- Bes
Bes (also spelt as Bisu) was an Egyptian deity worshipped in the later periods of dynastic history as a protector of households and in particular mothers and children. In time he would be regarded as the defender of everything good and the enemy of all that is bad. While past studies identified Bes as a Middle Kingdom import from
Nubia , some more recent research believes him to be an Egyptian native. Mentions of Bes can be traced to the southern lands of theOld Kingdom ; however his cult did not become widespread until well into theNew Kingdom .His name appears to be connected to a Nubian word for "
cat " ("besa") which literally means "protector", and indeed, his first appearances have the suggestion of a cat godFact|date=February 2007. Egyptians kept cats in order to attack snakes, and creatures that might ruin crop stores, such as mice, and so Bes was naturally singled out as worthy of worship in Egypt.Bes is also the root of the name of the
Spanish Balearic Island ,Ibiza .Iconography
Modern scholars such as James Romano demonstrated that in its earliest inceptions, Bes was a representation of a lion rearing up on its hind legs.Fact|date=August 2007
After the
Third Intermediate Period , Bes is often seen as just the head or the face, often worn as amulets. It is theorized that the god Bes came from the Great Lakes Region of Africa, coming from theTwa people (a pygmy group) in Congo or Rwanda. The ancient Twa were about the same height as the depictions of Bes.Dawn Prince-Hughes lists Bes as fitting with other archetypal long-haired
Bigfoot -like ape-man figures from ancient Northern Africa, "a squat, bandy-legged figure depicted with fur about his body, a prominent brow, and short, pug nose." [Dawn Prince-Hughes, " [http://books.google.com/books?id=BriAUg2VTrEC&printsec=frontcover&dq=tsimshian+monkey+masks The Archetype of the Ape-man: The Phenomenological Archaeology of a Relic Homind Ancestor] ", pg. 98]Worship
Images of the deity were kept in homes to ward off evil as an
apotropaic , and he was depicted quite differently from the other gods. Normally Egyptian gods were shown inprofile , but instead Bes appeared inportrait , ithyphallic, and sometimes in a soldier'stunic , so as to appear ready to launch an attack on any approaching evil.Bes was a household protector, throughout ancient Egyptian history becoming responsible for such varied tasks as killing snakes, fighting off evil spirits, watching after children, and aiding (by fighting off evil spirits) women in labour (and thus present with
Taweret at births).Since he drove off evil, Bes also came to symbolize the good things in life -
music ,dance , and sexual pleasure. Later, in the Ptolemaic period of Egyptian history,chamber s were constructed, painted with images of Bes and his wife Beset, thought by Egyptologists to have been for the purpose of curingfertility problems or generalhealing rituals.Many instances of Bes
mask s andcostume s from theNew Kingdom and later have been uncovered. These show considerable wear, thought to be too great for occasional use at festivals, and are therefore thought to have been used by professional performers, or given out for rent.In the
New Kingdom ,tattoos of Bes could be found on the thighs of dancers, musicians and servant girls. [ [http://www.ancientegyptonline.co.uk/bes.html Ancient Egypt Online—Bes] ]Like many Egyptian gods, the
worship of Bes was exported overseas, and he, in particular, proved popular with thePhoenicians and the ancient Cypriots.Notes and References
Bibliography
* "The Complete Gods and Goddesses of Ancient Egypt", Richard H. Wilkinson. ISBN 0-500-05120-8
* "The Oxford History of Ancient Egypt", Ian Shaw. ISBN 0-19-280458-8
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