City Temple (London)

City Temple (London)
City Temple Holborn

Photo of the City Temple

Country England
Denomination United Reformed Church
Founder(s) Thomas Goodwin

City Temple Church is a church on Holborn Viaduct in London, most famous as the preaching place of 20th century liberal theologian Leslie Weatherhead.

Other notable preachers include Thomas Goodwin and Joseph Parker.

The first church building on the present site was built in 1874. The church was founded much earlier; The traditional date is 1640 but some evidence suggests it was founded as early the 1560s by the Puritans. Destroyed by bombing during the Second World War, it was rebuilt and reopened in 1958. The church is part of the Thames North Synod of the United Reformed Church,

Early HistoryThe City Temple is widely believed to have been founded by Thomas Goodwin. The exact date of its foundation is unknown, but it is believed to have been around 1640.[1] It is the oldest nonconformist Church in the city of London. Its first meeting-house was located in Anchor Lane. The second minister of the Church was Thomas Harrison, who succeeded Goodwin in 1650.[2], at which time the Church moved to a meeting-house in Lime Street.[3]. Harrison's ministry only lasted until 1655. A successor was not appointed until 1658, when Rev. Thomas Mallory was called to pastor the Church.[4]. Mallory led the Church during the difficult period that followed the Restoration of the Monarchy in 1660. The Church moved several times but after a number of moves it found a more permanent home in the Poultry, Cheapside.[5] in 1819.[6]

Joseph ParkerFollowing the resignation of Dr. James Spence from the pastorate in 1867, the office-bearers of the Poultry Chapel approached Jospeh Parker, then pastor at Cavendish Street Chapel, Manchester, with a view to calling him to the pastorate. The first call, in March 1868, he declined. But the call was renewed in June 1869, and this time he accepted.[7] At the same time the Church was looking to relocate from its site in Poultry. The site was sold for fifty Thousand pounds.[8] The Church was then faced with the question of a new site. Parker insisted that the new site would have to be within the City of London, and ultimately the present site on Holborn Viaduct was secured.[9] The Poultry Chapel was closed on 16 June 1872, leaving the congregation tempoarily homeless Until the new church was ready, the congregation met in the great hall of Cannon Street Hotel in the morning, in Exeter Hall in the evening, and in the Presbyterian Church, London Wall, for mid-day services on Thursdays.[10]

The Memorial Stone of the new building, to be called the City Temple, was laid by Dr. Thomas Binney on Monday May 19, 1873 (Preacher's Life, P. 159). The Corporation of the City of London presented a spectacular marble pulpit to the Church (Adamson, P. 103). The building was dedicated on 19 May 1874.[11] The building, from its location and size, began to assume the character of a Nonconformist cathedral, and became the most important Congregational pulpit in Britain. Much of this was due to Joseph Parker.

As age began to tell on Parker, Rev. R.J. Campbell, a Congregational minister in Brighton, was called in 1902 to act as his assistant in the work.[12] Shortly after his agreeing to this arrangement, Dr. Parker died suddenly.[13] Parker had made it quite clear that it was his wish for Campbell to be his successor, and so Campbell was called.[14]

R.J. Campbell While Parker was theologically conservative, publishing an anonymous reply to Seeley's 'Ecce Homo' under the truculent title 'Ecce Deus',[15] Campbell was emphatically not. A socialist politically,[16] his theology proved as radical as his politics. Campbell's pastorate began in May 1903, and ended in October 1915.[17] Questions began to be raised about the way that Campbell introduced Biblical criticism into his preaching,[18] questioning the traditional ascription of books, and the origins of the text. As his sermons were published, this brought them to the notice of readers throughout the nation, and beyond.[19] The theology held by Campbell and a number of his friends came to be known as 'The New Theology'.[20] Unwisely, Campbell decided to answer his critics by issuing a volume entitled simply 'The New Theology', which laid out his position.[21] Looking back on it, he felt that he had gone too far. "It was much too hastily written, was crude and uncompromising in statement, polemical in spirit, and gave a totally wrong impression of the sermons delivered week by week in the City Temple Pulpit".[22] Campbell himself came to a crisis of faith when several New Theologians began to question the doctrine of the deity, and even the historicity, of Christ.[23] Campbell came to a parting of the ways, resigned from the City Temple pulpit and became an Anglican clergyman.[24]

