- Sociology of scientific knowledge
The sociology of scientific knowledge (SSK), closely related to the
sociology of science , considers social influences onscience . Practitioners includeGaston Bachelard ,David Bloor ,Paul Feyerabend ,Elihu M. Gerson ,Thomas Kuhn ,Martin Kusch ,Bruno Latour ,Susan Leigh Star ,Anselm Strauss ,Lucy Suchman ,Harry Collins , and others.These thinkers (sociologists, philosophers of science, historians of science, anthropologists and computer scientists) have engaged in controversy concerning the role that social factors play in scientific development relative to rational,
empirical , and other factors.Programmes and schools
David Bloor has contrasted the so-called weak programme (or 'program' — either spelling is used) which merely gives social explanations for erroneous beliefs, with what he called thestrong program me, which considers sociological factors as influencing all beliefs.The "weak" programme is more of a description of an approach than an organised movement. The term is applied to historians, sociologists and philosophers of science who merely cite
sociological factors as being responsible for those beliefs that went wrong.Imre Lakatos and (in some moods)Thomas Kuhn might be said to adhere to it.The "strong" programme is particularly associated with the work of two groups: the Edinburgh School (
David Bloor and his colleagues of the Science Studies Unit at theUniversity of Edinburgh ), and the Bath School (Harry Collins and others formerly from the Science Studies Unit at theUniversity of Bath ). In addition discourse analysis (associated with Michael Mulkay at the University of York) and reflexivity (associated with Malcolm Ashmore at Loughborough University) are often taken to be major strands of the programme.The sociology of scientific knowledge (SSK) has major international networks through its principal associations, 4S and EASST, with recently established groups in South Korea, Japan, and Latin America. It has made major contributions in recent years to a critical analysis of the biosciences and informatics.
okal affair
Sociology of scientific knowledge became known in the 1990s after the publication of a hoax paper by
Alan Sokal in the journalSocial Text , under the title "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity". The ensuing debate (theSokal affair ) led to SSK thinkers being accused of "relativism ".Criticism
SSK has received criticism from the French school called
Actor-network theory (ANT), which is not part of the Strong Programme, but belongs to the research field calledScience and Technology Studies . The main theorists in the ANT-school areMichel Callon ,Bruno Latour and John Law. SSK has been criticised for sociological reductionism and a human centered universe. SSK is said to rely too heavily on human actors and social rules and conventions settling scientific controversies. The ANT-school, instead, proposes that non-human actors (actants) play an integral role. For example instruments, measurement scales, laboratories and so forth have the unintentional capacities of closing a scientific controversy. This debate is widely discussed in the article "Harry Collins & Steven Yearley 1992. Epistemological Chicken. In A. Pickering (ed.), Science as Practice and Culture. Chicago: The University of Chicago Press, 301-26."ee also
*
Sociology of knowledge
*Science and technology studies "
*Social constructionism
*Historiography of science
*Scientific Community Metaphor References
*Baez, John: The Bogdanoff Affair [http://math.ucr.edu/home/baez/bogdanov.html]
*Bloor, David (1976) Knowledge and social imagery. London: Routledge.
*Collins, H.M. (1975) The seven sexes: A study in the sociology of a phenomenon, or the replication of experiments in physics, Sociology, 9, 205-24.
*Collins, H.M. (1985). Changing order: Replication and induction in scientific practice. London: Sage.
*Edwards, D., Ashmore, M. & Potter, J. (1995). [http://www-staff.lboro.ac.uk/~ssde/Death%20and%20furniture.pdf Death and furniture: The rhetoric, politics, and theology of bottom line arguments against relativism] . History of the Human Sciences, 8, 25-49.
*Gilbert, G. N. & Mulkay, M. (1984). Opening Pandora’s box: A sociological analysis of scientists’ discourse. Cambridge: Cambridge University Press.
*Latour, B. & Woolgar, S. (1986). . 2nd Edition. Princeton: Princeton University Press. (not an SSK-book, but has a similar approach to science studies)
*Latour, B. (1987). Science in action : how to follow scientists and engineers through society. Cambridge, MA: Harvard University Press. (not an SSK-book, but has a similar approach to science studies)
*Pickering, A. (1984) Constructing Quarks: A sociological history of particle physics. Chicago; University of Chicago Press.
*Shapin, S. & Schaffer, S. (1985).Leviathan and the Air-Pump . Princeton, NJ: Princeton University Press.
*Willard, Charles Arthur. Liberalism and the Problem of Knowledge: A New Rhetoric for Modern Democracy, University of Chicago Press, 1996.For a recent sourcebook see:
*Jasanoff, S. Markle, G. Pinch T. & Petersen, J. (Eds)(2002), Handbook of science, technology and society, Rev Ed.. London: Sage.
Further reading
*cite book|last=Becker|first=Ernest|title=The structure of evil; an essay on the unification of the science of man|location=New York|publisher=G. Braziller|year=1968|authorlink=Ernest Becker
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