Romanian Union Conference of Seventh-day Adventists

The Romanian Union Conference of Seventh-day Adventists ( _ro. Uniunea de Conferinţe a Bisericii Adventiste de Ziua a Şaptea din România) is Romania's eighth-largest religious body. At the 2002 census, 97,041 Romanians declared themselves to be Seventh-Day Adventists; [ro icon [http://www.recensamant.ro/pagini/rezultate.html Populaţia după religie la recensământul din 2002] ] they have over 500 church buildings. [Ramet, Sabrina Petra. "Protestantism and Politics in Eastern Europe and Russia: The Communist and Post-Communist Eras", p. 186. Duke University Press, 1993, ISBN 0822312417.] The denomination originates in the 19th century and it is divided into six local conferences, standing for and named after some of the country's main historical regions: Banat, Northern Transylvania, Southern Transylvania, Moldavia, Muntenia and Oltenia.

History

In 1868-69 Michał Belina-Czechowski (a former Roman Catholic priest who had embraced Adventism in the United States) arrived at Piteşti and introduced Seventh-Day Adventist doctrines into Romania. Among the approximately 12 people he converted was Thomas G. Aslan, who later made contact with John Nevins Andrews and helped him prepare a Romanian-language paper. Visits in the mid-1880s from George I. Butler, president of the General Conference, and Augustin C. Bourdeau, an evangelist, followed these initial contacts.

In 1890 Ludvig R. Conradi entered Transylvania, then part of Austria-Hungary, in search of converts. As a result of Conradi's efforts, by the mid-1890s several individuals in Cluj had converted to Adventism. Meanwhile, in 1892 Conradi organized several ethnic German Adventists who had recently moved from the Russian Empire to the Kingdom of Romania into a church. Eventually these Adventists settled in Viile Noi, a neighbourhood of Constanţa.

Johann F. Ginter, an evangelist from Russia, moved to Bucharest in 1904 and soon converted several individuals, among them Peter Paulini (a medical student) and Ştefan Demetrescu (a Romanian Army officer), who then attended the Adventist training school in Friedensau, Germany. By the time Paulini and Demetrescu returned to Romania, the government had expelled Ginter, but the newly trained Romanian Adventists were ready to take his place. Conferences organized beginning in 1907 and the Romanian Union Conference formed in 1919 with about 2,000 members. Starting in 1908 Romanian Adventists had their publications printed by the Hamburg press in Germany, but in 1920 they established the Adventist Publishing House in Bucharest. Three years later the Romanian Union Training School opened in Bucharest but moved to Diciosânmartin in 1926 and then Braşov in 1931. The Conference received state recognition in 1928 and was one of the fourteen faiths that retained recognition in the 1948 Law on Cults. In 1930 there were 7,700 members, 65 ministers and 290 houses of prayer.

As World War II opened, by which time there were some 13,000 [Land. Ramet (p. 186) gives 25,000.] Adventists in Romania. In 1941, as Nazi German troops entered Romania, the Wehrmacht confiscated the training school building and completely closed the institution the next year ("see also Romania during World War II"). At the end of that year the Antonescu regime closed all Adventist churches and imprisoned church leaders, but meetings continued in secret. The school (as well as the churches) opened again in 1944 and beginning in 1950 operated under the name Romanian Theological Seminary. Meanwhile, the publishing house closed in 1942, opening again in 1944 until taken over by the government three years later. In 1946, Adventists found homes for 600 orphans affected by that year's famine in Moldavia.

Under Nicolae Ceauşescu, services (some of which were bilingual Romanian and Hungarian in Transylvania) continued to be well-attended, with catechetical classes held Friday evenings and Saturdays. There were occasional reports of members having difficulties because of their views, but the official community developed a form of accommodation with the state that was on the whole acceptable to the Communist authorities. The church leadership was reluctant to complain about state interference if it meant losing any of its "privileges", which included travel to conferences abroad by 1980. The international Adventist community, which has given careful attention to its churches in Romania, acquiesced in this posture, seeking to resolve problems as quietly and responsibly as possible, a strategy dating back to the 1930s. [Ramet, p. 186.] Individual members, though, went further sometimes: eight Adventists were arrested in summer 1979 for printing and distributing religious literature; [The police stated they had printed 10,000 copies each of fourteen different titles, mainly on state presses. Deletant, Dennis. "Ceauşescu and the Securitate: Coercion and Dissent in Romania, 1965-1989", p. 229. M.E. Sharpe, 1995, ISBN 1563246333.] in 1985, Dorel Cataramă was sentenced to fourteen years' imprisonment for theft despite his factory's declaration that no property was missing. By late summer 1986, with four of Bucharest's nine Adventist churches demolished, some strain had come between official church and state ("see Ceauşima"). [ Ramet, Sabrina Petra. "Social Currents in Eastern Europe", p. 166. Duke University Press, 1995, ISBN 0822315483.]

With the collapse of the Communist regime, a new publishing house opened in 1990 and the Romanian Adventist College of Health in 1991. Despite the difficulties of two world wars and a Communist dictatorship, Adventism grew faster in Romania than elsewhere in Europe.

A small but related group, the Reformed Adventists in Romania, originates in a schism brought about in early 20th-century United States. This church spread to Germany and reached Romania during World War I. Members, who are convinced they are living in the Last Days, object to oaths, military service, and reportedly marriage, probably because Saint Paul enjoins Christians to abstain from normal marital relations during the end times. They were involved in confrontation with the Communist state (which declared them illegal in 1948) and the official church, to which they were an obvious embarrassment and whose leaders they felt very strongly were too closely linked with the regime. [Ramet, p. 192.]

Notes

References

* Land, Gary. "Historical Dictionary of Seventh-Day Adventists", pp. 252-53. Scarecrow Press, 2005, ISBN 0810853450.

External links

*ro icon [http://www.adventist.ro Official site]