Clement Vismara

Clement Vismara
Clement Vismara at the age of 86
Born	September 6, 1897(1897-09-06) Agrate Brianza, Italy
Died	June 15, 1988(1988-06-15) (aged 90) Mong Ping, Burma
Honored in	Roman Catholic Church
Beatified	26 June 2011, Milan by Pope Benedict XVI

Father Clement Vismara (September 6, 1897, Agrate Brianza, Lombardy Italy – June 15, 1988, Mong Ping, Burma) was an Italian priest and missionary. He is venerated by the Roman Catholic Church. He spent 65 of his 91 years in forests of Burma assisting Akhà and Ikò tribal peoples, particularly children and widows.

Biography

Early life

Clement Vismara was born in Agrate Brianza from Attilio Egidio Vismara (1865–1905), saddler, and Stella Annunziata Porta (1872–1902), seamstress, fifth after his brothers Egidio, Carlo, Francesco and his sister Maria. He prematurely lost his mother first, who died in childbirth of the sixth brother, Luigi, in 1902, and then lost his father in 1905. The child was entrusted to the care of relatives, attended the school and then, in 1913, entered the Seminary of St. Peter Martyr (Seveso, Milan).^[1]
On September 21, 1916, during World War I, he is called up and sent to the forefront as a private of 80th Infantry Regiment Brigade Rome. He fought on Mount Maio and Adamello. He was honorably discharged on November 6, 1919 with three medals for bravery and the rank of sergeant major.^[2]

Mong Lin mission

After resuming his studies in Milan at the Lombard Seminary for Foreign Missions (which in 1926 will become PIME or Pontifical Institute for Foreign Missions) Clement is ordained on May 26, 1923. Immediately after he leaves from Venice (August, 2) and arrives at Toungoo, Burma, in late September to study English and local dialects. He moves to Kengtung mission in March 1924 and then leaves to found the new Mong Lin mission on October 27, 1924.
Misery is great, the food poor and totally inadequate, tropical diseases decimate the missionaries (6 during the decade 1926-1936, all young people) so that in 1928 the General Superior of PIME father Paolo Manna, visiting Mong Lin, threatened the bishop of Kengtung to quit the mission if other young missionaries died for lack of nutritious food or because they lived in huts of mud and straw.^[3] In 1931 his brother, father Antonio Farronato (32 years), died of malaria and Vismara remained alone.

The hut used both as house and chapel by father Clement between 1924 and 1929

Despite the difficulties of an absolutely primitive, dangerous^[4] and often hostile^[5] environment the activity of father Clement continued, and indeed expanded during the 30s when he founded other missions (Keng Lap, Mong Yong e Mong Pyak, with resident missionaries and nuns).
Vismara identifies the pagan and fatalistic conception of life as the blocking element of tribal society: men often do not work^[6] and are addicted to opium, women and children are commonly abused, abandoned, sold^[7] or killed.^[8]

The raft to ford rivers and visit villages

He concentrated his efforts in giving more rewarding jobs for indigenous becoming first a farmer, breeder, tailor, barber, mason, lumberjack and so on. His objective are mainly orphans and widows, women who were abandoned by everyone and considered bearers of bad luck. Unlike other missionaries he tried, whenever possible, to maintain a healthy lifestyle: schedule of day, cleaning, suitable clothing, ordered eating, use of dishes. This behaviour, along with his strength, improved his stamina.
In June 1941, while the Japaneses are planning to occupy Burma, Clement was interned by the British army in Kalaw with twelve other Italian missionaries because they belonged to an enemy nation. In January 1942 the Japanese army invaded Burma and late April they freed the Italian missionaries held in Kalaw. The Mong Lin mission (where Clement arrived at the end of August) was intact but almost occupied by the Japanese army. Vismara reopened the orphanage and adapted to work as a woodcutter for the soldiers, together with his boys. In 1945 the war ended and in 1948 Burma got its independendence, followed by the beginning of separatist guerrillas which involved ethnicities of the area (in the years 1950-1955 five brethren of PIME were murdered: Pietro Galastri, Mario Vergara, Alfredo Cremonesi, Pietro Manghisi, Eliodoro Farronato). In the first 31 years of his mission father Clement has turned Mong Lin into a town with about 4,000 baptized.

