- Rongo
, a vital food crop. Other food crops cultivated by Māori in traditional times include taro, yams (uwhi), cordyline (tī), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of New Zealand. Hence the importance of Rongo.
Rongo, with his brothers Tū,
Tāne ,Tāwhirimātea ,Tangaroa , andHaumia-tiketike , he separated the primordial parentsRangi and Papa to allow daylight into the world. Tāwhirimātea, the god of storms did not consent to this plan and afterwards attacked his brothers with unrelenting fury. Rongo and Haumia, the god of wild food, took refuge in the body of Papa, mother earth, who hid them until the storm passed (Grey 1956:7, Tregear 1891:424,Orbell 1998:121).In the Māori language, ‘rongo’ means peace. Rongo is generally portrayed as the creator of the kūmara, a plant associated with peace (probably because the intense cultivation it needed was best performed in times of peace). In Ngati Awa traditions, Rongo is a son of Tāne and father of the kūmara, but a man named Rongo-māui travels to the star Whānui, obtains the kūmara and returns to earth with it.
Names and epithets
*Rongo-mā-tāne
ee also
*The Hawaiian god
Lono References
*G. Grey, "Polynesian Mythology", Illustrated edition, reprinted 1976. (Whitcombe and Tombs: Christchurch), 1956.
*M. Orbell, "The Concise Encyclopedia of Māori Myth and Legend" (Canterbury University Press: Christchurch), 1998.
*E.R. Tregear, "Maori-Polynesian Comparative Dictionary" (Lyon and Blair: Lambton Quay), 1891.
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