Kostandin and Athanas Zografi

Kostandin and Athanas Zografi

The brothers Kostandin Zografi and Athanas Zografi were Albanian painters of the 18th century from Dardhë, in modern Korçë District, southern Albania (then Ottoman Empire).[1][2] They are regarded as the most prominent painters of the Albanian post-Byzantine icon art of the 18th century and generally of the region of Epirus.[3] Along with David Selenicasi, Kostandin Shpataraku, Terpo Zografi, Efthim Zografi, Gjon Çetiri, Naum Çetiri, Gjergj Çetiri, Nikolla Çetiri, and Ndin Çetiri[4] they represent the School of Korçë painting.[5][6]

Contents

Works

The Zografi brothers have decorated with their paintings several Orthodox churches and monasteries throughout central and southern modern Albania, as well as Mount Athos.[3] In particular, their paintings and frescoes in Moscopole, especially in the church St. Athanasius (Albanian: Kisha e Shën Thanasit)[7][8] and the monastery of Saints Cosmas and Damian in Vithkuq are of unique value. They were active in the period 1736-1783 and usually signed their works in Greek "By the hands of Konstantinos and Athanasios from Korytsa (Korçë)" (Greek: Δια χειρός Κωνσταντίνου και Αθανασίου από Κορυτσά).[9] They signed their works not only using their names, but also the word Shqiptar (English: Albanian), which is the endonym Albanians use for themselves.[1] Their surname, Zografi, means "painter" in Greek: Ζωγράφος, Zografos.

Technique

The work of the Zografi brothers has a marked tendency towards the baroque, with linear depictions of the religious figures, and at the same time adopting an ornamental style using a wide variety of brown and bright colors.[10][11] The main colors used in their works were white, bright blue, and dark red.[12]

Zografi brothers together with David Selenicasi continued the tradition of the Palaeologan art that was revived at Mount Athos during 18th century.[13]

References

  1. ^ a b Ndarurinze, Renate (2008) (in German). Albanien entdecken: Auf den Spuren Skanderbegs. Trescher Verlag. pp. 290. ISBN 3897941252. http://books.google.com/books?id=_ONjVWRhAKcC. "Auffalend ist, dass ihre Werke nicht nur mit ihren Namen, sondern auch mit dem Zusatz Shqiptar(Albaner) underzeichneten-ein Hinweis auf ihre Nazionalitat, der gleichzeitig eine Abgrenzung une Stold auf ihre Herkunft, erkennen lasst." 
  2. ^ Elsie, Robert (2001). A dictionary of Albanian religion, mythology and folk culture. C. Hurst & Co. Publishers. pp. 119. ISBN 1850655707. http://books.google.com/books?id=N_IXHrXIsYkC. 
  3. ^ a b Kirchhainer p. 153
  4. ^ Popa, Th., Piktorët Grabovarë Çetiri nga familja Katro, Bul. shk. shoq. 3. 1960.
  5. ^ Popa, Th., Piktorët mesjetarë shqiptarë, Tiranë 1961
  6. ^ Popa, Th., Piktorët korçarë Kostandin e Athanas Zografi dhe freskat e tyne me skenat e Apokalipsit, Bul. shk. shoq. nr. 1, 1959.
  7. ^ Wiener Archiv für Geschichte des Slawentums und Osteuropas. Universität Wien. Institut für Osteuropäische Geschichte und Südostforschung. 1989. (German)
  8. ^ E. Pavlidou, N. Civici, E. Caushi, L. Anastasiou, T. Zorba, E. Hatzikraniotis, K. M. Paraskevopoulos. Study of Painting Materials and Techniques in the 18th Century St.Athanasius Church in Moschopolis, Albania. Aristotle University of Thessaloniki, Thessaloniki, Greece.
  9. ^ Kirchhainer p. 152
  10. ^ Kirchhainer p. 188
  11. ^ "History and Spiritual Tradition". Orthodox Autocephalus Church of Albania. http://www.orthodoxalbania.org/English/Brief%20History/BH%20Art2.htm. Retrieved 2010-07-04. 
  12. ^ Kirchhainer p. 189
  13. ^ Rousseva, Ralitsa (2003). "Iconographic Characteristics of the Churches in Moschopolis and Vithkuqi (Albania)" (PDF). Makedonika 35. http://media.ems.gr/ekdoseis/makedonika/makedonika_35/ekd_pemk_35_Russeva.pdf. Retrieved 2010-07-04. 

Sources

External links

  • Karin Kirchhainer: Die Malereien in den Gewölbezonen der Kuppelbasiliken von Voskopoje (Moschopolis). Acta Studia Albanica 1, 2007, S. 60–96
  • Paintings on Deutsche Fotothek.

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