- Pre-history of the Southern Levant
The Pre-history of the Southern Levant explains the various cultural changes that occurred, as revealed by archaeological evidence, prior to recorded traditions in the area of the
Southern Levant , also referred to by a number of other largely overlapping historical designations, includingCanaan , theLand of Israel ("Eretz Israel"), andPalestine . The article also discusses how the pre-historic period was viewed in early traditions regarding the region.Cultures
Mousterian Neanderthal s appear as the earliest human species to inhabit the region. They have been estimated to date to about 200,000 BCE.The first anatomically-modern humans,Homo sapiens sapiens , to live in the area are called theKebaran s. They have been conventionally dated to about 18,000 - 10,500 BCE, but recent paleoanthropological evidence suggests that Kebarans may have arrived as early as 75,000 BCE and shared the region with theNeanderthal s for millennia before the latter died out. They were followed by theNatufian culture (c. 10,500 BCE - 8500 BCE), theYarmukian s (c. 8500 - 4300 BCE) and theGhassulian s (carbon dated c. 4300 - 3300 BCE). None of these names appears in any pre-modern source; they were all devised as conventions in recent times by archaeologists to refer to the various cultures found in archaeological strata. (See also: "History of pottery in the Southern Levant ").The Ghassulian period created the basis of the Mediterranean economy which has characterised the area ever since. A
Chalcolithic culture, the Ghassulian economy was a mixed agricultural system consisting of extensive cultivation of grains (wheat and barley), intensivehorticulture of vegetable crops, commercial production of vines and olives, and a combination oftranshumance andnomadic pastoralism . The Gassulian culture, according toJuris Yarins , developed out of the earlierMinhata phase of what he calls the "circum Arabian nomadic pastoral complex", probably associated with the first appearance of Semites in this area.Geographically the area is divided between a coastal plain, hill country to the East and the Jordan Valley joining the Sea of Galilee to the Dead Sea. Rainfall decreases from the north to the south, with the result that the northern region of Israel has generally been more economically developed than the southern one of Judah.
The Ghassulian period was associated with increasing
urbanization , where people may have begun living in smallcity-state s, one of which wasJericho . The area's location at the center of threetrade route s linking three continents made it the meeting place for religious and cultural influences fromEgypt ,Syria ,Mesopotamia , andAsia Minor :# A Coastal Route: connecting
Gaza and thePhilistine coast north toJoppa andMegiddo , travelling north throughByblos to Phoenicia andAnatolia .
# A Hill Route: travelling through theNegev ,Kadesh Barnea , toHebron andJerusalem , and thence north toSamaria ,Shechem ,Shiloh ,Beth Shean andHazor , and thence toKadesh andDamascus .
# The "Kings Highway": travelling north fromEilat , east of the Jordan throughAmman toDamascus , and connected to the "frankincense road" north fromYemen and South Arabia.The area seems to have suffered from acute periods of desiccation, and reduced rainfall which has influenced the relative importance of settled versus nomadic ways of living. The cycle seems to have been repeated a number of times during which a reduced rainfall increases periods of fallow, with farmers spending increasing amounts of time with their flocks and away from cultivation. Eventually they revert to fully nomadic cultures, which, when rainfall increases settle around important sources of water and begin to spend increasing amounts of time on cultivation. The increased prosperity leads to a revival of inter-regional and eventually international trade. The growth of villages rapidly proceeds to increased prosperity of market towns and city states, which attract the attention of neighbouring great powers, who may invade to capture control of regional trade networks and possibilities for tribute and taxation. Warfare leads to opening the region to pandemics, with resultant depopulation, overuse of fragile soils and a reversion to nomadic pastoralism.
