- Boukman Eksperyans
Infobox musical artist
Name = Boukman Eksperyans
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Origin =Port-au-Prince ,Haiti
Genre = "Mizik rasin "
Years_active = 1987–present
Label =Mango Records Island Records Tuff Gong International Converge Records
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Current_members = Theodore "Lolo" Beabrun, "Lead Singer"
Mimerose "Manze" Beabrun, "Lead Singer"
Gary Seney, "Percusionist"
Henry Pierre Joseph, "Percussionist"
Hans "Bwa Gris" Dominique, "Percussionist"
Maquel Jean Baptiste, "Guitar"
Jean Paul "Roudy" Coffy, "Keyboards"
Hubert Severe, "Bass Guitar"
Raymond "Samba Drol" Lexis, "Percussionist"
Ted Gabriel Beaubrun, "Tamboo"
Gerald Alfred, "Guitar"
Daniel "Daddy" Beabrun, "Guitar"
Michel Melthon Lynch, "Bass guitar"
Marjorie Beaubrun, "Backup vocals"
Evans Seney, "Backup vocals"
Patrick Saint Val-Demorcy, "Backup Vocals"
Frantc Seney, "Backup Vocals"
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Notable_instruments =Boukman Eksperyans is a "
mizik rasin " band from the city ofPort-au-Prince ,Haiti . The band derives its name fromDutty Boukman , a "vodou" priest who led a religious ceremony in 1791 that is widely considered the start of the Haitian Revolution. The other half of the band's name, "Eksperyans", is the Kreyòl word for "experience", and was inspired by the band's appreciation of the music ofJimi Hendrix . The band was at the height of its popularity in 1991 when the presidency ofJean Bertrand Aristide was overthrown in a militarycoup d'etat . Like many other artists and performers, Boukman Eksperyans fled the country to live in exile. During their time abroad, the band performed and spoke out against the military dictatorship ofRaoul Cédras . In 1994, after Aristide was restored to power, the band returned to Haiti, where they continued to play concerts, record albums, and perform at theCarnival celebrations.History
Boukman Eksperyans was founded by
Lolo Beaubrun and his wife Mimerose. Beaubrun's father was a comedian and was often referred to as theBill Cosby of Haiti. While on tour in theUnited States , he brought back aJames Brown LP which left a lasting impression on young Lolo. After his parents divorced, he followed his mother toBrooklyn, New York . In the United States, he studied two years ofBusiness Administration .Lolo returned to Haiti in 1978, and there were bands playing music known as "minidjaz". To Lolo, they seemed to pay no attention to song lyrics that dealt with reality. They were even accused of standing too close to the Duvaliers. When Lolo and Mimrose began to seek their musical goals, they felt a strong desire to incorporate the
Africa n element in Haiti's culture into their music. They decided to combine roots music with "vodou" religious and musical traditions. The greater vision was to use their music to combine the structures found in common throughout world religions with Haitian "vodou".Lolo's grandfather was deeply involved in "vodou", but his parents never made this available to him. Lolo and Mimrose entered their first "vodou lakou-s", a Haitian spiritual community, where they met musicians and singers. They also got their first real glance at the African culture of Haiti in the form it was handed down from members of various tribes. They founded a group to study "vodou" music, gave it the name of "Moun Ife" ("People of the Abode of the Deities"). Lolo stated that
Bob Marley , another important musical inspiration, made him think. When he heard theJamaica n legend in 1976, he thought he could create something similar in Haiti with "vodou". Lolo and Mimerose began to perform as a live act in the 1980s.The traditional roots instruments were replaced by electric instruments, like the
bass guitar and two guitars played by membersEddy François and Daniel 'Daby' Beaubrun, Lolo's brother and the band's chief arranger. To honor both the 18th century "vodou" priest and the "high priest of rock music", Jimi Hendrix, the band chose the name "Boukman Eksperyans". Since the beginning, starting with the first encounters made by the Beaubruns with deep African roots, Boukman Eksperyans has remained steadfastly linked to the "Ginen " ("Guinea") "vodou" line. The band calls it "vodou adjae" after a "vodou" ceremonial dance. This was also the title of their first album, released in 1991.Boukman Eksperyan first became famous in 1990 when they presented their song "Ke'm Pa Sote" at the
Carnival celebration in Port-au-Prince. The song included the refrain "My heart doesn't leap, I'm not afraid". This song was a protest against the living conditions under the post-Duvalier interim military government of GeneralProsper Avril . After a young girl was shot dead by a soldier, this song became an out-and-out battle hymn admonishing the government. The band continued to write and perform rebellious songs. The band members were never directly threatened, but were advised 'never go out at night'. When the military "junta" overthrew president Jean-Bertrand Aristide in 1991, the band decided to leave the country for their own safety.Just before the second coup d'état against Aristide in 2004, Lolo joined with many others in protesting the President's supposed unjust actions.
Nowadays, Boukman is not associated with any political party. Their songs depict the reality of today's Haiti as they see it.
2008 "Ti Bourik Pote Chay" Kanaval 2008
External links
* [http://profile.myspace.com/index.cfm?fuseaction=user.viewprofile&friendid=68821465 MySpace page]
* [http://www.boukmaneksperyans.com/ Official website]
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