History of Nauvoo, Illinois

This article details some of the history of Nauvoo, Illinois.

Sac and Fox

Originally settled by the Sac and Fox Tribes the swampy lands of the Mississippi provided a seasonal encampment for up to 700 native americans at any given time.

Commerce City

Hancock County was created in 1825 and organized in 1829, eleven years after Illinois became a state. In 1834, absentee investors A. White and J. B. Teas platted the town of Commerce on a bend of the Mississippi River in Hancock County, some fifty-three miles north of Quincy. [Harvnb|Linn|1902|p=219] By 1839, the town had failed to attract settlers and only a few frame houses had been built. The hopes of commercial success, based on the townsite being a portage past seasonal rapids, were dashed by the fact that the site was mostly a malarial swamp.

Nauvoo founded by the Latter Day Saints

In early 1839, Latter Day Saints were forced to flee Missouri as a result of the 1838 Mormon War and a legal proclamation known as the Extermination Order issued by Governor Lilburn W. Boggs. They regrouped in Quincy, whose non-Mormon citizens were shocked by the harsh treatment given them in Missouri and opened their homes to the refugees.

began to settle the area immediately. [Harvnb|Flanders|1965|p=32]

Physically weak from months of imprisonment, Smith and other leaders were permitted to escape from prison in Missouri. They rejoined the Latter Day Saints in Commerce by May of 1839. He renamed the town "Nauvoo", meaning "to be beautiful." [The word is found in the Hebrew of "Isaiah" 52:7.] Latter Day Saints often referred to Nauvoo as "the city beautiful," or "the city of Joseph." [ [http://www.fairlds.org/apol/misc/misc12.html Explanation regarding the Hebrew origin of the city's name] ]

Despite the name, the site was, at first, an undeveloped swamp. Epidemics of cholera, malaria and typhoid took their toll on the struggling Mormons until the swamp was drained. [Harvnb|Brooks|1962|pp=47-48] The smaller community of Commerce had few buildings so construction began promptly to meet the immediate demand for housing. Elements of Joseph Smith's generalized city plan, known as the "plat of Zion" (first introduced in 1833) were used in the street layout and lot allotments in Nauvoo. The community was characterized by wood frame homes with outbuildings, gardens, orchards and grazing plots on large lots laid out on an orderly grid system. In general, the buildings were detached single-family dwellings reminiscent of New England construction styles with commercial and industrial buildings in the same pattern.

Building up the city

In the spring of 1840, John C. Bennett, the Quarter Master General of the Illinois State Militia converted to Mormonism and became Joseph Smith's friend and confidante. Bennett's experience with Illinois' government allowed him to help Smith craft a city charter for Nauvoo [ [http://www.mormonismi.info/jamesdavid/nauvchar.htm Nauvoo Charter] from "History of the Church", Vol.4, Ch.13.] Based closely on the Springfield, Illinois, charter, the document gave the city a number of important powers, including the establishment of municipal court, a university, and an independent militia unit. At the time, the Illinois state government was closely balanced between members of the Democratic party and members of the Whig party. Both hoped to attract Mormon votes and both were quick to place the charter into effect. After the charter was passed, Bennett was elected Nauvoo's first mayor and Smith made Bennett a member of the church's First Presidency. A militia unit, named the "Nauvoo Legion" was established, and Smith and Bennett were made its commanding generals.

The city grew quickly as Mormons gathered. At its height Nauvoo's population was as large as Quincy's or Springfield's, although it remained smaller than contemporary Chicago. [Harvnb|Arrington|Bitton|1992|p=69] Many new residents came from the British Isles, as a result of a successful LDS mission established there. [Harvnb|Arrington|Bitton|1992|p=68] The Latter Day Saints published two newspapers in the city, the religious and church-owned "Times and Seasons" and the secular and independently-owned "Wasp" (later replaced by the "Nauvoo Neighbor"). Although it mostly existed on paper, a University of Nauvoo was established, with Bennett as chancellor.

The Nauvoo Legion, a militia, with 2,000 men was headed by the Prophet Joseph Smith who was given the commission of Lieutenant-general by Illinois' Governor Carlin. The Nauvoo militia consisted of a corps of riflemen.

