- Abbé Faria
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Abbé Faria (Abade Faria in Portuguese), or
Abbé (Abbot ) José Custódio de Faria, (May 30 1746 -September 20 1819 ), was a colourfulIndo-Portuguese monk who was one of the pioneers of the scientific study ofhypnotism , following on from the work ofFranz Anton Mesmer . Unlike Mesmer, who claimed that hypnosis was mediated by "animal magnetism ", [The use of the (conventional) English term "animal magnetism" to translate Mesmer's magnétisme animal is extremely misleading for three reasons:
* Mesmer chose his term to clearly distinguish his variant of "magnetic" force from those which were referred to, at that time, as "mineral magnetism", "cosmic magnetism" and "planetary magnetism".
* Mesmer felt that this particular force/power only resided in the bodies of humans and animals.
* Mesmer chose the word "animal", for its root meaning (from Latin "animus" = "soul") specifically to identify his force/power as a quality that belonged in the bodies of the animate beings (humans and animals.)] Faria understood that it worked purely by the power ofsuggestion . In the early 19th century, Abbé Faria introducedoriental hypnosis toParis .He was one of the first to depart from the theory of the "magnetic fluid," to place in relief the importance of suggestion, and to demonstrate the existence of "
autosuggestion "; he also established that what he termed "nervous sleep" belongs to the natural order. From his earliest magnetizingséance s, in 1814, he boldly developed his doctrine. Nothing comes from the magnetizer; everything comes from the subject and takes place in hisimagination (i.e., the Indian concept Sammohan Bhavana shakti [http://ikashmir.net/glimpses/doc/glimpses.pdf] ); generated from within the mind. Magnetism is only a form ofsleep . Although of the moral order, the magnetic action is often aided by physical, or rather by physiological, means - fixedness of look and cerebral fatigue.Faria changed the terminology of mesmerism. Previously focus was on the "concentration" of the subject. In Faria's terminology the operator became "the concentrator" and
somnambulism was viewed as a lucid sleep. TheIndia n method of hypnosis used by Faria is command, following expectancy.After-years
Ambroise-Auguste Liébeault (1864-1904), the founder of theNancy School , andEmile Coué (1857-1926) father of appliedconditioning , developed the theory ofsuggestion andautosuggestion and made them therapeutic tools. AfterwardsJohannes Schultz developed these theories asAutogenic training .Origins
José Custódio de Faria was born in Candolim, District of
Bardez inGoa ,Portuguese India , onMay 31 ,1746 . He was the son of "Caetano Vitorino de Faria", an IndianSaraswat Brahmin Christian ofColvale village, and "Rosa Maria de Sousa" ofCandolim village, and had an adopted sister, "Catarina", an orphan. Caetano was in turn a descendent of AntuShenoy of Colvale, a HinduSaraswat Brahmin who converted toChristianity in the 16th century.Since his parents could not get on with each other, they decided to separate and obtained the Church's dispensation. The father joining the
seminary to complete his studies for thepriest hood which he had interrupted to get married, while his mother became anun , joining theSt. Monica convent inOld Goa , where she rose to the position of prioress.Lisbon
The father had great ambition for himself and his son. Hence, Faria reached
Lisbon onDecember 23 ,1771 with his father at the age of 25. After a year they managed to convince the King of Portugal, Joseph I, to send them toRome for Faria Sr. to earn adoctorate intheology , and the son to pursue his studies for the priesthood.Eventually, the son too earned his doctorate, dedicating his doctoral thesis to the Portuguese Queen,
Mary I of Portugal , and another study, on theHoly Spirit to thePope . ApparentlyHis Holiness was sufficiently impressed to invite José Custódio to preach asermon in theSistine Chapel , which he himself attended.On his return to Lisbon, the Queen was informed by the
Nuncio of the Pope's honour to Faria Jr. So, she too invited the young priest to preach to her as well, in her chapel. But Faria, climbing the pulpit, and seeing the august assembly felt tongue tied. At that moment his father, who sat below the pulpit, whispered to him in Konkani: "Hi sogli baji; cator re baji" (they are all vegetables, cut the vegetables). Jolted, the son lost his fear and preached fluently.Faria Jr., from then on, often wondered how a mere phrase from his father could alter his state of mind so radically as to wipe off his stage fright in a second. The question would have far reaching consequences in his life.
Participation in conspiracy
He was implicated in the "
Conspiracy Of The Pintos " during 1787, and left forFrance in 1788. He stayed inParis residing at Rue de Ponceau.France
In Paris, he became a leader of one of the revolutionary battalions in 1795, taking command of one of the sections of the infamous "10 of the
Vendémiaire ", which attacked the French Convention, taking an active part in its fall. As a result, he established contacts with personalities like Chateaubriand, theMarquise of Coustine , and was also friend ofArmand-Marie-Jacques de Chastenet, Marques of Puységur , (a disciple ofFranz Anton Mesmer ) to whom he dedicated his book "Causas do Sono Lúcido" ("On the Causes of Deep Sleep").In 1797 he was arrested in
Marseille for unknown reasons, and taken in a barred police carriage to the infamousChateau d'If by a law court. He was shut up in solitary confinement in the Chateau. While imprisoned he steadily trained himself using techniques of self-suggestion.After a long stint in the Chateau, Faria was released and returned to Paris.