Joseph Fort Newton Campbell's successor was theologically almost as radical as he had been. Though Joseph Fort Newton had been educated at Louisville's Southern Baptist Seminary,[25] he was a theological liberal.[26] Newton had been asked to the City Temple at first as a stop-gap after Campbell's resignation.[27] What was controversial about Newton was not his theology, or even the fact that he was of a Baptist background but the fact that he was an American. As he remarked, it seemed that the view of many was that "It was perfectly right for an English preacher to go to an American Church, but absurd for an American preacher to go to an English Church".[28] While the congregation decided to call Newton, the deacons opposed him,[29] an action that finally led to the deacons being abolished , and Newton going to London.[30]

Newton found the burden of the City Temple too much for one man, and he asked for an assistant. Surprisingly the assistant finally called was a woman, Miss A. Maude Royden.[31] She was an Anglican, but of course was prohibited from preaching by the Church of England. In the free atmosphere on the City Temple, however, she was welcomed by the Church, if not by the press.[32]

Newton ministered at the City Temple through the First World War, returning to America in 1919. He was succeeded by F.W Norwood, an Australian Baptist.[33]

Leslie Weatherhead When Norwood left the City Temple in 1935, there was some uncertainty over where the next pastor should come from. Some argued that, since the Congregational Church had not had a Congregationalist pastor since 1915, when Campbell left, they should call a man from within their own denomination.[34] In the event, the man called was a Methodist minister, then stationed in Leeds, Rev. Leslie D. Weatherhead.[35]

Coordinates: 51°31′1.62″N 0°6′21.92″W / 51.5171167°N 0.1060889°W / 51.5171167; -0.1060889

External links


  1. ^ Albert Clare: 'The City Temple' (London, Independent Press, 1940) P. 1
  2. ^ Hammond, Dewey and Weatherhead: 'The City Temple: Past, Present and Future', (London, the City Temple, 1958) P. 4
  3. ^ Clare, P. 13
  4. ^ Hammond, Dewey and Weatherhead, P. 52
  5. ^ William Adamson: 'The Life of the Rev. Joseph Parker, D.D. (London, Cassell and Co., 1902) P. 87
  6. ^ Hammond, Dewey and Weatherhead, P. 52
  7. ^ Joseph Parker: 'A Preacher's Life' (London, Hodder and Stoughton, 1903), P. 156
  8. ^ Adamson P. 95
  9. ^ Adamson, P. 96
  10. ^ Adamson P. 99
  11. ^ Adamson, P. 116
  12. ^ R.J. Campbell, 'A Spiritual Pilgrimage' (London, Williams and Norgate, 1917) Pp. 83-4
  13. ^ Campbell: 'A Spiritual Pilgrimage', P. 85
  14. ^ Campbell: 'A Spiritual Pilgrimage', Pp. 85-6
  15. ^ American Edition Boston, Roberts Brothers, 1879
  16. ^ Campbell: 'A Spiritual Pilgrimage', P. 131
  17. ^ Campbell: 'A Spiritual Pilgrimage', P. 137
  18. ^ Campbell: 'A Spiritual Pilgrimage', P. 167
  19. ^ Campbell: 'A Spiritual Pilgrimage', P. 172
  20. ^ Campbell, 'The New Theology' (London, Chapman and Hall, 1907), P. v
  21. ^ Campbell, 'The New Theology' (London, Chapman and Hall, 1907). Though he later withdrew the book, copies remain in circulation
  22. ^ Campbell: 'A Spiritual Pilgrimage', P. 188
  23. ^ Campbell: 'A Spiritual Pilgrimage', Pp. 204-211
  24. ^ Campbell: 'A Spiritual Pilgrimage', Pp. 283-6
  25. ^ J. Fort Newton: 'River of Years' (Philadelphia and New York, J.B. Lippincott, 1946) P. 54
  26. ^ Newton, P. 47, etc.
  27. ^ Newton, P. 136
  28. ^ Newton, P. 139
  29. ^ Newton, P. 140
  30. ^ Newton, P. 143
  31. ^ Newton, P. 153
  32. ^ Newton, P. 154
  33. ^ John Travell: 'Doctor of Souls' (Cambridge, Lutterworth, 1999), P. 94
  34. ^ Travell, P. 94
  35. ^ Travell, P. 94

William Adamson: 'The Life of the Rev. Joseph Parker, D.D. (London, Cassell and Co., 1902) R.J. Campbell, 'A Spiritual Pilgrimage' (London, Williams and Norgate, 1917) Campbell, 'The New Theology' (London, Chapman and Hall, 1907) Joseph Fort Newton: 'River of Years' (Philadelphia and New York, J.B. Lippincott, 1946) Joseph Parker: 'A Preacher's Life' (London, Hodder and Stoughton, 1903) John Travell: 'Doctor of Souls' (Cambridge, Lutterworth, 1999)

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