On April 6, 1841, the Nauvoo Legion drilled in a great parade to honor the laying of the cornerstone for a new temple and Sidney Rigdon gave the dedicatory speech. The foundation of the Nauvoo Temple was 83 ft (25 m) by 128 ft (39 m) and, when finished, its steeple rose to a height of over 100 ft (30 m). Church elder Alpheus Cutler was put in charge of the construction of the ambitious stone structure. Another church committee began construction of a large hotel on the city's Water Street, to be called the "Nauvoo House." John D. Lee was put in charge of constructing a meeting hall for the quorums of the Seventies.

In October of 1841, a Masonic Lodge was established in Nauvoo. George Miller, one of the church's bishops, was made its "Worshipful Master" or leader. The lodge admitted far more members than was normal in Masonic practice and quickly elevated church leaders to high roles.

Developments in the church

At the time of Nauvoo's foundation, the church was led by a First Presidency, consisting of a Prophet and two Counselors. The Presiding High Council (known as the Nauvoo High Council), led by Nauvoo Stake President William Marks was next in administrative authority, overseeing the church's legislative and judicial affairs. The church's "Traveling High Council" (or Quorum of the Twelve) led by President Brigham Young oversaw the church's missionary activities.

Joseph Smith, Jr. introduced and expanded a number of distinct practices while the Latter Day Saint church was headquartered in Nauvoo. These included Baptism for the dead, Rebaptism, the Nauvoo-era Endowment, and the ordinance of the Second Anointing. In addition, he created a new inner council of the church — containing both men and women — called the Anointed Quorum.

Although not publicly acknowledged, Smith had been practicing plural marriage for some time, and in Nauvoo he began to teach other leaders the doctrine. Smith took only 1 wife in his life, though there are rumors he took more.(Historical Record by Andrew Jenson and Genealogical Archives, Salt Lake City; Utah Genealogical and Historical Magazine.)Failed verification|date=October 2008 Controversy arose because Smith's counselor in the First Presidency and Mayor, John C. Bennett, was caught in adultery (which Bennett considered and referred to as "spiritual wifery" or having multiple "spiritual" wives) claiming that Joseph Smith endorsed it and practiced it himself. However, this was inaccurate as the doctrine of plural marriage involved an actual formal church marriage ceremony whereas Bennett simply seduced women for sexual favors. [John C. Bennett] Bennett was subsequently expelled from Nauvoo in the summer of 1842 and Smith himself became the city's second mayor. Bennett's fall led to Brigham Young becoming more prominent among Smith's confidants. Young proved more loyal than Bennett, helping Smith promote the teachings of the Church and the practice of plural marriage with greater discretion.

Another key development was Smith's 1844 establishment of the Council of Fifty based upon his political theory of Theodemocracy. An extension of the Mormon belief of an imminent Millennium, this council was meant to be a political organization which could immediately fill the roles of purely secular governments which would be destroyed at Christ's Second Coming. While evidence shows that the organization was meant to be fully functional only in the absence of secular government and that its governing principles were to be based on the United States Constitution, overblown reports of the organization, which met in secret, helped fuel rumors of an aggressive theocracy with Joseph Smith as its king. The Council had little actual power, but remained in existence far after the Nauvoo period.

Nevertheless, Joseph Smith ran for President of the United States in 1844 advocating for a "theodemocracy". He wrote: "I go emphatically, virtuously, and humanely, for a Theodemocracy, where God and the people hold the power to conduct the affairs of men in righteousness." (Nauvoo Neighbor, April 17, 1844).

Growing unease with Mormons

As Mormon population grew, non-Mormons in Hancock County, especially in the towns of Warsaw and Carthage, felt threatened by the political power of the growing Mormon bloc-voting. In Nauvoo, Joseph Smith, Jr. was not only President of the Church, he was Mayor, head of the municipal court, and general of the militia. This power base, plus the fact that Mormons benefited from collective group efforts as opposed to the more isolated and independent non-Mormon farmer, caused many non-LDS in the nearby areas to become suspicious and jealous. [ Heidi S. Swinton and Lee Groberg, "Sacred Stone" (2002), a PBS documentary and companion book, see. p. 86-87]

Throughout much of the Nauvoo period, officials from Missouri attempted to arrest Smith and extradite him on charges relating to the 1838 Mormon War. When he was apprehended, Smith would appeal to the Nauvoo Municipal Court, which would issue writs of "habeas corpus" and force his release. The court occasionally did the same when non-Mormons tried to arrest Latter Day Saints on other charges. Although the local court exceeded their authority in some of these cases, in at least one instance Governor Ford honored the Nauvoo court's decision to deny extradition. (Allen and Leonard, pp. 180-181) Illinoisans, generally unaware of the Church's and Smith's legal history in Missouri, began to consider this a serious subversion of the judiciary which weakened the legal position of Nauvoo and the Mormon church leadership.

