An autobiography, from the Greek αὐτός "autos" "self", βίος "bios" "life" and γράφειν "graphein" "to write",, is a biography written by the predicate or composed conjointly with a collaborative writer (styled "as told to" or "with"). The term was first used by the poet Robert Southey in 1809 in the English periodical Quarterly Review, but the form goes back to antiquity. Biographers generally rely on a wide variety of documents and viewpoints; an autobiography however may be based entirely on the writer's memory. Closely associated with autobiography (and sometimes difficult to precisely distinguish from it) is the form of memoir.

"See List of autobiographies and for examples".

Nature of autobiography

The classical period: Apologia, oration, confession

In antiquity such works were typically entitled "," implying as much self-justification as self-documentation. John Henry Newman's autobiography (first published in 1864) is entitled "Apologia Pro Vita Sua" in reference to this tradition.

The pagan rhetor Libanius (c. 314–394) framed his life memoir ("Oration I" begun in 374) as one of his orations, not of a public kind, but of a literary kind that could be read aloud in privacy.

Augustine (354–430) applied the title "Confessions" to his autobiographical work, and Jean-Jacques Rousseau used the same title in the 18th century, initiating the chain of confessional and sometimes racy and highly self-critical, autobiographies of the Romantic era and beyond.

In the spirit of Augustine's "Confessions" is the 11th-century "Historia Calamitatum" of Peter Abelard, outstanding as an autobiographical document of its period.

Early autobiographies

Zāhir ud-Dīn Mohammad Bābur,who founded the Mughal dynasty of South Asia kept a journal "Bāburnāma" (Chagatai/PerB|بابر نامہ; literally: "Book of Babur" or "Letters of Babur") which was written between 1493 and 1529.

One of the first great autobiographies of the Renaissance is that of the sculptor and goldsmith Benvenuto Cellini (1500–1571), written between 1556 and 1558, and entitled by him simply "Vita" (Italian: "Life"). He declares at the start: 'No matter what sort he is, everyone who has to his credit what are or really seem great achievements, if he cares for truth and goodness, ought to write the story of his own life in his own hand; but no one should venture on such a splendid undertaking before he is over forty'. [Benvenuto Cellini, tr. George Bull, "The Autobiography", London 1966 p. 15] These criteria for autobiography generally persisted until recent times, and most serious autobiographies of the next three hundred years conformed to them.

Another autobiography of the period is "De vita propria", by the Italian physician and astrologer Gerolamo Cardano (1574).

The earliest known autobiography in English is the early 15th-century "Booke of Margery Kempe", describing among other things her pilgrimage to the Holy Land and visit to Rome. The book remained in manuscript and was not published until 1936.

Notable English autobiographies of the seventeenth century include those of Lord Herbert of Cherbury (1643, published 1764) and John Bunyan ("Grace Abounding to the Chief of Sinners", (1666)).


A memoir is slightly different in character from an autobiography. While an autobiography typically focuses on the "life and times" of the writer, a memoir has a narrower, more intimate focus on his or her own memories, feelings and emotions. Memoirs have often been written by politicians or military leaders as a way to record and publish an account of their public exploits. The English Civil War (1642–1651) provoked a number of examples of this genre, including works by Sir Edmund Ludlow and Sir John Reresby. French examples from the same period include the memoirs of Cardinal de Retz (1614–1679) and the Duc de Saint-Simon (1675–1755).

18th and 19th centuries

Notable 18th-century autobiographies in English include those of Edward Gibbon and Benjamin Franklin. Following the trend of Romanticism, which greatly emphasised the role and the nature of the individual, and in the footsteps of Jean-Jacques Rousseau's "Confessions", a more intimate form of autobiography, exploring the subject's emotions, came into fashion. An English example is William Hazlitt's "Liber Amoris" (1823), a painful examination of the writer's love-life.

With the rise of education, cheap newspapers and cheap printing, modern concepts of fame and celebrity began to develop, and the beneficiaries of this were not slow to cash in on this by producing autobiographies. It became the expectation — rather than the exception — that those in the public eye should write about themselves — not only writers such as Charles Dickens (who also incorporated autobiographical elements in his novels) and Anthony Trollope, but politicians (e.g. Henry Brooks Adams), philosophers (e.g. John Stuart Mill), churchmen such as Cardinal Newman, and entertainers such as P. T. Barnum. Increasingly, in accordance with romantic taste, these accounts also began to deal, amongst other topics, with aspects of childhood and upbringing — far removed from the principles of 'Cellinian' autobiography.

