Gender roles in Islam

:"This article is about gender roles, in families and relationships between men and women, in Islam. For other related topics, including Islamic women's clothing and other differences in Islamic law between the sexes, see Women and Islam."

In Islam, the sexes are considered equal before God.Fact|date=July 2008 At the same time, Islamic law and practice recognize differences between sexes, resulting in different rights and obligations.

Women are expected to be home-makers and caregivers to their children, and it is generally considered a good thing if they are educated as well. Traditional interpretations of Islam support the traditional division of labour whereby women assume the main responsibility for the home while men are responsible for supporting their wives. Motherhood is seen as one of the most important roles in society. In most interpretations of Islam, Muslim women may seek a higher education, work outside the home or volunteer their services to benefit the community as long as their primary responsibilities are taken care of, they have the permission of their husbands and they do not compromise their faith in doing so.

Qur'an instructs believers that they should not treat women as a commodity which can be inherited and used as liked. The context is that in the pre-Islamic era, the wives of a person could be transferred to his heirs like his wealth and animals.

In many Islamic societies, there is a division of roles creating a woman’s space in the private sphere of the home and a man’s in the public sphere. [Hessini, L., 1994, Wearing the Hijab in Contemporary Morocco: Choice and Identity, in Göçek, F. M. & Balaghi, S., "Reconstructing Gender in the Middle East: Tradition, Identity & Power", New York, Columbia University Press ] In Islam, a woman's primary responsibility is usually interpreted as fulfilling her role as a wife and mother, [Ahmed, L., 1992, "Women and Gender in Islam: Historical Roots of a Modern Debate", New Haven, Yale University Press.] whereas a man’s role is to work and be able to financially support his wife and family. [Hessini, L., 1994, Wearing the Hijab in Contemporary Morocco: Choice and Identity, in Göçek, F. M. & Balaghi, S., "Reconstructing Gender in the Middle East: Tradition, Identity & Power", New York, Columbia University Press ]

Under the Qur'an, "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient..." [Qur'an, Quran-usc|4|34] According to Sayyid Qutb as outlined by John Esposito, however, this passage does not imply the "quashing (of) the woman's personalty or her civic rights;rather it is an obligation to direct and protect the family." According to Qutb's analysis, the Quran "gives the man the right of 'guardianship' or 'superiority' over the family structure in order to prevent dissension and friction between the spouses. The equity of this system lies in the fact that God both favoured the man with the necessary qualities and skills for the 'guardianship' and also charged him with the duty to provide for the structure's upkeep."Haddad/Esposito pg.37/38]

Family

The Qur'an states that except a wife guilty of open sexual transgressions, a believer should not subject his wife to harsh treatment, even if he dislikes his wife. ["O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness that you may take away part of the dower you have given them – except where they have been guilty of open lewdness; on the contrary, live with them according to the norms [of the society] . If you take a dislike to them it may be that you dislike a thing, and Allah brings about through it a great deal of good." Qur'an, Quran-usc|4|19] If a believer behaves in a good manner to his wife even though he doesn't like her, the Qur'an used the word Asā (‘عَسَى’), which implies in this context a promise from God of a great reward. [Amin Ahsan Islahi, Tadabbur-i-Qur'an, 2nd ed., vol. 2, (Lahore: Faran Foundation, 1986), p. 292]

Modern scholars say that the Qur'an instructs husbands to deal with their wives according to good conventions and traditions of a societyJaved Ahmed Ghamidi, "Mizan", Chapter:The Social Law of Islam] and emphasize the importance of taking counsel and mutual agreement in family decisions.Jamal Badawi, " [http://www.iad.org/books/S-women.html The status of women in Islam.] " Modern scholars draw upon verses such as "If they [husband and wife] desire to wean the child by mutual consent and after consultation, there is no blame on them." Qur'an, Quran-usc|2|233]

Similarly, it is attributed to Muhammad:Heba G. Kotb M.D., [http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/kotb2.htm Sexuality in Islam] , PhD Thesis, Maimonides University, 2004.]
*Fear Allah in respect of women.
*The best of you are they who behave best to their wives.
*A Muslim must not hate his wife, and if he be displeased with one bad quality in her, let him be pleased with one that is good.
*The more civil and kind a Muslim is to his wife, the more perfect in faith he is.

In many Islamic societies, there is a division of roles creating a woman’s space in the private sphere of the home and a man’s in the public sphere. [Hessini, L., 1994, Wearing the Hijab in Contemporary Morocco: Choice and Identity, in Göçek, F. M. & Balaghi, S., "Reconstructing Gender in the Middle East: Tradition, Identity & Power", New York, Columbia University Press ] A woman's primary responsibility is usually interpreted as fulfilling her role as a wife and mother, [Ahmed, L., 1992, "Women and Gender in Islam: Historical Roots of a Modern Debate", New Haven, Yale University Press.] whereas a man’s role is to work and be able to financially support his wife and family. [Hessini, L., 1994, Wearing the Hijab in Contemporary Morocco: Choice and Identity, in Göçek, F. M. & Balaghi, S., "Reconstructing Gender in the Middle East: Tradition, Identity & Power", New York, Columbia University Press ]

Gender roles in prayer and worship

On Fridays many Muslims pray in congregation, and men, women, and children are segregated into separate groups. Every other day in the home the family prays together. The man will lead the prayers, as he is considered the head of the household. His wife and children will stand behind him as they pray.

Gender roles within marriage

Muhammad described the high status of mothers in both of the major hadith Collections (Bukhari and Muslim). One famous account is::

"A man asked the Prophet: 'Whom should I honor most?' The Prophet replied: 'Your mother'. 'And who comes next?' asked the man. The Prophet replied: 'Your mother'. 'And who comes next?' asked the man. The Prophet replied: 'Your mother!'. 'And who comes next?' asked the man. The Prophet replied: 'Your father'"

In Islam, the primary role played by women is to be mothers, and mothers are considered the most important part of the family. A well known Hadith of the prophet says: "I asked the Prophet who has the greatest right over a man, and he said, 'His mother'". While a woman is considered the most important member of the family, she is not the head of the family.

ee also

* Domestic violence and Islam
* Islamic feminism
* Women in Islam

References