Rashid Rida

Rashid Rida

Muhammad Rashid Rida (September 23, 1865, Ottoman Syria - August 22, 1935, Egypt) is said to have been "one of the most influential scholars and jurists of his generation" and the "most prominent disciple of Muhammad Abduh" [1]

Rida was born near Tripoli in Al-Qalamoun, now in Lebanon but then part of Ottoman Syria within the Ottoman Empire). His early education consisted of training in "traditional Islamic subjects". In 1884-5 he was first exposed to al-`Urwa al-wuthqa, the journal of the Jamal al-Din al-Afghani and Muhammad Abduh. In 1897 he left Syria for Cairo to collaborate with Abduh and the following year they launched al-Manar, a weekly and then monthly journal comprising Quranic commentary[1] at which Rida worked until his death in 1935.

Rida was an early Islamic reformer, whose ideas would later influence 20th-century Islamist thinkers in developing a political philosophy of an "Islamic state".

Contents

Reformist ideas

Like his predecessors, Rida focused on the relative weakness of Muslim societies vis-à-vis Western colonialism, blaming Sufi excesses, the blind imitation of the past (taqlid), the stagnation of the ulama, and the resulting failure to achieve progress in science and technology. He held that these flaws could be alleviated by a return to what he saw as the true principles of Islam - salafiyya Islam which was purged of impurities and Western influences — albeit interpreted (ijtihad) to suit modern realities.[2] This alone could he believed save Muslims from subordination to the colonial powers.[3]

The corruption and tyranny of Muslim rulers ("caliphs") throughout history was a central theme in Rida's criticisms. Rida, however, celebrated the rule of Mohammad and the Rightly Guided Caliphs, and leveled his attacks at subsequent rulers who could not maintain Mohammad's example. He also criticized the clergy ("ulama") for compromising their integrity - and the integrity of the Islamic law ("sharia") they were meant to uphold - by associating with worldly corrupt powers.[4]

Contributions to Islamist political thought

Rida's ideas were foundational to the development of the modern "Islamic state". He "was an important link between classical theories of the caliphate, such as al-Mawardi's, and 20th-century notions of the Islamic state".[5]

Rida promoted a restoration or rejuvenation of the Caliphate for Islamic unity, and "democratic consultation on the part of the government, which he called "shura"."[2] In theology, his reformist ideas, like those of Abduh, were "based on the argument that

shari'a consists of `ibadat (worship) and mu'amalat (social relations). Human reason has little scope in the former and Muslims should adhere to the dictates of the Qur'an and hadith. The laws governing mu'amalat should conform to Islamic ethics but on specific points may be continually reassessed according to changing conditions of different generations and societies.[1]

Although he did not call for the revolutionary establishment of an "Islamic state" itself, rather advocating only gradual reform of the existing Ottoman government, Rida preceded Abul Ala Maududi, Sayyid Qutb, and later Islamists in declaring adherence to Sharia law as essential for Islam and Muslims, saying

`those Muslim [rulers] who introduce novel laws today and forsake the Shari'a enjoined upon them by God ... They thus abolish supposed distasteful penalties such as cutting off the hands of thieves or stoning adulterers and prostitutes. They replace them with man-made laws and penalties. He who does that has undeniably become an infidel.`[3]


See also

  • List of Islamic scholars

References

  1. ^ a b c Encyclopedia of Islam and the Muslim World, Thompson Gale (2004), p.597
  2. ^ a b Glasse, Cyril, The New Encyclopedia of Islam, Altamira Press, 2001, p.384
  3. ^ a b Emmanuel Sivan, Radical Islam: Medieval Theology and Modern Politics, enl. Ed. (New Have: Yale University Press, 1990), p.101
  4. ^ Rida, Muhammad Rashid. 1934. Al-Khilafa aw al-Imama al-Uzma [The caliphate or the great imamate]. Cairo: Matba'at al-Manar bi-Misr, p. 57-65.
  5. ^ Eickelman, D. F., & Piscatori, J. (1996). Muslim politics. Princeton: Princeton University Press, p. 31.

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  • RASHID RIDA — RASH 壟D RI ド (1865 1935) Théologien, journaliste et propagateur de la réforme (isl h ) de l’islam. Né à al Qalam n, village côtier proche de Tripoli (Liban), alors province ottomane, Rash 稜d Ri ボ appartient à une famille descendant du Prophète… …   Encyclopédie Universelle

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