called Ila-Odo which subsists as the modern Ìlá Òràngún.

Consolidation & Accommodation

An annual celebration called "Ìmárúgbó" (or "Òkùnrìn") festival was instituted between the two city-states during which the King Ọ̀ràngún leaves his palace with his chiefs to pay a day-long homage to his primogenitor, the King Ọba'lúmọ̀ in his (the Ọba'lúmọ̀'s) palace. This is in symbolic tribute to Ọba'lúmọ̀'s land grant and precedence of him in the region, in appreciation of Ọba'lúmọ̀'s hosting of the Òràngún's elderly mother who could not continue with the immigrant party to the location of their allocated land. The Ọ̀ràngún's mother died in the palace of the Ọba'lúmọ̀ and was buried at Ìsèdó. So the Ọ̀ràngún also visits her grave as part of this festival.

While it has maintained the royal title of Oba'lúmò, the kingdom of Ìsẹ̀dó has in modern times been virtually engulfed by the present-day Ila Ọrangun such that the old Isedo township now lies (at coord|8.013|N|4.9|E|region:NG_type:city(35000)|display=inline,title), in the southeast quadrant of Ila Orangun. In Oke-Ila, the oratures of the Ọbaálá clan refer to their origin from Ìsèdó, indicating that they are actually a segment of the Ìsẹ̀dó royalty which emigrated several centuries ago to an alliance with the new kingdom of Oke-Ila Ọrangun after [and possibly before] the latter's departure from Ila-Yara. The Ọba'lumọ-led emigrants from Ìsẹ̀dó collaborated with the reigning Ọ̀ràngún's group during the latter's refuge-taking sorties out of "Igbohun" and possibly also during their original emigration journey out of Ila-Yara.

In this quasi-consolidation arrangement with the new Oke-Ila Orangun state, the Ìsẹ̀dó immigrants retained their royal title of Ọba'lúmọ̀, and subsequently were accorded a new recognition, awarding their clan the title of Ọbaálá ("mighty king" or "senior king"), a title next in rank to the Ọ̀ràngún of Oke-Ila the paramount king. The Ọbaálá is also designated as the automatic regent upon the demise of any reigning Ọ̀ràngún.

Heritage & Diaspora

The Ìsẹ̀dó clans retain references in their oratures to their ancestry from Ìsẹ̀dó and the ancient Ọ̀bà kingdom, and citing their descent from King Ọba'lúmọ̀ of Ìsẹ̀dó and King Olunlakin of Ọ̀bà as well as nostalgically referring to themselves as "children of the great wealth" of Ọ̀bà.

Other examples of Igbomina and non-Igbomina towns (in Kwara and Ọṣun states of Nigeria) with large concentrations of Ọ̀bà people, now commonly called 'The Ọ̀bà Diaspora' , include the following: Oke-Ila Ọrangun, Ila Ọrangun, Ọra-Igbomina, Ipoti-Ekiti, Isanlu-Isin, Oke-Onigbin, [http://www.omuaran.com/ Omu-Aran] , Rorẹ, Ọyan, Inisha, Ipee, Oke-Ode, Babanla, Ajasẹ-Ipo, Omupo, Esiẹ, Oro, Ijomu-Oro, Iddo-Oro, Idofin, Ado-Eku, Oreke, Sanmora, and Pamo.

The Ìsẹ̀dó clans appear to be the earliest surviving [but perhaps not the only] group in the 'The Ọ̀bà Diaspora' that purposefully set out and founded a surviving kingdom ruled by the king Ọba'lumọ. Subsequent Ọ̀bà-derivative kingdoms and diaporas appear to have resulted solely from refugee flights from wars and slave raids.