- Moses de Leon
Moses de Leon (c. 1250 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון), was a Spanish
rabbi andKabbalist who is thought of as the composer or redactor of theZohar . It is a matter of controversy if the Zohar is his own work, or that he committed traditions going back to RabbiShimon bar Yohai in writing. His other works include "Sefer ha-Rimon", written in Hebrew. He was born inGuadalajara, Spain (his surname comes fron his father, Shem-Tov de León), and spent 30 years in Guadalajara andValladolid before moving toÁvila , where he lived for the rest of his life. He died atArevalo in 1305 while returning to his home.cholarship
Moses was familiar with the philosophers of the
Middle Ages and with the whole literature of mysticism, and knew and used the writings ofShlomo ibn Gabirol ,Yehuda ha-Levi ,Maimonides , and others. He knew how to charm with brilliant and striking phrases without expressing any well-defined thought. He was a ready writer and wrote several mystical and cabalistic works in quick succession. In the comprehensive "Sefer ha-Rimon," written in 1287 and still extant in manuscript, he treated from a mystical standpoint the objects and reasons for the ritual laws, dedicating the book toLevi ben Todros Abulafia . In 1290 he wrote "Ha-Nefesh ha-Hakhamah", or "Ha-Mishqal" (Basel, 1608, and frequently found in manuscript), which shows even greater cabalistic tendencies. In this work he attacks the philosophers of religion and deals with the human soul as "a likeness of its heavenly prototype," with its state after death, with itsresurrection , and with thetransmigration ofsoul s. "Shekel ha-Kodesh" (written in 1292), another book of the same kind, is dedicated toTodros ha-Levi Abulafia . In the "Mishkan ha-Edut" or "Sefer ha-Sodot," finished in 1293, he treats ofheaven andhell , after the apocryphalBook of Enoch ; also ofatonement . He wrote as well a kabbalistic explanation of the first chapter ofEzekiel .Toward the end of the thirteenth century Moses de Leon wrote or compiled a kabbalistic
midrash to thePentateuch full of strange mysticallegories , and ascribed it toSimeon bar Yohai , the great saint of the Tannaim. The work, written in peculiarAramaic , is entitled "Midrash de Rabban Shimon ben Yohai" better known as the Zohar. The book aroused due suspicion at the outset. The story runs that after the death of Moses de Leon a rich man from Avila offered the widow, who had been left without means, a large sum of money for the original from which her husband had made the copy, and that she then confessed that her husband himself was the author of the work. She had asked him several times, she said, why he had put his teachings into the mouth of another, but he had always answered that doctrines put into the mouth of the miracle-working Simeon ben Yoḥai would be a rich source of profit. Others believed that Moses de Leon wrote the book by the magic power of the Holy Name.Resources
* [http://www.jewishencyclopedia.com/view.jsp?artid=201&letter=L&search=Moses%20de%20Leon Kohler, Kaufmann "et al." Leon, Moses (Ben Shem-Tob) de."] "
Jewish Encyclopedia ". Funk and Wagnalls, 1901-1906, citing to::*"Ahimaaz Chronicle," ed. London, pp. 95 et seq.;:*Adolf Jellinek , "Moses b. Schem-Tob de Leon und Seine Verhältniss zum Sohar," Leipsic, 1851;:*Grätz , "Gesch." vii. 231 et seq.;:*Geiger, "Das Judenthum und Seine Geschichte," iii. 75 et seq., Breslau, 1871;:*Giovanni Bernardo De Rossi -C. H. Hamberger , "Hist. Wörterb. "p. 177;:*Moritz Steinschneider , "Cat. Bodl. cols. 1852" "et seq.";::*"idem, Hebr. Bibl." x. 156 et seq.
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