Nazi-Maruttash

Nazi-Maruttaš
King of Babylon
Kudurru of Nazi-Maruttaš
Reign	1307–1282 BC
Predecessor	Kurigalzu II
Successor	Kadašman-Turgu
Royal House	Kassite

Nazi-Maruttaš, Maruttaš (a Kassite god synonymous with Ninurta) protects him,^[1] was a Kassite king of Babylon ca. 1307–1282 BC (short chronology) and self-proclaimed šar kiššati, or “King of the World”.^[2] He was the twenty third of the dynasty, the son and successor of Kurigalzu II and reigned for twenty six years.^[3] He is known to have made at least one Kudurru boundary stone (pictured).

Conflict with Assyria

Nazi-Maruttaš faced a growing threat from the ascendancy of Assyria under Arik-den-ili and his successor Adad-Nīrāri I. The containment of Assyria was conducted through a strategy of flank-attacks supported by his agents, eastern hillmen such as the Gutians, in a protracted war avoiding a full frontal assault.^[4] Under Arik-den-ili, he seems to have had the upper hand, because Adad-Nīrāri, who styles himself “King of the Universe”, later recounts that “my father could not rectify the calamities inflicted by the army of the king of the Kassite land” in a contemporary Assyrian epic.^[4]

He is mentioned in the Synchronistic Chronicle^[5] as having fought a battle with Adad-Nīrāri's forces at "Kār-Ištar of Ugarsallu". However, the Assyrians won a complete victory over the Babylonians in this battle, plundering their camp and seizing the royal standards, thereby acquiring territory from them and causing the Assyro-Babylonian boundary to be adjusted southward.^[4] The conflict is fondly remembered in the Tukulti-Ninurta Epic, in its recounting of past Assyro-Babylonian conflicts,^[6] where he says, “And like Adad I will send a devastating flood upon your camp!”^[7]

Other conflicts

There is evidence of a successful attack on Elam, because a text of this period concerning ration lists and foreign prisoners of war mentions Nazi-Maruttaš in sections concerning Elamites.^[8] A historical letter detailed his campaign in Mat Namri, a Hurrian region, and possibly his conquest of its twelve cities.^[9]

A fragment of a tablet relates that “Marduk ca[used] all the lands [to bow down] at his feet”.^[6]

Building works

A shrine to Gula was uncovered in 1946 in an eroded building with a pavement of much damaged kiln-baked bricks, some inscribed for Nazi-Maruttaš. This was located in the palace area at the Kassite capital, Dur-Kurigalzu.^[10]

Work was also undertaken at Nippur, and excavations have yielded various tablets.^[11] He was also active in building as far south as Uruk, the Eḫiliana of Nanâ, as attested to by a later inscription by Esarhaddon. Other cities formerly abandoned such as Larsa, Ur, Adab, and Isin show evidence of revival in his reign.^[6]

There are nearly 400 economic texts dated to years up to the twenty fourth of his reign, detailing things as mundane as the receipt of barley and malt,^[12] the issue of grain,^[13] goats, hides, sheep and oil. A tablet found in Tell Kirbasi, on the south side of the central Hor al-Hammar 30 km west of Basra, lists 47 head of cattle in the sixteenth year of Nazi-Maruttaš, showing the extent of trade.^[14]

The Hemerology for Nazi-Maruttaš

A single standard hemerology, or uttuku, was collated during his time. Its colophon reads, "Dies fas according to the seven a[pkallī?] originals from Sippar, Nippur, Babylon, Ur, Larsa, Uruk and Eridu. The scholars excerpted, selected, and gave to Nazi-Maruttaš, king of the world.”^[15] This was a sort of almanac which identified which days of each month were favorable, magru, unfavorable, la magru, or downright dangerous, lemnu, for activities of interest to the king, such as those propitious for begetting children, or setting taxes.^[16] It was typically used by scribes, temple administrators, priests, cultic singers and exorcists^[17] and provided detailed instructions for ūme ṭābūti, “auspicious days”.^[18] Five extant examples have been found, including a bilingual copy in Dur-Kurigalzu, another found in the house of LÚ.NAR.GAL “cultic singers” in Aššur and a third in the house of Kiṣir-Aššur, exorcist of the temple of Aššur during the reign of Aššurbanipal.^[17]

The prominent physician, or asû, from Nippur, Rabâ-ša-Marduk, began his lengthy, well-attested career during Nazi-Maruttaš’ reign.^[19]

See also

• Nazimaruttaš kudurru stone

External links

• Kudurru Image
• Article discussing Nazimaruttaš Kudurru, (Boundary Stone).

