- Madhaviah Krishnan
Madhaviah Krishnan ( _ta. மாதவையா கிருஷ்ணன்) better known as M. Krishnan (30 June 1912-18 February 1996) was a pioneering Indian wildlife photographer, writer and naturalist.
Early life
M. Krishnan was born in
Tirunelveli on 30th June 1912 and was the youngest of eight siblings. His father was a Tamil writer and reformer A. Madhaviah who worked with the Salt and Abkari Department of the Government ofMadras . His father's writings included one of the first realistic Tamil novels, "Padmavathi Charithram " published in 1898 and an English novel "Thillai Govindan " published in 1916. His father voluntarily retired from Government service and started a press from which he published a Tamil magazine called "Panchamritam ". When his father died in 1925, he was taken care of by his eldest sister, Lakshmi.Krishnan studied in the Hindu High School and developed an interest in literature, art and nature. His family lived in
Mylapore , and it those days it was covered in shrub and teemed with bird life,jackal s andblackbuck s. Krishnan even had a petmongoose . In 1927 Krishnan joined the Presidency College and graduated with a BA in 1931. He also took a keen interest inbotany , taught by Professor P. F. Fyson. He accompanied Fyson on field trips to theNilgiris and theKodaikanal hills and also acquired watercolour painting techniques from Professor Fyson's wife. Krishnan did not do well in his education and jobs were not easy. One of his older brother's who was married to the daughter of Sir T. Vijairaghavachari of theIndian Agricultural Research Institute atPusa , took Krishnan to his father-in-law for advice. Krishnan was told that unless he managed to do well in studies, he could not be helped.Writing
For a while he made a living by writing to small magazines and publishing some of his drawings and caricatures. He initially wrote in several Tamil magazines. [Baskaran, S. T. (ed.) (2002) Mazhiakalamum Kuyilosaiyum. Ma.KrishnanIyarkaiyiyal katturaikal. Kalachuvadu Pathipagam.] In 1942, he was offered employment by the Maharaja of
Sandur nearBellary inKarnataka . Krishnan took up this position and the works he undertook included being a schoolteacher, judge, publicity officer and a political secretary to the Maharaja. He spent a lot of his time wandering in the wilderness, observing nature, tried grazingsheep , breedingpigeons to work in a pigeon postal system and writing. His essays on wildlife photography were published in "The Illustrated Weekly of India " in a series entitled "Wildlife Photographers Diary". He also wrote in "The Hindu " by the pen-name of Z.In 1949, Sandur was unified in the Indian republic. From 1950 he wrote a bi-weekly column in "
The Statesman " ofCalcutta called 'Country Notebook'. In this column he wrote about various aspects of natural history. This column continued for 46 years, from 1950 to February 18, 1996, the day he died.Natural history
Krishnan was an ecological patriot in that he opposed the introduction of exotic trees. He was once asked to speak at the
Indian Institute of Science atBangalore and in late February, the "Tabebuia " trees were ablaze in flowers. Asked about his opinion on the flowers, he declared it as 'Disgraceful' and suggested that "... you should uproot all those foreign trees, and plant some of our own."Krishnan was responsible for the declaration of
Vedanthangal as a bird sanctuary. He was aware that he was different from most conservationists of his time - who were either European or were from the Indian aristocracy ofMuslims andRajputs often former hunters - in being avegetarian .It has been noted that in 1972, Krishnan foresaw the possibility that elephants could communicate using sounds that were inaudible to the human ear. This
infrasound communication was confirmed by later studies byKatherine Payne . [Payne, Katherine (1999) Silent Thunder: In the Presence of Elephants. Penguin. ISBN 0140285962]Photography
Along with his whimsical prose, poetry and drawing he used photography as another tool for expression. He worked only with black and white film. His equipment was, according to naturalist E. P. Gee, 'a large, composite affair, with the body of one make and a tele lens of another, and other parts and accessories all ingeniously mounted together by himself. I cannot swear that I saw proverbial bootlace used to fix them all together, but I am sure there must have been some wire and hoop somewhere!' He called his equipment the "Super Ponderosa". Krishnan was a not a big fan of technological advances and was unimpressed by the display of India's first jet aircraft. He declared them as "mechanical, chemical and inhuman" and was impressed more by the "living muscular speed of animals... and if you want to see something sustained in its effortless, rhythmic impetuosity, you should watch a herd of blackbuck going all out for a few miles-there is tangible, real speed for you."
Philosophy
Krishnan was unhappy with the Indian system of school education. In a 1947 essay, he wrote,
In 1967 he asked several university graduates to name two red-flowered tree or an exclusively Indian animal. Nobody passed his test and he wrote
Writing about the Indian consciousness of nature he wrote
He refused a paid invitation from
Air India for a trip to London for eminent Indians. He refused on another occasion an invitation from theSmithsonian Institution . He was a fierce individualist and a recluse. Author Ramachandra Guha called him a self-reliant, Thoreauvian individualist who would not allow a mere government to pay for him. He however accepted thePadma Shri from the Indian Government in 1969.In some of his writings he was critical and opinionated and was not well known for his diplomacy. He would refuse to let editors change his texts and that was his condition when asked to contribute a column. He fiercely argued that the usage "Himalaya" was correct and that a redundant 's' at its end did not respect its Sanskrit origin.
Notes
References
* Baskaran, S. T. (ed.) (2002) Mazhiakalamum Kuyilosaiyum. Ma.KrishnanIyarkaiyiyal katturaikal. Kalachuvadu Pathipagam. Pages 208. A collection of his Tamil writings including his line drawings.
* Ramachandra Guha (ed). 2000. Nature's Spokesman : M. Krishnan and Indian wildlife. Delhi, Oxford University Press. ISBN 0-19-564596-0.
* Chandola, Ashish, Shanthi Chandola, T.N.A. Perumal (compilers) (2006) Eye in the Jungle/M. Krishnan. Hyderabad, Universities Press. ISBN 81-7371-554-8.External links
* http://www.ncf-india.org/pubs/Madhusudan%202001.pdf
* http://in.news.yahoo.com/060505/48/641nx.html
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