Ungannians

Ungannians [ [http://books.google.com/books?id=FmJnyTlis7oC&dq=Ungannians&q=Ungannians#search Ungannians in The Chronicle of Henry of Livonia] ISBN 0231128894 ] or Ugandians [ [http://books.google.com/books?id=XKWRct15XfkC&q=Ugandians#search Ugandians Historical Dictionary of Estonia] ISBN 0810849046] ( _et. ugalased) [ [http://books.google.com/books?q=ugalased&btnG=Search+Books] the use of "ugalased" in modern sources] ( Latvian : Igauņi), referred to as Chudes by the earliest Russian chronicles [http://books.google.com/books?id=q5gCAAAAYAAJ&pg=PA141 Pre- and Proto-historic Finns by John Abercromby p.141] ] were historical Finnic people inhabiting the ancient southern Estonian Ugandi County (Latin):Ungannia) [ [http://books.google.com/books?id=FmJnyTlis7oC&dq=henry+of+livonia&q=Ungannia#search Ungannia in The Chronicle of Henry of Livonia] ISBN 0231128894] (also Ugania, Ugaunia) that is now Tartu, Põlva, Võru and Valga counties of Estonia.

The name is still in use nowadays in modern Latvian while referring to Estonians in general. [ [http://lv.wikipedia.org/wiki/Igaunija Igaunija] at lv.wikipedia.org ]

In modern Estonian literature, the province of Ugaunia is called "Ugandi" or "Ugala". The name "Ugandi" is derived by associating Ugaunia with the name of "Uandimägi" Hill near Otepää. According to a more far-fetched theory, the name Ugaunia could have been derived from the Slavic language word Ug, meaning South (cf. Yugoslavia). In Latvian, the country of Estonia is still called "Igaunija" after Ugaunians, their ancient warlike neighbors.

The power center of Ugaunians is believed to have been in the fortified stronghold of Odenpeh (Old Estonian for "bear's head"; Latin: "Caput Ursi", Russian: "Medvezh'ya Golova") in present-day Linnamägi Hill in the town of Otepää). The hill was indeed shaped like a head of a bear. The bear was probably a holy animal for Ugaunians.

Another important Ugaunian stronghold was Tharbata ("Tarbatu") by the river Emajõgi (literally, "Mother River"). It was erected around 600 AD on the east side of Toome Hill (Toomemägi) in what is today Tartu.

In Estonian folklore, Ugaunians ("ugalased") are enemy warriors and robbers. For example, a folk song from Viljandi calls for speeding up the harvest work because Ugaunians might attack. "Ugalane" has also been used as a disparaging word for an unsophisticated country person.

Due to its location, Ugaunia always bore the brunt of East Slavs' attacks against Chudes, as they called Finnic peoples around their North-Eastern boundaries. In 1030 Tharbata was conquered by Kievan Prince Yaroslav I the Wise who forced Ugaunians to pay annual tribute, establiseh his own fort there, and named it Yuryev (literally Yury's - Yury being Yaroslav's Christian name). Kievan rule of Ugaunia may have lasted until 1061, when, according to Russian chronicles, Tharbata/Yuryev was burned down by "Sosols" (probably Sackalians).

Rulers of Novgorod and Pskov made frequent raids against Ugaunians in the 12th century but never succeeded to subjugate them. Fort Bear's Head was conquered in 1116 and 1193, Tharbata in 1134 and 1192. Ugaunians themselves made several raids against Pskov.

At the beginning of the 13th century, a new powerful enemy appeared. German crusaders had established a foothold at the mouth of the Daugava river and started to expand and christen local tribes. The Ugaunians' southern neighbors, the Letts, saw the crusaders as potential allies against their traditional adversaries. The Ugaunians wanted to continue the truce with their new neighbors, but the crusaders had a list of preconditions. They demanded that the Ugaunians pay reparation for an old incident. Many years ago the Ugaunians, upon the advice of the Livonians, had robbed a caravan of German merchants by the Daugava river.