Dissatisfaction with the perceived theocracy also arose from within. In 1844, First Presidency member, William Law — an important merchant and counselor to Smith — broke with the church president over both the issue of plural marriage and the legal issues in Nauvoo. Law was excommunicated and founded a reformed church called the True Church of Jesus Christ of Latter Day Saints. He also established a newspaper named the "Nauvoo Expositor" which threatened to expose the practice of plural marriage; only one issue was published.

On June 10, Smith held a meeting of the city council which, after two full days of meeting, condemned the "Expositor" as "a public nuisance" and empowered him to order the press destroyed. ("See Nauvoo Expositor for more information on this event.") A portion of the Nauvoo Legion, Smith's militia, marched into the office, wrecked the press and burned every copy of the Nauvoo Expositor that could be found.

The destruction of the press was seen as an opportunity by critics such as Thomas Sharp, whose paper in nearby Warsaw had been openly calling for destruction of the Church. Fanned by Sharp and others, public sentiment held that the action was illegal and unconstitutional. Some non-Mormons and disaffected church members in and around Hancock county, Illinois, began to call for Smith's arrest. Smith, his brother Hyrum, and several other church leaders submitted to arrest. While awaiting trial in Carthage, the county seat, under assurance of safety from Illinois governor Ford, Joseph and Hyrum Smith were assassinated when a vigilante mob attacked the jail. ("See Death of Joseph Smith, Jr..")

The "Mormon War in Illinois" and the Mormon Exodus

After Smith's death, the agitation against Mormons continued. The conflict escalated into what has sometimes been called the "Mormon War in Illinois." Opponents of the Mormons in Warsaw and Carthage began to agitate for the expulsion from Illinois of the Latter Day Saints. In October of 1844, a great gathering was announced in Warsaw. Although it was purported to be a "wolf hunt," it was known that the "wolves" to be hunted were the Mormons. When Governor Thomas Ford became aware of it, he sent militia troops to disperse the gathering. However, as he later recalled::"The malcontents abandoned their design, and all the leaders of it fled to Missouri. The Carthage Greys fled almost in a body, carrying their arms along with them. During our stay in the county the anti-Mormons thronged into the camp and conversed freely with the men, who were fast infected with their prejudices, and it was impossible to get any of the officers to aid in expelling them". [Harvnb|Ford|1860|p=365]

Vigilante bands continued to roam the county, forcing Latter Day Saints in outlying areas to abandon their homes and gather to Nauvoo for protection.

When the Illinois state legislature met in December of 1844, there was great support for the repeal of the Nauvoo Charter. Governor Ford conceded that the charter's privileges had been "much abused" by the Mormons, but he urged that the legislature merely amend the document, saying "I do not see how ten or twelve thousand people can do well in a city without some chartered privileges". [Harvnb|Flanders|1965|p=324] However, on January 29, 1845, the repeal was overwhelmingly passed by a vote of 25-14 in the Senate and 75-31 in the House.

After its legal disincorporation, Nauvoo government and civil institutions were legally dissolved and the church administrative structure operated as a default government. This more theocratic organization was known informally by its residents as the "City of Joseph" while disincorporated. After a succession crisis, Brigham Young gained support from the majority of church members and so controlled Nauvoo. Informal security procedures were established, including what were known as "whittling and whistling brigades." These were made up of Mormon men and boys who "whistled" while "whittling" with large knives held close to any suspicious strangers who entered Nauvoo. According to one witness::"The process of whittling out an officer was as follows: A great tall man by the name of Hosea Stout was the captain of the Whittling society, and he had about a dozen assistants. They all had great bowie knives and would get a long piece of pine board and get up close to the officer and pretend to be cutting the pine board, but would cut over it and cut near the officer. In the meantime, small boys would get tin pans, old bells and all sorts of things to make a noise with and surround the officer. No one would touch or say a word to him, but the noise drowned all that he would say". [Harvnb|Hallwas|Launius|1995|pp=54-55]

Nauvoo's population peaked at about this time in 1845; it may have had as many as 12,000 inhabitants (and several nearly as large suburbs) — rivaling Chicago, whose 1845 population was about 15,000.