Early and Middle Bronze Age
The urban development of Canaan lagged considerably behind that of Egypt and Mesopotamia and even that of Syria, where from 3,500 BCE a sizable city developed at
Hamoukar . This city, which was conquered, probably by people coming from the Southern Iraqi city ofUruk , saw the first connections between Syria and Southern Iraq that someBright, John (2000)"A History of Israel" (John Knox Press Westminster)] [Albright, William F. "From Abraham to Ezra"] have suggested lie behind the patriarchal traditions. Urban development again began culminating in theEarly Bronze Age development of sites likeEbla , which by 2,300 BCE was incorporated once again into an Empire ofSargon , and thenNaram-Sin ofAkkad (Biblical Accad). The archives of Ebla show reference to a number of Biblical sites, includingHazor ,Jerusalem , and a number of people have claimed, also toSodom and Gomorrah , mentioned in the patriarchal records. The collapse of the Akkadian Empire, saw the arrival of peoples using Khirbet Kerak Ware pottery, [See [http://www.ancientneareast.net/wares_kerak.html] ] coming originally from theZagros Mountains , east of theTigris . It is suspected by some [http://www.hindunet.org/saraswati/html/urseals.htm] that this event marks the arrival in Syria and Israel of theHurrians , people later known in the Biblical tradition possibly asHorites .The following
Middle Bronze Age period was initiated by the arrival of "Amorites " from Syria in Southern Iraq, an event which people like Albright (above) associated with the arrival of Abraham's family in Ur. This period saw the pinnacle of urban development in the area of Syria and Israel. Archaeologists show that the chief state at this time was the city ofHazor , which may have been the capital of the region of Israel. This is also the period in which Semites began to appear in larger numbers in the Nile delta region of Egypt. For some time it was felt that the portrayal of the tomb ofBeni Hasan showed evidence for the story of Joseph's "Coat of Many Colours".Traditions
This region was also the natural battleground for the great powers of the region and subject to domination by adjacent
empire s, beginning with Egypt in the late3rd millennium BCE . Traditions regarding the period found in works such as theBook of Jubilees , the "Kebra Nagast " and commentaries ofRashi ,Philo and the "Sepher Hayashar" ofIbn Ezra refer to the early inhabitants as the sons ofShem and speak of an invasion by the people known asCanaan ites descended from Ham who is also the father of Mizraim representing Egypt.The
Book of Jubilees , states that the land was originally allotted to Shem andArphaxad (ancestor of the Hebrews) when it was still vacant, but was wrongfully occupied by Canaan and his sonSidon . This is difficult to account for historically as the area has not been vacant since Lower Paleolithic times. Elsewhere, in the same late Jubilees tradition Arphaxad or Arpachsad is said to be the immediate progenitor of Ura and Kesed, who allegedly founded the city of Ur Kesdim (Ur of the Chaldees) on the south bank of the Euphrates (Jub. 9:4; 1:1-7). Others think that Urfa Kesed is the source of the name Arphaxad.The "
Kebra Nagast " (1225 CE) records oral traditions of the Canaanites invading existing cities of Shem, andIbn Ezra (1167 CE) similarly noted that they had seized land from earlier inhabitants. Most modern scholars, however, reject these traditions as it hard to see how 14th century Ethiopia can have preserved stories not held elsewhere and confirmed by any contemporary historical sources.Rashi mentions that the Canaanites were seizing land from the sons of Shem in the days of Abraham, although it is unclear of where these medieval documents obtained this information. Perhaps it comes from the interpretation that a late Canaanite arrival is hinted at in Genesis 12:6 where the expression "At that time the Canaanites were in the land" could be interpreted to carry the connotation of "then but not before" and not "then but not now" as Canaanites were present up and until the second Temple period by which time many argue that Genesis had certainly been written. [Friedman, Richard Eliot, (1997), "Who Wrote the Bible" (Harper Books)] [Sarna, Nahum M.; Feyerick, Ada and Gordon, Cyrus H., (1997), "Genesis: World of Myths and Patriarchs"(New York University Press)]ee also
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History of pottery in the Southern Levant
*Names of the Levant
*History of the Levant
*History of Palestine
*History of ancient Israel and Judah References
External links
*Joel Ng, [http://www.edwardtbabinski.us/biblical_archaeology/stone_to_bronze.html Introduction to Biblical Archaeology 2: From Stone to Bronze]
*Paul James Cowie, Archaeowiki: [http://www.archaeowiki.org/Archaeology_of_the_Southern_Levant Archaeology of the Southern Levant] - useful bibliographies
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