AIM Song

:"This article is about the song associated with the American Indian Movement; for the single by The Cooper Temple Clause see A.I.M. (song)"The AIM Song is the name given to a Native American intertribal song. Although the song originally did not have a name, it gained its current alias through association with the American Indian Movement.

Origins

The origins of the song itself are uncertain, and there are various theories attributing the song to various locations across North America and various points in history. For many tribes, the origins of the song have been legendized.

A popular theory is that it developed from a simple song hummed by a child at Crow Fair. This is possible, because the vocables are not particularly complex, however the claim remains largely ungrounded.

A more likely theory is that it was developed between two early members of the American Indian Movement.

Edward Benton-Banai, from the Lac Courte Oreilles Band of Ojibwe Indians, co-founded the movement in 1972, and is rumoured as the songwriter. The song could have been inspired by a traditional Ojibwe honoring song, known as the Airforce Song.

Severt Young Bear, an Oglala Lakota from Porcupine, South Dakota, was also involved in AIM. As the lead singer of the Porcupine Singers, he made the song popular in the early 1970s. Although he admits he did not write it, collaboration between himself and Benton-Banai could have helped the song to develop.

Association with AIM

The song became popular around the time of the Wounded Knee incident in 1970s South Dakota. It was sung at protests and recorded on the news, and thus gained its connotations with the American Indian Movement.

Because the song is pan-tribal, it was used by members of AIM, who belonged to various tribes and spoke different languages. As such the song is used to unite people with a common cause and to develop a feeling of morale or spirituality.

At an AIM convention at Cass Lake, Minnesota, they discussed whether the song should be adopted as an official AIM song.

Form

The song comprises non-lexical vocables (abstract sounds rather than semantic words). This involves the heavy use of vowels and semi-vowels, as consonants would bias the song towards a particular tribe (whose language uses those consonants). The song is intended as an intertribal, therefore it is deliberately not language-specific.

As is characteristic of a lot of Native American song, the song involves vocal harmony. The men are backed up by around twice the number of women. The female vocal line becomes particularly prominent in this repeated motif:

The song is usually accompanied with a steady beat on a traditional man’s drum. It has also been heard with the accompaniment of a water drum, which suggests the song originated amongst the Plains tribes.

Uses

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At powwows, the song is used warm up and "open the drum". This could be in the form of a private prayer before a public performance.

Many recordings have been made of the song, most recently by Blackfire, a Navajo punk-rock band.