- Anattalakkhana Sutta
The "IAST|Anattalakkhaṇa Sutta" (
Pali , "Not-Self Characteristic Discourse"), also known as the "Pañcavaggiya Sutta" (Pali, "Group of Five [Ascetics] "), is the second discourse delivered by the Buddha. [While this discourse is widely known as the "IAST|Anattalakkhaṇa Sutta" (e.g., see Thanissaro, 1993), this discourse is also known as the "Pañcavaggiya Sutta" in the Sri Lanka Tripitaka Project edition (La Trobe University, n.d.,Samyutta Nikaya , book 3, [http://www.chaf.lib.latrobe.edu.au/dcd/tipitika.php?title=&record=4515 BJT pp. 114-18,] sutta 1.2.1.7). The basis for this alternate title is that the Buddha is addressing his original "group of five" ("IAST|pañcavaggiya") disciples:Kondañña , Bhaddiya, Wappa, Mahanama andAssaji .
The "first" discourse traditionally ascribed to the Buddha is theDhammacakkappavattana Sutta .] In this discourse, the Buddha analyzes the constituents of a person's body and mind ("khandha ") and demonstrates that they are each impermanent ("anicca "), subject to suffering ("dukkha ") and thus unfit for identification with a "self" ("atta").In the
Pali Canon , the "Anattalakkhana Sutta" is found in theSamyutta Nikaya ("Connected Collection," abbreviated as either "SN" or "S") and is designated by either "SN 22.59" ["SN 22.59" denotes that this discourse is the fifty-ninth discourse in the 22nd group in the Samyutta Nikaya.] or "S iii 66". ["S iii 66" denotes that, in thePali Text Society edition of the Canon, this discourse starts on page 66 of the third volume of the Samyutta Nikaya. An example of this notation can be found in Thanissaro (1993).] This discourse is also found in the Buddhist monastic code ("Vinaya "). [ [http://www.sacred-texts.com/bud/sbe13/sbe1312.htm Rhys Davids & Oldenberg (1881), the Mahavagga, First Khandhaka,] ch. 6.]ee also
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Anatta (Pali; Skt.: "anātman"; Eng.: "non-self")
*Three marks of existence : impermanence ("anicca "), suffering ("dukkha ") and non-self ("anatta ").
*Skandha (Skt.; Pali: "khandha"; Eng.: "aggregate") - Buddhist categories of body-mind constituents.Notes
ources
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La Trobe University (n.d.), "Pali Canon Online Database," online search engine of Sri Lanka Tripitaka Project's (SLTP) Pali Canon. Retrieved 2007-10-03 at http://www.chaf.lib.latrobe.edu.au/dcd/pali.htm.* Rhys Davids, T.W. & Hermann Oldenberg ("tr.") (1881). "Vinaya Texts". Oxford: Claredon Press. Retrieved 26 Sep 2007 from "Internet Sacred Texts Archive" at http://www.sacred-texts.com/bud/sbe13/index.htm.
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Thanissaro Bhikkhu (tr.) (1993). "Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic" (SN 22.59). Retrieved 2007-10-03 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.than.html.External links
* Mendis, N.K.G. (tr., ed.) (1979). "On the No-self Characteristic: The Anatta-lakkhana Sutta" (The Wheel No. 268). Kandy:
Buddhist Publication Society . Retrieved 2007-10-03 from "Access to Insight" (2007) at http://www.accesstoinsight.org/lib/authors/mendis/wheel268.html.* Ñanamoli Thera (tr., ed.) (1981). "Three Cardinal Discourses of the Buddha" (The Wheel No. 17). Kandy: Buddhist Publication Society. Retrieved 2007-10-03 from "Access to Insight" (1995) at http://www.accesstoinsight.org/lib/authors/nanamoli/wheel017.html.
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