- King of the Gods
In
Polytheistic systems there is a tendency for one divinity, usually a male, to achieve pre-eminence as King of the Gods. This tendency is paralleled with the growth of hierarchical systems ofpolitical power , in which amonarch eventually comes to assume ultimateauthority for human affairs. Other Gods come to serve in a divine council or pantheon, usually linked by family ties from union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation.Historically, subsequent social events, such as invasions or shifts in power structures sees the previous "King of the Gods" displaced by a new divinity, who assumes the previous God's attributes and functions.
Examples of this displacement of Kings of the Gods include
* The Ancient Greek Olympian Gods, in whichCronus displaces Uranus, andZeus in turn displaces Cronus
* TheHurrian /Hittite pantheon in whichKumarbis is displaced byTeshub orTarhunt .
* TheCanaan ite panthon, in whichBaal displaces El (and the Hebrew creation, in whichYahweh displacesBaal )
* TheAncient Egyptian Ennead andOgdoad whereOsiris assumes pre-eminence, to be displaced bySeth orSutekh , who is in turn replaced byHorus , son to Osiris andIsis
* In theMesopotamia nAnunaki ,Enlil displacesAnu and is in turn replaced byMarduk .There is also a tendency for kings of the Gods to assume more and more importance, syncretistically assuming the attributes and functions of lesser divinities, who come to be seen as aspects of the single supreme deity. Examples of this include
*
Ancient Iran ianAhura Mazda of theZoroastrian s
*Hinduism whereBrahma ,Shiva , andVishnu are seen as comprising the essence of all other divinities, and are considered aspects of the same monist reality, an impersonal force calledBrahman .
*Judaism whereAngelology sees previous divinities becoming aspects of a single supreme creator's powers.
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