References

1. ^ Arnaud Fournet (June 2011). "The Kassite Language In a Comparative Perspective with Hurrian and Urartean". The Macro-Comparative Journal 2 (1): 13. 
2. ^ Wilfred G. Lambert (2007). Babylonian Oracle Questions. Eisenbrauns. p. 3.  AO 7704, an irregular block of chalcedony with a nine-line Sumerian inscription, now held in the Louvre.
3. ^ According to the Kinglist A tablet, BM 33332, column 2, line 2, in the British Museum.
4. ^ ^{a b c} I. E. S. Edwards, ed (1975). Cambridge Ancient History, Volume 2, Part 2, History of the Middle East and the Aegean Region, c. 1380-1000 BC. Cambridge University Press. pp. 32, 274–275. 
5. ^ Synchronistic Chronicle (ABC 21) tablet C, column 1, lines 24 to 31.
6. ^ ^{a b c} J. A. Brinkman (1976). Materials for the Study of Kassite History, Vol. I. Oriental Institute of the University of Chicago. pp. 262–286, 385. 
7. ^ Christopher Morgan (2006). Mark William Chavalas. ed. The ancient Near East: historical sources in translation. Blackwell Publishing. p. 150.  column 4, line 34.
8. ^ H. W. F. Saggs (2000). Babylonians. British Museum. p. 119. 
9. ^ Leon Legrain (1922). Historical Fragments. Philadelphia: University Museum. pp. 97—99.  translation of tablet CBS 11014.
10. ^ VI. The Kassite and Neo-Babylonian Periods in Southern Iraq (c.1600–550 B.C.). Ashmolean Museum. p. 136. http://www.ashmolean.org/ash/amocats/anet/pdf-files/ANET-27Bronze1MesVI.pdf. 
11. ^ R. L. Zettler (1993). Nippur, Volume 3: Kassite Building in Area WC-3. Oriental Institute Publications. pp. 100, 106. 
12. ^ M. Sigrist, H. H. Figulla and C. B. F. Walker (1996). Catalogue of Babylonian Tablets in the British Museum, Volume II. British Museum Press. p. 82.  BM 17729.
13. ^ H. H. Figulla (1961). Catalogue of Babylonian Tablets in the British Museum, Volume I. British Museum Press. p. 100.  BM 13278.
14. ^ Daniel T. Potts (1997). Mesopotamian civilization: the material foundations. Cornell University Press. p. 36. 
15. ^ William W. Hallo (2009). The World's Oldest Literature: Studies in Sumerian Belles Lettres. Brill. p. 242. 
16. ^ Ralph Mark Rosen (2004). Time and Temporality in the Ancient World. University of Pennsylvania Museum of Archaeology and Anthropology. p. 65. 
17. ^ ^{a b} Alasdair Livingstone (2007). "The Babylonian Almanac: A Text for Specialists?". In Brigitte Groneberg, Hermann Spieckermann. Die Welt der Götterbilder. pp. 85–101. 
18. ^ Simo Parpola (Jan., 1983). "Assyrian Library Records". Journal of Near Eastern Studies 42 (1): 7. 
19. ^ Nils P. Heeßel (2009). "The Babylonian Physician Rabâ-ša-Marduk: Another Look at Physicians and Exorcists in the Ancient Near East". In A. Attia, G. Buisson. Advances in Mesopotamian Medicine from Hammurabi to Hippocrates. Brill. p. 13—28. 

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