- Sensus fidelium
The concept of sensus fidelium (or at times sensus fidei) in
Roman Catholic teachings can be implicitly traced back to the early Fathers of the Church. In literal terms, "sensus fidelium" simply means the "sense of the faithful" (while "sensus fidei" means the "sense of the faith").While most Catholic doctrines and theological teachings either originate in scripture or are established by the higher levels of the Church hierarchy, "sensus fidelium" works from "the ground up", from the beliefs of the masses of the faithful, as inspired by the
Holy Spirit left byJesus Christ to guide the faithful at large within the framework of the Catholic Church. The Catechism of the Catholic Church states that:But "sensus fidelium" is not a basis for a democratic approach to determining the teachings of the
Holy See and stipulates that the concepts involved must be viewed under the guidance of theMagisterium . However, in his letter to the 1998Inquisition SymposiumPope John Paul II suggested that "sensus fidei" may also be used in the other direction, i.e. to reflect on the past actions of theMagisterium , and he stated that:The pontif then referred to the freedoms provided in the context of
Dignitatis Humanae stating that: "The truth cannot impose itself except by virtue of its own truth, as it wins over the mind with both gentleness and power".A key example of the recent use of "sensus fidelium" is the
dogma of theImmaculate Conception defined byPope Pius IX , not so much because of proofs inscripture or ancienttradition , but due to a "sensus fidelium" shared by the faithful and the Magisterium. [ [http://www.fides.org/eng/approfondire/totustuus/immacolata02.html Agenzia Fides - Congregazione per l'Evangelizzazione dei Popoli ] ] The Vatican quotes in this context theencyclical Fulgens Corona , wherePope Pius XII supported such a faith:References
* Daniel J. Finucane, 1966, "Sensus Fidelium: The Use of a Concept in the Post-Vatican II Era", International Scholars Publishing, ISBN 1573090816
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