On the Marble Cliffs

On the Marble Cliffs
On the Marble Cliffs  
Jünger, Ernst -Auf den Marmorklippen,1939.jpg
Auf den Marmorklippen, 1939
Author(s) Ernst Jünger
Original title Auf den Marmorklippen
Translator Stuart Hood
Country Germany
Language German
Genre(s) Speculative fiction
Publisher Hanseat. Verlag, Hamburg
Publication date 1939
Published in
English
1947
Media type Print (Hardcover)
Pages 106
ISBN 3-608-93485-5
OCLC Number 255948132
Preceded by Afrikanische Spiele (African games)
Followed by Heliopolis


On the Marble Cliffs (Auf den Marmorklippen) is a novella by Ernst Jünger published in 1939 describing the upheaval and ruin of a serene agricultural society. The peaceful and traditional people, located on the shores of a large bay, are surrounded by the rough pastoral folk in the surrounding hills, who feel increasing pressure from the unscupulous and lowly followers of the dreaded head forester. The narrator and protagonist lives on the marble cliffs as a botanist with his brother Otho, his son Erio from a past relationship and Erio's grandmother Lampusa. The idyllic life is threatened by the erosion of values and traditions, losing its inner power. The head forester uses this opportunity to establish a new order based on dictatorial rule, large numbers of mindless followers and the use of violence, torture and murder.

The tale may readily be understood as a parable on national socialism but remarkably was not censored in Nazi Germany, perhaps due to Jünger's significant repute in right-wing circles. Its sharp disapproval of violent masses, as well as its prediction of death camps, was noted and helped Jünger's rehabilitation after the Second World War although he had not gone into exile like most anti-Nazi authors. Jünger himself, however, refused the notion that the book was a statement of resistance, describing it rather as a "shoe that fits various feet".

The work is typical for Jünger's Aestheticism that responds to destruction with placidity. It displays the determination to conserve values even in the face of annihilation, perhaps all the more so because the victory of the mindless masses follows brutalization as a virtual force of nature.

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