Unsibanbon

Unsibanbon (原始反本) is one of the main teachings of Jeung San Do. Wun(原) means "origin" or "primitive" and Shi(始) means "beginning" or "start". Ban(反) means "reverse" or "opposite" and Bon(本) means "origin" or "base". Its literal meaning is that returning to the origin.

How Unsibanbon appears in our daily life?

Before understanding Unsibanbon further, it is recommended to understand Cosmic year and understand Gaebyeok because Unsibanbon can be explained more detail in the context of Cosmic year.

The one constant in the universe is change, and at the time of the Autumn Gaebyeok, the direction of that change is returning to the origin. In our lives we often have the desire to return to our origins whether it means returning home after a long journey, discovering our ethnic and cultural roots, seeking the original purpose of our lives, or returning to the origin of life through meditation. The practice of returning to the origin is discovering who we truly are. It can also entail solving a problem at its root.

Why Unsibanbon is important?

According to the eastern philosophy, everything is changing and it has its own cycle. It is not difficult to find a cycle. Even our planet earth has its own cycle. Spring, Summer, Autumn, and Winter. This cycle is divided with four different seasons, but the principle below is always yin and yang.

When yang (positive energy) reaches its end, it must return to its origin. Just like a canon ball shoot to the sky directly, it goes up to the sky and at a certain point, it returns back to the ground. This action of return at the turning point is called Geukjeukban (克卽反).

As it is explained above, earth's four seasons can be contained in yin and yang. Spring and summer represent yang (positive energy) and autumn and winter represents yin (negative energy).

When summer reaches its end (end of positive energy), just like a cannon ball reaches its turning point, it returns to its origin from its farther-reached-end.

This principle is important because Unsibanbon is happening regardless we acknowledge it or not. Also, it is important to accept and do our action with Unsibanbon this time of our life because it is natural like a shoot cannon ball returning to the ground from the sky. For this reason, many people meditate to be back to their origin.

Quote from Dojeon

:There is dao.:within dao there is virtue.:from virtue there is edification.:from edification there is growth.:with growth there are people.:from people there are multitudes.:there is one person the multitudes would want to uphold.:they would uphold a sage king like Yao.:Dojeon 4:87:2-9

ee also

* Jeung San Do
* Sangjenim 上帝
* Taemonim 太母
* Gaebyeok(or Gae-byuk) 開闢
* Tae Eul Ju mantra 太乙呪
* Haewun(Resolution of Bitterness and Grief) 解怨
* Sangsaeng(Mutual life-giving) 相生
* Boeun(Offering Gratitude and Repayment) 報恩
* Dojeon - Sacred text of Jeung San Do 道典
* Dojang - Dao center 道場
* Cosmic Year - Shao Yung(AD 1011-1077) 宇宙一年
* Euitong - To heal and to unite
* Cheonjigongsa - Renewal of Heaven and Earth 天地公事
* Nam Sa Go prophecy