In 1207 the crusaders sent a priest called Alabrand to Ugaunia to demand compensation, but did not receive an answer. Next year the Letts and Livonian Brothers of the Sword sent a new delegation to Ugaunia and returned with Ugaunian envoys. Ugaunians were offered "eternal peace" if they accept Christianity and return everything they had robbed from Germans and Letts. Ugaunians refused and left, threatening the Letts with "very sharp lances".

The crusaders and Letts went to war against Ugaunians. They burned Odenpeh and returned with captives and booty. Ugaunians and Sackalians retaliated, raided territories of the Letts and burned their worst enemies alive. The Livonians and the Bishop of Riga wanted peace and sent the priest Alabrand to Odenpeh to negotiate. Alabrand used the gathering of Ugaunians to preach the Christianity to them. Some pagan Ugaunians wanted to kill him because of his preaching, but his status as the messenger of the bishop protected him. Ugaunians made peace with the Bishop of Riga, the leader of the Livonian crusade.

In 1210 the Novgorodian prince Mstislav and his brother, Vladimir the prince of Polatsk sent an army against Ugaunians. They besieged Odenpeh and fought there for eight days. Defenders of the fort suffered a shortage of food and water and were forced to ask for peace. Ugaunians had to accept Orthodox baptism and pay a tribute of 400 "nogata" marks. ("Nogat" or "nahad" is Estonian word for pelts).

The same summer Ugaunians of Odenpeh surrendered to crusader commander Bertold of Wenden. Ugaunians continued to raid Lettish territories. Wars between Ugaunians and Letts lasted the whole decade. The elders of Ugaunians and Letts had deep personal feuds. When Ugaunians captured Thalibald of Tricatea in 1215 and burned him alive, his sons burned alive all Ugaunian men they could catch to avenge. They also tortured Ugaunians to force them to show hiding places in the woods.

When all Ugaunian provinces were burnt down, the people still alive sent messengers to Riga, asking for peace and promised to receive baptism. They told that all who had been involved in the robbery of German merchants had already been killed. The priests Otto and Peter Kakuwalda were sent to baptize them.

Hearing about that, prince Vladimir of Pskov attacked Ugaunians. Ugaunians and German crusaders fortified Odenpeh and avenged Russians, raiding lands of Pskov and Novgorod. After that Ugaunians went with crusaders, Livonians and Letts against Estonian pagan provinces Jerwia and Vironia. Prince Vladimir of Pskov sent messengers through all of Estonia to besiege Germans and Ugaunians at Odenpeh. Harrians and Oeselians came and even already baptized Sackalians.

While troops of 20000 of Russians and Oeselians attacked Odenpeh, Ugaunians alongside with crusaders made raids against Novgorod, Vironians and Votians.

In 1220 Ugaunians rebelled against the Germans. Sackalians sent bloody swords with which they had killed Germans to Ugaunians of Tharbata and Odenpeh. In Tharbata they decided by lot whether to sacrifice to the gods an ox or their priest Hartwig, who was equally fat. Lucklily for the priest, the lot fell upon the ox.

Ugaunians decided to side with Novgorodians. Russian princes of Pskov, Novgorod and Suzdal sent huge troops of 20000 men to Ugaunia. The people of Tharbata sent them large gifts and Odenpeh welcomed them too. The Russians left Vyachko (Vetseke) as their prince to rule Ugaunians and any other Estonian province around he could gathered tax from.

In 1224 crusaders retook all provinces in mainland Estonia. After casting lot, bishop Hermann of Buxhoeveden was given rule over Ugaunia while Sackala was given to the order. Odenpeh was happy over the rule of bishop Hermann but Tharbata was still ruled by Vetseke and his Russians. Later that year however, Tharbata was conquered and all its Ugaunian and Russian defenders killed.

Bishop Hermann started to fortify Odenpeh and Tharpata. He chose Tharbata/Dorpat to be his residence. Bishop Hermann and his Ugaunian subjects fought frequently against Novgorod and were defeated by prince Alexander Nevsky in the Battle on Lake Peipus in 1242.

Ugaunia became subsequently known as the Bishopric of Dorpat.

References