Mong Ping mission

The facade of Mong Ping church (1962)

Although nearly sixty father Vismara was in good health and he received many foreign aid because he wrote many letters and articles where he told about, so brilliant and witty, the life he led.

In January 1955 Clement was sent by surprise by the bishop, Msgr. Guercilena, in Mong Ping, 225 km away, a higher and more healthy place, but where he had to start almost from scratch. He wrote to his friend Pietro Migone: «My dear, my heart wavers! after thirty-two years, when I least expect it I was transferred from Mong Lin to Mong Ping... I obey because I'm convinced that if I did on my own I should have got it all wrong».^[9] Throughout 1957 he was in Italy for the only holiday of his life, shared among medical care, conferences, a pilgrimage to Lourdes, visits to construction sites^[10] and, above all, a full month's retreat.^[11] But his thoughts always turned to his people and his orphans. When back in Burma, he wrote: «In Italy more than rest I worked hard». But he was happy because he carried a lot of aid, and he added: «Not to offend you but I'm much better here than in Agrate. Certainly there you eat well, drink better, sleep on soft ... But here I can do something good every day: what could I do there, if not chatting?»^[12]
In 1961 he wrote a biography ^[13] of father Stephen Aikao Wong, the first local priest from Kengtung killed by some buddhists hostile to the many conversions obtained among Akha people.
During the sixties he provided Mong Ping of the necessary facilities: orphanage (1960), school (1961), the church with the Lourdes Cave next to it (1962), houses for missionaries and sisters (1963). The school, started from scratch in 1958, counted 123 pupils in autumn 1960, 232 in October 1962, 400 in 1965 («two thirds of which pagans», he wrote).
But in 1962, after a military coup, the new socialist government, inspired by the Soviet model, nationalized all private activities and severely limited freedom of expression and movement. All missionaries arrived after 1948 were expelled. Only seniors arrived in Burma before the World War II could remain.

«He never got old»

Despite the difficulties with the new regime, which prevented the arrival of new missionaries, and despite various ailments (prostate, misadventure to a foot, dentures) his work continued with an enviable stamina. In 1979, aged 82, he went to Taunggyi by jeep to meet the superior of the PIME and, after returning in Mong Ping, 14 hours of travel, could write: I arrived home at 7:20 pm blanched, dusted, floured like a fish before putting in a pan. A unison chorus of over 200 orphans, boys and girls, greeted me. Here is my kingdom, here I am the sovereign and live happy.
In 1980 he blessed the new district Tongtà he founded among the ethnic Iko. In subsequent years he had to adapt, with embarrassment, to get carried on a stretcher but continued to visit the villages. The last missionary district (parish) opened by father Clement, in 1986, is in Pannulong, with three nuns resident and 42 Christian villages in the Akha tribe in need.
On June 15, 1988 at 8:15 p.m. father Clement Vismara died, serene and happy^[14] in Mong Ping, aged 91.

This is the testimony given on him by father Angelo Campagnoli at the Diocesan Process:

... His famous phrase - «You get old when you are no longer useful to anyone» - comes from the fact that he has been useful to everyone until 91 years and he felt fulfilled. He took care of the new situations that happened: they were always poor children, widows, lepers ... everyone excited him again as if for the first time. He himself said: «When I see abandoned children, sick, lepers, opium addicts, disabled, I cannot resist, I must help». That was his lifestyle and even aging he remained true to himself, he never got old...

—“Positio”, p. 336

Father Clement Vismara was buried, as he requested, at Mong Ping in the square of the church he built in 1962, in front of Lourdes Cave. Many buddhists^[15] and Muslims^[16] attend the funeral too. His tomb is a pilgrimage site for people of all religions.