By the end of 1845 it became clear that no peace was possible between LDS church members and antagonized locals. Mormon leaders negotiated a truce so that the Latter Day Saints could prepare to abandon the city. The winter of 1845-46 saw the enormous preparations for the Mormon Exodus via the Mormon Trail. In early 1846, the majority of the Latter Day Saints left the city. After the departure of the Mormons, the temple stood until destroyed by arsonists on November 19, 1848.

159 years later, on April 1, 2004, the Illinois House of Representatives unanimously passed a [http://query.nytimes.com/gst/fullpage.html?res=9F07EEDB1438F93BA35757C0A9629C8B63 resolution] of regret for the forced expulsion of the Mormons from Nauvoo in 1846.

Subsequent history

Emma Hale Smith, Joseph's widow, continued to live in Nauvoo with her family after the departure of the majority of the Latter Day Saints. In 1860, their son, Joseph Smith III, claimed to receive a revelation to take his place as Prophet/President of a group known as the "Reorganized Church of Jesus Christ of Latter Day Saints". He continued to live in Nauvoo, which functioned as headquarters of this church (now known as the Community of Christ) until 1865. In 1866, Smith moved from Nauvoo to Plano, Illinois, where the church's printing house had been established. He personally took over the editorship of the "Saint's Herald", and Plano became the headquarters of the church. In his final years, members of the church began to move to Independence, Missouri, which Smith's father had designated as the "center place" of the "City of Zion." Latter Day Saints had wanted to return to this theologically important ground since their expulsion in 1833.

Icarians

In 1849, Icarians moved to the Nauvoo area to implement a utopian socialist commune based on the ideals of French philosopher Étienne Cabet. At its peak, the colony numbered over 500 members, but dissension over legal matters and the death of Cabet in 1856 caused some members to leave this parent colony and move on to other Icarian locations in East St. Louis, Illinois, and Iowa and California. Descendants of this Icarian colony still live in Hancock and McDonough counties. The Icarian historical collection is located at the Western Illinois University library in Macomb.

Catholic history

In the early and mid 20th century Nauvoo was primarily a Catholic town, and the majority of the population today is Catholic. Catholic schools, especially, a girl's boarding school known as St. Mary's, were run by the local parishes and convents until the 1980s. Sts. Peter and Paul Elementary continues to provide education for grades PK-6.St. Mary's was sold and used as the Joseph Smith Academy until the winter semester of 2006 and began to be torn down in September 2007.

See also

* 1838 Mormon War (1838 Missouri)
* Extermination Order (1838 Missouri)
* Mormon Exodus (1846-1857)

Notes

References

*Allen, James B. and Glen M. Leonard, "The Story of the Latter-day Saints", Deseret Book Company, Salt Lake City, Utah, 1976. ISBN 0-87747-594-6

*Harvard reference
Surname1=Arrington
Given1=Leonard J
authorlink1=Leonard J. Arrington
Surname2=Bitton
Given2=Davis
authorlink2=Davis Bitton
title=The Mormon Experience: A History of the Latter-day Saints
place=Urbana, Illinois
publisher=University of Illinois Press
year=1992
edition=2
date=March 1, 1992
id=ISBN 0252062361
*Harvard reference
last=Brooks
first=Juanita
authorlink=Juanita Brooks
title=John Doyle Lee, Zealot, Pioneer, Builder, Scapegoat
place=Glendale, California
year=1962
publisher=Arthur H. Clark Co.
*Harvard reference
last=Flanders
first=Robert Bruce
title=Nauvoo: Kingdom on the Mississippi
place=Urbana, Illinois
publisher=University of Illinois Press
year=1965
*Harvard reference
last=Ford
first=Thomas
authorlink=Thomas Ford (politician)
title=A History of Illinois: From Its Commencement as a State in 1818 to 1847
year=1860
publisher=University of Illinois Press
date=1860, Reprinted 1995
*Harvard reference
Surname1=Hallwas
Given1=John F
Surname2=Launius
Given2=Roger D
title=Cultures in Conflict, A Documentary History of the Mormon War in Illinois
place=Logan, Utah
publisher=Utah State University Press
year=1995
*Harvard reference
last=Linn
first=William A
title=The Story of the Mormons: From The Date of their Origin to the Year 1901
publisher=Macmillan
place=New York
year=1902
*Harvard reference
last=Quinn
first=D. Michael
authorlink=D. Michael Quinn
title=
publisher=Signature Books
place=Salt Lake City, Utah
year=1994
date=December 1994
id=ISBN 1560850566

External links

* [http://www.beautifulnauvoo.com/site/default.asp?pg=pages/history.asp Nauvoo History]