- Woman in the World of Jesus (book)
"Woman in the World of Jesus" [Stagg, Evelyn and Frank Stagg. "Woman in the World of Jesus." Philadelphia: Westminster, 1978. ISBN 0-664-24195-6] is a book written by
classicist Evelyn Stagg and renownedBaptist theologian Dr. Frank Stagg. It was published in1978 by Westminster Press inPhiladelphia, Pennsylvania .This book is said to explain woman's role in the church today by explaining what it was like for woman in the world into which
Jesus was born.The book describes:
* the status of woman in the world Jesus entered
* the position of Jesus with respect to women
* the status of women in the church as reflected in theNew Testament .The authors show how woman was perceived, how she was treated, and how she saw herself.
The three divisions of the book:
* Part I describes the Jewish-Greek-Roman world that bears most directly upon the world in which Jesus lived.
* Part II is concerned with Jesus' manner, teaching, and post-resurrection appearances to women.
* Part III investigates perspectives on woman in the writings of Paul, the early Domestic Code embedded in the New Testament, theSynoptic Gospels , the book ofActs of the Apostles , and the writings of the Apostle John.Overview
The book opens with an in-depth probe of the ancient world to see how woman fared in the eras leading up to the birth of Jesus.
The book is written from a
Christian perspective. The basic concern behind the book is to understand the intention of Jesus for woman, in which light the past performance of the church may be tested and directions for the church today may be sought. The authors expressed their intent to make Jesus the heart of the book. Their basic assumption in the book is that the New Testament, in particular the tradition centering in Jesus himself, as revealed in the Synoptic Gospels, remains for Christians their basic and authoritative witness for seeking direction.A further contention of the authors is that Jesus founded the church, and that the church from the first has struggled to understand him and to follow him. In that regard, the Staggs contrast the teachings of Jesus that "whoever does the will of God is my mother, and my brother, and my sister" [bibleref|Mark|3:35|TNIV] and "in Christ there is no male nor female" [bibleref|Galatians|3:28|TNIV] to commands in the early Christian church for women to wear veils [bibleref2|1Cor|11:5,10|NIV|1 Corinthians 11:5, 10] and keep silent in church, [bibleref2|1Cor|14:34|NIV|1 Corinthians 14:34] and the judgment that "women are not worthy of life." [According to the "Gnostic Gospel of Thomas," Peter tells Jesus: "Tell Mary to leave us, "for women are not worthy of life." Although that book does not appear in today's Canonical gospels, it was widely circulated in the early church. Many church fathers began to preach that Jesus had died to rid the world of Adam’s sin. The source of that sin, they said, was Eve. In the third century, the prolific defender of the orthodox church, Tertullian, wrote: "On account of [women] …even the Son of God had to die." Burstein, Dan and Arne J. de Keijzer. "Preface." "Secrets of Mary Magdalene." CDS Books, August 2006. ISBN 1593152051]
The Staggs believe that the six "antitheses" ("You have heard it was said...but I say unto you...") of bibleref|Matthew|5:21-48|TNIV are evidence that Jesus intended to "correct" his heritage.
The radical correctiveness of Jesus to his religious heritage are apparent throughout the Gospels, and there should be no surprise that this holds for what he did for woman. The Christian hermeneutic which sees Jesus as both respectful of his heritage and exercising a lordship over it is both compelled by the New Testament and visible to the piety today which esteems and cherishes all Scripture yet worships Christ the Lord above all. By the same token, Jesus must be Lord over his church, the one by whom it is to be measured and corrected today." (pp. 10-11)
The authors
Evelyn and Frank Stagg are a husband and wife team who coauthored this book. Dr. Frank Stagg was Senior Professor of New Testament Interpretation at
Southern Baptist Theological Seminary inLouisville, Kentucky . He also taught atNew Orleans Baptist Theological Seminary .References and notes
See also
*
Christian egalitarianism
*Christian views about women
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