Process of canonization

In Agrate, his hometown, immediately the parish missionary group began to manage for his beatification. In 1989 was unveiled a statue. On February 10, 1994 Abraham Than, Bishop of the Kengtung, appointed Father Piero Gheddo postulator for the cause of Father Vismara. Father Gheddo appointed Dr. Francesca Consolini as an external consultant. The management of the Diocesan stage of the beatification process, from 1996 to 1998, was held by the Roman Catholic Archdiocese of Milan, Italy, because of difficulties in Myanmar. Monsignor Ennio Apeciti, President of the process, traveled to Burma, Thailand and Brasil, as well as in Italy, to interview those who knew Father Clement. In 1999 began the “Roman process” of the Congregation for Sainthood Causes which receives testimonies about miracles obtained through the intercession of father Clement, as required by rules. On March 15, 2008, the Holy Father, His Holiness, Pope Benedict XVI signs the ”Decree of Venerability” for Father Clement Vismara, recognizing in him a Christian who has practiced virtues of the Gospel in a heroic grade. On Saturday, April 2, 2011 Pope Benedict XVI received in audience His Eminence, Angelo Cardinal Amato, Prefect of the Congregation for the Causes of Saints, and approved, among many other advancements of beatification causes, the official recognition of a miracle attributed to Father Clement's intercession. This is the necessary element required for him (given that he is not a martyr) to be approved for beatification. Father Vismara's beatification took place on June 26, 2011 in the Piazza Duomo of Milan.^[17]

Writings of father Vismara translated into English

• Apostle of the little ones (original title (Italian): Il Bosco delle Perle, translation by: Catherine Bolton) - PIME World Press - Detroit, Michigan, 1998 - 171 pages, ISBN 0-9642010-7-0

Bibliography

• Good News at 7:18 - Piero Gheddo - Pime World Press - Detroit, Michigan, 1996 - 108 pages (facts about Vismara in chapter 4) - ISBN 0-9642010-1-1.
• (Italian) Positio super vita, virtutibus et fama sanctitatis Clementis Vismara, by Francesca Consolini, Congregation for Sainthood Causes, Rome, Italy July 2001, 620 pages. The title, translated from Latin, reads: Facts about Clement Vismara's life, virtues and fame of holiness. The ”Positio” is the summary of the proceedings of “Diocesan Process”, commonly referred to as ”Public Copy”. The ”Positio” consists of a chronology, a summary of interviews with 123 witnesses and a documented biography. The ”Public Copy” is composed of nine volumes of 450 pages each containing all the known and relevant material: all Vismara's articles, his 1884 letters, all the testimonies and all that was written about him.
• (Italian) Prima del sole - L’avventura missionaria di padre Clemente Vismara (tr.: Before sunrise - The missionary adventure of fr. Clement Vismara) - Piero Gheddo, EMI - Bologna, Italy, 1998 3 ed., 222 pages