Versions of the autobiography form


Diaries were originally written for personal reference, but the successful publication of the diaries of the English 17th-century civil servant and bon viveur Samuel Pepys in 1825 (transcribed from his manuscript in shorthand) drew attention to the possibilities of the diary as a form of autobiography in its own right. From the 20th century onwards, diary publication became a popular vehicle for politicians seeking vindication. Notable British examples have included the diaries of Richard Crossman and Tony Benn.

Autobiographies as critiques of totalitarianism

Victims and opponents of totalitarian regimes have been able to present striking critiques of these regimes by autobiographical accounts of their oppression. Amongst the most renowned of such works are the writings of Primo Levi, one of many personal accounts of the Shoah. Similarly, there are many works detailing atrocities and malevolence of Communist regimes (e.g. Nadezhda Mandelstam's "Hope against Hope").

ensationalist and celebrity 'autobiographies'

From the seventeenth century onwards, "scandalous memoirs" by supposed libertines, serving a public taste for titillation, have been frequently published. Typically pseudonymous, they were (and are) largely works of fiction written by ghostwriters. A well-known example is Daniel Defoe's 'fictional autobiography' (see below) "Moll Flanders".

So-called "autobiographies", generally written by a ghostwriter, are routinely published on the lives of modern professional athletes and media celebrities—and to a lesser extent about politicians. Some celebrities, such as Naomi Campbell, admit to not having read their "autobiographies."

Autobiographies of the non-famous

By the 1940s, the American James Thurber was able to write of Cellini's strictures of fame and age for autobiographers, 'Nowadays, nobody who has a typewriter pays any attention to the old master's quaint rules'.

Until recent years, few people without some genuine claim to fame wrote or published autobiographies for the general public. But with the critical and commercial success in the United States of such memoirs as "Angela's Ashes" and "The Color of Water" more and more people have been encouraged to try their hand at this genre. This trend has also encouraged fake autobiographies, particularly those associated with " 'misery lit' ", where the writer has allegedly suffered from dysfunctional family, social problems or political repression.

Fictional autobiography

The term "fictional autobiography" has been coined to define novels about a fictional character written as though the character were writing their own biography, of which Defoe's "Moll Flanders", mentioned above, is an early example. Dickens's "David Copperfield" is a classic, and J. D. Salinger's "Catcher in the Rye" a well-known modern example, of fictional autobiography. Charlotte Bronte's "Jane Eyre" is another example of fictional autobiography, as noted on the front page of the original version. The term may also apply to works of fiction purporting to be autobiographies of real characters, e.g. Stephen Marlowe's "The Death and Life of Miguel de Cervantes" (1996).



*"Autobiography" in Encyclopaedia Britannica, (1963 edition).

Books about autobiography

*Barros, Carolyn A. "Autobiography: Narrative of Transformation". Ann Arbor: University of Michigan Press. 1998.
*Buckley, Jerome Hamilton. "The Turning Key: Autobiography and the Subjective Impulse Since 1800". Cambridge: Harvard University Press, 1984.
*Lejeune, Philippe, "On autobiography", Minneapolis : University of Minnesota Press, 1988.
*Olney, James: "Memory & Narrative: The Weave of Life-Writing". Chicago and London: The University of Chicago Press, 1998.
*Pascal, Roy. "Design and Truth in Autobiography". Cambridge: Harvard University Press, 1960.
*Pei-Yi Wu, "The Confucian's Progress: Autobiographical Writings in Traditional China". Princeton: Princeton University Press, 1990.
*Reynolds, Dwight F., editor "Interpreting the Self: Autobiography in the Arabic Literary Tradition". Berkeley: University of California Press, 2001.

See also

* Alphabiography
* Autobiographical songs
* Autobiographical novel
* Autobiographical comics
* Biography
* Diary
* Fake memoirs
* Family history
* Historical document
* List of autobiographies
* Memoir

an autobiography is a written piece that the person has written about themself.

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