Benedictional of St. Æthelwold

The Benedictional of St. Æthelwold (London, British Library, Additional MS 49598) is a 10th century illuminated benedictional. It contains the various pontifical blessings used during Mass on the differing days of the ecclesiastical year along with a form for blessing the candles used during the Feast of the Purification. The manuscript was written by the monk Godeman at the request of Æthelwold, Bishop of Winchester.

History

The manuscript was made sometime between 963 and 984, probably during the 970s. Folios 4r and 5v contain a Latin inscription which describes how the manuscript came to be made.

A bishop, the great Æthelwold, whom the Lord had made patron of Winchester, ordered a certain monk subject to him to write the present book . . . He commanded also to be made in this book many frames well adorned and filled with various figures decorated with many beautiful colours and with gold. This book the Boanerges aforesaid caused to be indited for himself . . . Let all who look upon this book pray always that after the term of the flesh I may abide in heaven Û Godeman the scribe, as a suppliant, earnestly asks this

Æthelwold I was Bishop of Winchester from 29 November 963 until his death on 1 August 984, so the manuscript was produced between those dates. The benediction for the Feast of St. Swithun mentions miracles performed by Swithun, which lead H. A. Wilson to conclude that the benediction could not have been composed before the translation of Swithun's relics on 15 July 971. St. Ætheldreda is given a prominence in the manuscript that would indicate that the manuscript was not made until after 970 when Æthelwold had refounded the abbey of Ely, which had been originally founded by Ætheldreda. R. Deshman has argued that the drawings added to the "Leofric Missal" (Oxford, Bodleian Library, MS Bodley 579) in about 979 were influenced by the illuminations of the "Benedictional of St. Æthelwold", meaning that the "Benedictional" was probably produced before 979.

The scribe, Godeman, was a monk at the Old Minster at Winchester and may have belonged to the group of monks from Abingdon that Æthelwold placed in Winchester Cathedral to replace the Canons that had been there previously. In 973 Æthelwold placed Godeman in the new foundation at Thorney, either as Æthelwold's representative with Æthelwold being the nominal abbot, or as abbot in his own right. After Æthelwold's death Godeman continued as Abbot of Thorney. The "Red Book of Thorney" states that Godeman was Æthelwold's personal chaplain.

It is assumed that the "Benedictional" remained at Winchester after Æthelwold's death. However, the binding was reinforced with a 15th century list of relics at Hyde Abbey, which may mean the manuscript was at Hyde Abbey during some part of the Middle Ages. In the 17th century it was in the possession of Henry Compton, who was Master of the Hospital of St. Cross, Winchester, and who later became Bishop of Oxford (1674) and then Bishop of London (1675). Bishop Compton died in 1713 and the manuscript passed to his nephew, Gen. Hatton Compton, Lieutenant of the Tower. General Compton gave the manuscript to William Cavendish, 2nd Duke of Devonshire. The "Benedictional" was purchased by the British Library from the Duke's descendants.

Text

The Latin text contains the blessings read by a bishop during mass. Each day in the liturgical year and each saint's feast day had a different blessing. The manuscript contains blessings for the feast of three Saints, St. Vedast, St. Ætheldreda, and St. Swithun which are local feasts and would not have been found in a benedictional from another area. The text seems to be a conflation of a "Gregorian" benedictional which was derived from the supplement by St Benedict of Aniane to the so-called "Hadrianum", a "sacramentary" from Rome that had been in papal use, and an 8th century Gallican text. The manuscript also contains several blessings which were composed at Winchester. The "hybrid" text found in the "Æthelwold Benedictional" is also found in the "Ramsey Benedictional" (Paris, Bibliotheque Nationale, MS lat. 987), which also may have been written by Godeman. It is not certain which of the manuscripts was the original, although A. J. Prescott has argued that the "Ramsey Benedictional" was written by Godeman, using instructions given to him by Æthelwold, to be sent elsewhere; and that Æthelwold was so pleased with the result that he had another copy made for himself. Dumville has argued that the hybrid text actually predates both the Ramsey and Æthelwold benedictionals. The hybrid text, however, was to be very influential in England and France in the 10th and 11th centuries.

References

* [http://www.bl.uk/catalogues/manuscripts/HITS0001.ASP?VPath=arevhtml/42245.htm&Search=49598&Highlight=F British Library Catalogue entry]

Further reading

*Deshman, R., "The Benedictional of Æthelwold", Studies in Manuscript Illumination, 9, Princeton, 1995.
*Temple, E., "Anglo-Saxon Manuscripts 900-1066", 1976, no. 23 and ills. 85, 86, 88, 90, 91
*Warner, G. F. and H. A. Wilson, "The Benedictional of St Æthelwold", Roxburghe Club, Oxford, 1910