Notes

1. ^ Described by his superiors as a sincere, good but too lively. Himself says: “I was a mischievous pupil, restless, gang leader in playing pranks. Occasionally they wanted to send me away from the seminary because I was up to some mischief” (“Prima del sole” p. 18)
2. ^ About this experience he will say: «I think I gained the missionary vocation during the military life: I served three years, always at the front... I saw so many battles and so many people dead that it is better to forget everything. War is the complete degradation of man: I saw so many wrong things and so many sufferings, that my life has taken a specific address. I understand that only God is worth spending our life» (“Positio“ pp. 289-290; “Prima del sole“ p. 17).
3. ^ «It was father Paolo Manna, who urged me to write [articles and letters] and helped me a lot ... When he came here in 1929 I was in a thatched hut and he rebuked Msgr. Bonetta. But for me that wildlife was perfect and I chided fr. Manna so he told me: ”You do not understand anything”. He gave me 25,000 italian Lire. ”Not enough” - I said - “If you write articles I will give more”. So I started writing» (”Letter of father Clement Vismara to father Piero Gheddo”, Mong Ping, August 23, 1985; in ”Positio” p. 417)
4. ^ The area was also inhabited by Wa headhunters (”Positio” p. 304)
5. ^ «In the beginning we were afraid of him because he was a foreigner with a beard and he was considered a spirit that ate people» (U Sai Nee, Buddhist, witness No. 73 in “Positio“ p. 160)
6. ^ «Before teaching the Sign of the Cross, we just need to teach them to live less badly. The hard part is that they are convinced to be in abundance...They really do not have anything... If you are moved and give them free rice for three days than they remain idle for three days» (Letter to Pietro Migone, August 14, 1962; in ”Public Copy” VII, 2819; in ”Positio” p. 353)
7. ^ Often Clement Vismara bought those children being in worst state to provide them a way of salvation as he reported in his writings: «In this world they have no one except the missionary. And these children are all mine. Some of them I had for free, others paying. The most expensive, I paid 70 [Italian] Lire, who was cheaper I paid 1.25 Lire plus two boxes of matches» (”Public Copy” III, 1220). In later times traffic in women started with Thailand, requested because unaffected by AIDS: «Because I am young and without family they are putting a lot of pressure on me to convince me to sell myself as a prostitute in Thailand like many of our young Burmese girls unfortunately do. I resist because I remember the words of father Vismara... » (Andreina Ah Bah, witness No. 89 in “Positio” p. 182).
8. ^ «Alcoholics and opium addicts are a real scourge of Burma. Father Vismara did not want them to behave in this way or that kill newborn babies. Unfortunately, however, also baptized did (and still do) because it is part of Burmese culture» (Sister Battistina Sironi, 1908-1997, in Burma since 1939, witness No. 53 in “Positio” p. 124)
9. ^ Letter to Pietro Migone, Kengtung January 28, 1956, in “Positio“ p. 366
10. ^ «He also asked me to go for visits to some activities that would be useful for the mission. I remember I took him to visit the kilns where bricks were manufactured... Basically his mind was always turned to the mission and his people...» (don Stefano Ambrogio Colombo, witness No. 103 in ”Positio” p. 223)
11. ^ «In July I intend to provide for my soul... a whole month of retreat by the Jesuits at Varese. And you can imagine: thirty-four years of solitary life, without any special direction, confession four or five times a year, I always did what I wanted... I just need to do a great wash of at least one month» (“Letter to don Pietro Bertocchi“, Milan May 13, 1957, cf. “Positio“ pp. 348-349)
12. ^ “Prima del sole” pp. 100-101
13. ^ (Italian) Agguato nella foresta (tr: Trap in the forest, PIME, Milan 1966). There is also an english biography available, adapted and edited from Italian sources especially from the writings of fr. Vismara: Father Stephen Wong : First Native Martyr of Burma - by Edward Evans, Canberra, Australia, 2006, p. 147.
14. ^ Charles Tar Lee, the last surviving boy of Mong Lin recalls: «I assisted him in his last days. He often said: “Now I am going to Heaven ... I am going now, you shall go later and we'll be together forever in Heaven”» (”Positio” p. 145, witness No. 64). His last words, in Italian, were collected by Sister Battistina Sironi: ”I'm saying the last decade of the rosary” (”Positio” p. 123)
15. ^ U Sai Lane, buddhist witness in the process of canonization, for thirty years great friend of father Vismara at Mong Ping, issued a long and interesting testimony (witness No. 70, ”Positio” pp. 153-156): «When I told him: “Father Vismara, you give food to many children, but when they will grow up, they will give you nothing” he replied: ”I do these things not for me, but only for God. I work for God. I just want to love them as God loves them. If they will go away no matter. All I want is them to be good people who believe in God, pray and try to be good” (...) I am the leader of a group of public security and often went to father Vismara to ask how to behave... He listened to me and advised me although I was not Catholic (...) My wife was ill for a long time and in these cases we Buddhists can take (and actually take) another wife. He advised me not to do so... I listened to him and my wife died serene, happy for my love proof that I gave standing next to her without succumbing to Buddhist custom (...) If the Pope of Catholics makes him a saint (and, at the request of Judge Executive Officer, I reply that I know what this expression means) I would be delighted and so would be all the people of Mong Ping».
16. ^ Sai Nang Sai Pok, Muslim man, testified: «I saw him do his duty as a priest in extraordinary grade... I am personally in favor of his canonization, and I know what this word means for you Catholics». Zam Nup Bi Bi, Muslim woman, testified: «I pray to God that one day I can meet again father Vismara. All, Indians, Hindus, Muslims, animists would say what I'm saying» (witnesses No. 78-79, ”Positio” pp. 169-173)
17. ^ "Fr. Clemente Vismara, "Patriarch of Burma" to be declared blessed". AsiaNews. 2011-05-10. http://www.asianews.it/news-en/Fr.-Clemente-Vismara,-Patriarch-of-Burma-to-be-declared-blessed-21518.html. Retrieved 2011-05-31. 

External links

• pime.org PIME - Pontifical Institute for Foreign Missions
• pimeusa.org/saints PIME - Saints from Pontifical Institute for Foreign Missions (North American Region site)

Persondata
Name	Vismara, Clement
Alternative names
Short description
Date of birth	September 6, 1897
Place of birth	Agrate Brianza, Italy
Date of death	June 15, 1988
Place of death	Mong Ping, Burma