- Latke-Hamantash Debate
The Latke-Hamantash Debate is a humorous academic debate about the relative merits and meanings of these two items of
Jewish cuisine . The debate originated at theUniversity of Chicago in 1946 [ [http://magazine.uchicago.edu/0512/features/puns.shtml University of Chicago Magazine] ] and has since been held annually. Subsequent debates have taken place atWilliams College ,Harvard University , theMassachusetts Institute of Technology , theUniversity of Minnesota , andMt. Holyoke .cite web|title=Latkes vs. Hamantashen: The Promised Food|url=http://www.thecrimson.com/article.aspx?ref=517444|accessdate=2008-05-23] [cite web|title=Profs Face Off on Latkes Versus Hamantaschen|url=http://www-tech.mit.edu/V126/N9/9latke.html|accessdate=2008-05-23] [cite web|title=Prattle of the ages: Hamantasch vs. latke|url=https://www.mndaily.com/articles/2006/02/27/67353|accessdate=2008-05-23] [cite web|title= Latke-Hamantasch Debate Becomes Verbal Food Fight|url=http://www.mtholyoke.edu/offices/comm/csj/970404/food.html|accessdate=2008-05-23] Participants in the debate, held within the format of a symposium, have included past University of Chicago presidentHanna Holborn Gray ,philosopher Martha Nussbaum ,Nobel Prize winnersMilton Friedman andLeon M. Lederman , andessayist Allan Bloom . A compendium of the debate, which has never been won, was published in 2005. [ [http://www.press.uchicago.edu/cgi-bin/hfs.cgi/00/166696.ctl Ruth Fredman Cernea (2005) The Great Latke-Hamantash Debate, University of Chicago Press, ISBN 0226100235] ]Background and history
A
latke is apotato pancake associated with the holiday ofHannukah ; since it is fried in oil, it commemorates the event in which one day’s worth of oil miraculously illuminated the temple for eight days.Hamentasch en are triangular wheat-flour pastries filled withpoppyseed ,prune , or fruit fillings; they are associated with the holiday ofPurim , whenQueen Esther and Mordecai saved the Jews from the evil Haman, who wore a three-cornered hat.The debate was first held in the winter of 1946 at a local chapter house of the , sponsored by
Rabbi Maurice Pekarsky. According to the editor of "The Great Latke-Hamantash Debate," Ruth Fredman Cernea, it was a time "when scholarly life discouraged an open display of Jewish ethnicity. The event provided a rare opportunity for faculty to reveal their hidden Jewish souls and poke fun at the high seriousness of everyday academic life." It has been held annually since then, usually on the Tuesday beforeThanksgiving , with the exception of one year. Both foodstuffs are usually served at a reception afterwards.The debate is said to have arisen from a tradition of spoofing
Talmudic study during Purim. It is also felt to offer a humorous relief valve from the university’s rigorous academic program.Harvard University's 2007 debate featured ProfessorsSteven Pinker andAlan Dershowitz . [ [http://pinker.wjh.harvard.edu/lectures/index.html Steven Pinker's lecture website] ]Arguments
The debaters represent a range of academic disciplines. Some of the entries are described below:
*
Hanna Gray discusses the silence ofMachiavelli on the subject; noting that "The silence of a wise man is always meaningful" [Leo Strauss, Thoughts on Machiavelli (Chicago: University of Chicago Press, 1958), p. 35] , she comes to the conclusion that Machiavelli was Jewish, and like all wise people, for the latke.
*Isaac Abella , professor of physics, asserts that "Which is Better: the Latke or the Hamantash?" is an invalid question, since it does not exhibit the necessary property of universality, is culturally biased, implies gender specificity, exhibits geographicalchauvinism and appeals to special interests.
*Michael Silverstein , professor inanthropology , linguistics, and psychology, argues that it is not mere coincidence that the English translation of the letters on thedreidl spells out T-U-M-S. He cites this as evidence that "God may play dice with the universe, but not with Mrs. Schmalowitz’s lukshn kugl, nor especially with her latkes and homntashen."
*ProfessorWendy Doniger of the divinity school, in a carefully footnoted paper entitled "TheArchetypal Hamentasch: AFeminist Mythology", asserts that hamentaschen are awomb equivalent, and were worshipped in earlymatriarchal societies.
*In the debate atMIT ,Robert J. Silbey , dean of its School of Science, has cited Google, which returns 380,000 hits on a search for "latke" and only 62,000 for "hamantaschen". Silbey has also claimed that latkes, not hamentashen, are thedark matter thought to make up over 21 percent of the mass of the universe.
*Allan Bloom posited aconspiracy theory involvingSigmund Freud and theManischewitz company.
*According to literature professorDiana Henderson , "The latke is appropriate for lyric, tragic, and epic forms", but "There is very little poetry in the prune," a common hamentashen filling.
*The physicistLeon Lederman 's contribution is entitled "Paired Matter, Edible and Inedible".
*An entry by the economistMilton Friedman discusses "The Latke and the Hamantash at the Fifty-Yard Line".
*The criminal lawyerAlan Dershowitz , during a debate at Harvard University, accused the latke of increasing the United States' dependence on oil.Hanna Gray has stated for the record that "both the latke and hamentasch are simply wonderful. We welcome them to our diverse, pluralistic and tolerant community of scholars." She has, however, taken a stand with her statement that "
Renaissance humanism grew out of the revival of the latke."Footnotes
References
* [http://www-news.uchicago.edu/releases/95/951110.latke.hamentash.shtml History of the debate ]
*Eric Zorn , columnist for theChicago Tribune , addresses the [http://featuresblogs.chicagotribune.com/technology_internetcritic/2005/11/whole_lotta_lat.html debate]External links
* [http://www.press.uchicago.edu/Misc/Chicago/100235.html Text and audio] of Ted Cohen's classic debate speech, "Consolations of the Latke." Plus [http://www.press.uchicago.edu/Misc/Chicago/100235_latke.html recipes] , all from "The Great Latke-Hamantash Debate."
*Kenyon College 's [http://www.youtube.com/view_play_list?p=3DFB3BEBF9DA7042 4th Annual Latke-Hamentashen Debate] , six parts on YouTube.
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