In 1811, he was appointed
Professor ofPhilosophy at the University of France atNîmes , and was elected member of the "Société Medicale de Marseille" at Marseille.In 1813 Abbé Faria realising that
animal magnetism was gaining importance in Paris returned to Paris, and started lecturing a new doctrine, which contributed further to his fame. He provoked unending controversies with his work "Da Causa do Sono Lúcido no Estudo da Natureza do Homem" (On the cause of Deep Sleep in the Study of Nature of Man), published in Paris in 1819 and was soon accused of being acharlatan .He retired as
chaplain to an obscure religious establishment, and died of a stroke in Paris onSeptember 30 ,1819 . He left behind no addresses and his grave remains unmarked and unknown, somewhere inMontmartre .In 2005, Abbé Faria was posthumously conferred the
Vincent Xavier Verodiano Award in recognition of "his pioneering research in the field of hypnotism, the outcome of which led to the revelation of new avenues of therapeutic hope and relief in the emancipation of human need, anxiety and suffering".Tributes
*There is a striking
bronze [http://www.dommartin.cc/Literature/AbbeFaria.html statue] of the Abbé Faria trying to hypnotize a woman in centralPanjim , in the state ofGoa , India, next to the Government Secretariat that was sculpted in 1945 by famous sculptorRamchandra Pandurang Kamat of Madkai.
* [http://www.dommartin.cc/Abbe%20Faria%20Portrait.htm Abbe Faria Portrait, 2005]
*Portugal commemorated the 250th anniversary of the Abbé's birth in May, 2006 by releasing a [http://www.abbefaria.com/index2.htm postcard] containing a photograph of his statue in Panjim, Goa.
*A prominent thoroughfare in the southern Goan city ofMadgaon is named "Rua do Abade Faria" (Street of Abbé Faria) in his honour.
*Alexandre Dumas, père used a fictionalised version of the Abbé in his famous novel "The Count of Monte Cristo ". In the novel, Faria is a prisoner of the Château d'If who instructsEdmond Dantès , the protagonist and a fellow prisoner, in a number of fields includingmathematics , thescience s, andforeign language s, and eventually helps him to escape from the island prison. He also discloses to Dantès the whereabouts of a hoard of jewels at Monte Cristo, a small island near the Italian coast.
*The Institute of Clinical Hypnosis & Counselling established in Kerala state ofIndia is a memorial to Abbot Faria.
* The Mustard Seed Art Company, a theater group from Goa, celebrated the 250th anniversary of Faria's birth by staging a play entitled "Kator Re Bhaji", which was written and directed by Isabel de Santa Rita Vaz.
* Laurent Carrer included the first English translation of Faria's single tome, originally written in French as “De la cause du sommeil lucide ou Etude de la nature de l’homme” (On the Cause of Lucid Sleep or Study On The Nature of Man) in his 2004 "José Custódio de Faria: Hypnotist, Priest and Revolutionary" (see reference).Quotes
*" [Faria was] great, because he had no fear and fought for truth rather than for his place at the vanity fair. The Abbot de Faria's mystery does not lie in the circumstances of his life that are unknown to historians and lost forever; his mystery lies in his talent, courage, and quest for truth. His mystery was the mystery of someone who was ahead of his time and who blazed a trail for his descendants due to his sacrifice." - Dr. Mikhail Buyanov, President of the
Moscow Psychotherapeutic Academy, and author of "A Man Ahead of His Times", a study in Russian of Abbe Faria.
*"There was a man in Paris who made the experience of hypnotism public. Every day, some 60 people used to gather at his residence and it was rare among these, that there were not at least five or six people who were susceptible to fall into a hypnotic trance. He would openly declare that he did not possess any secrets nor any extraordinary powers, and that everything he achieved was dependent on the will of the persons he was performing upon." - FrenchGeneral Francois Joseph Noizet .External links
* [http://www.abbefaria.com Abbe Faria website]
* [http://www.abbefaria.com/Eye%20Witness%20Accounts.htm Testimonials]
* [http://www.geocities.com/Athens/Forum/1503/faria.html]Notes
References
# [http://www.abbefaria.com/Eye%20Witness%20Accounts.htm Eye Witness Accounts]
#Moniz, A. Egas, "O Padre Faria na história do hipnotismo" (Abbé Faria in the history of hypnotism),Lisbon : Faculdade de Medicina de Lisboa, 1925.
#Dalgado, D.G., "Memoire sur la vie de l'Abbé Faria", Paris, 1906.
# [http://www.newadvent.org/cathen/07604b.htm Hypnotism - Catholic Encyclopedia]
#Charles. J. Borges, "Goa and the revolt of 1787".
#Carrer, L. [http://www.trance-lations.com/defaria.html "José Custódio de Faria: Hypnotist, Priest and Revolutionary"] 2004.
# [http://www.pnl-nlp.org/download/faria/ digitized copy of Abbé Faria's original manuscript "De la cause du sommeil lucide"] (original version - in French) - Preface by D.G. Dalgado - Paris 1906 - courtesy of Dr. Paret. An English translation of this work, including Dalgado's preface, can be found in Carrer's "José Custódio de Faria: Hypnotist, Priest and Revolutionary."
# [http://www.abbefaria.com/De%20la%20Cause%20du.htm De la cause du sommeil lucide] - Digitized copy with illustrations.
# [http://www.abbefaria.com/index2.htm 2006 Portuguese Postcard celebrating Abbe Faria's 250th Birth anniversary]
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