Fulgentius of Ruspe

Infobox Saint
name=Fulgentius of Ruspe
birth_date=circa 465
death_date=death date|527|1|1|df=y or 533
feast_day=1 January and 3 January (Augustinian Order)cite web | title =Saint Fulgentius of Ruspe | publisher =West Coast Augustinians, Province of St. Augustine | url =http://www.osa-west.org/saintfulgentius.html | accessdate =2007-02-28]
venerated_in=


imagesize=140px
caption=Saint Fulgentius of Ruspe
birth_place=Thelepte
death_place=Ruspe
titles=Abbot and Bishop
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=
patronage=
major_shrine=
suppressed_date=
issues=

Saint Fulgentius of Ruspe (Thelepte, 462 or 467 — 1 January, 527 or 533) was bishop of the city of Ruspe, North Africa, in the 5th and 6th century who was canonized as a Christian saint. Fabius Claudius Gordianus Fulgentiuscite web | last = Jones | first = Terry | title = Fulgentius of Ruspe | work = Patron Saints Index | url=http://www.catholic-forum.com/saints/saintf34.htm | accessdate = 2007-02-28] was born into a noble family of Carthage, which had been cut off from the Roman Empire some thirty years earlier by the Vandals.

Biography

His father died while Fulgentius was still quite young. His mother, Mariana, taught him to speak Greek and Latin. Fulgentius would become particularly good at the former, even speaking it like a native. He quickly gained wide respect for his conduct of the family affairs, as well as for the respect he showed his mother. This reputation helped him to acquire a post as a civil servant in the government of Rome, as a procurator of Byzacena. He quickly grew tired of the material life. This, together with his studies of religion, particularly a sermon of Augustine of Hippo on Psalm 36, which dealt with the transitory nature of the physical life, determined to become a monk.

He applied to Faustus, a bishop who had been forced from his diocese by the Vandal king Huneric and later set up a monastery at Byzacena. Faustus had serious concerns about Fulgentius's physical weakness, which might make him a poor fit for the rigorous life of the monastery, and tried to dissuade the twenty-two year old Fulgentius from his request. As Fulgentius persisted, though, Faustus relented and admitted him on a trial basis.Burns, Paul. "Butler's Lives of the Saints:New Full Edition." Collegeville, MN:The Liturgical Press, 1995. ISBN 0-8146-2377-8.]

When learning of this, Mariana, who evidently had never been told of Fulgentius's wish, was very upset. She rushed to the gates of the monastery, demanding to know how a church which was supposed to protect widows could rob this widow of her only son. Her protestations were ineffective, however, and Fulgentius was ultimately confirmed to his vocation.

Renewed attacks on the area forced Fulgentius to leave for another nearby monastery. The abbot there, Felix, gave Fulgentius the duty of managing the termporal affairs of the monastery, while he himself managed the spiritual affairs. The two of them worked quite well together, and, in 499, during another Arian persecution in the area, fled for Sicca Veneria. There they preached the Chalcedonian teaching regarding the dual nature of Jesus. Upon learning of this, a local Arian priest had them arrested and tortured.

Upon being released, Fulgentius planned to go to Alexandria, but changed his mind upon hearing the Arians had taken control of Egypt. He opted instead to go to Rome, where he prayed at the tombs of the apostles. He then returned to Byzacena, where he built a monastery, electing himself to live in an isolated cell. Fulgentius's reputation quickly spread, and he was frequently offered the post of bishop of one of the dioceses which had been vacated through the actions of the Arian king Thrasamund. He chose not to accept these offers, knowing Thrasamund had specifically ordered that only Arians be permitted to fill those sees.

Bishop of Ruspe

Fulgentius was ultimately persuaded to take the post of bishop of Ruspe in Tunisia. He made a strong impression on the people of his new diocese with his obvious virtues, but was soon banished to Sardinia with some sixty other bishops who did not hold the Arian position. Pope Symmachus knew of their plight and sent them annual provisions of food and money.

While in Sardinia, Fulgentius turned a house in Cagliari into a monastery, and determined to writer a number of works to help instruct the Christians of Africa. In 515, he returned to Africa, having been summoned there by Thrasamund for a public debate with his Arian replacements. His book "An Answer to Ten Objections" is supposed to have been collected from the answers he had made to their objections to the Chalcedonian position. Thrasamund was impressed by Fulgentius' knowledge and learning. Not wanting these very effective statements to fall in the hands of his Arian subjects, possibly creating social discord, he ordered that all Fulgentius' future statements be delivered only orally. Fulgentius responded with a rebuttal of the Arian position, now known as the "Three Books to King Thrasamund." Thrasamund's respect for Fulgentius grew, leading him to allow Fulgentius to stay in Carthage. Renewed complaints from the local Arian clergy caused him to banish Fulgentius back to Sardinia in 520. In 523, following the death of Thrasamund and the accession of his Chalcedonian son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace to the chalcedonian position. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching was so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a great preacher to his church.

Later, Fulgentius retired for a monastery on the island of Circinia. He was however recalled to Ruspe, and served there until his death on 1 January, 533.

Writings

As a theologian, Fulgentius's work shows knowledge of Greek and a strong agreement with Augustine of Hippo. He wrote frequently against Arianism and Pelagianism. Some letters and eight sermons survive by Fulgentius.

Veneration

His saint's day is January 1, the day of his death. His relics were transferred to Bourges in France around 714. They were later destroyed there during the French Revolution.

Notes

References

*"Fulgentius" in "The Oxford Dictionary of the Christian Church." F. L. Cross and E. A. Livingstone, eds. London: Oxford University Press, 1974.
* [http://www.newadvent.org/cathen/06316a.htm Catholic Encyclopedia article]
* [http://www.saintpatrickdc.org/ss/0101.htm Saints of January 1]
*Burns, Paul. "Butler's Lives of the Saints:New Full Edition." Collegeville, MN:The Liturgical Press, 1995. ISBN 0-8146-2377-8.

External links

* [http://www.midwestaugustinians.org/saints/s_fulgentius.html Life of St. Fulgentius (Augustinians of the Midwest)]